Freedom4um

Status: Not Logged In; Sign In

Pious Perverts
See other Pious Perverts Articles

Title: Mormon designer interprets Jewish tzedakah box
Source: Trib
URL Source: http://www.chicagotribune.com/news/ ... jewish-20120612,0,367994.story
Published: Jun 12, 2012
Author: Manya A. Brachear
Post Date: 2012-06-12 17:22:11 by Prefrontal Vortex
Keywords: None
Views: 166
Comments: 5

Mormon designer interprets Jewish tzedakah box


Receptacle for donations gets 21st-century makeover

By Manya A. Brachear, Chicago Tribune reporter

June 12, 2012

Doug Burnett learned the power of vision and charity as a teenager when his parents gave glasses to a friend who couldn't afford a pair. So when the American Jewish World Service staged a contest for artists to inspire giving, Burnett eagerly accepted the challenge.

The Chicago art director imagined a 21st-century version of the tzedakah box, the receptacle traditionally used in synagogues to collect donations for the needy.

But Burnett's concept has become more than a vessel for alms. His endeavor highlights the common ground of two different faiths. While tzedakah is a Jewish tradition, Burnett is Mormon.

Burnett, who served a mission for the Church of Jesus Christ of Latter-day Saints in Uruguay, said that just as studying Spanish improved his English, learning about Judaism strengthened his own faith and gave him a new appreciation for Jewish philanthropies that address poverty around the world.

"The extent to which Judaism has established structure in the world to be on the ground to make a difference, I'm deeply impressed," Burnett said. "I just wasn't informed about how they organized the funds that they donate. I certainly have a lot of respect."

An art director for Chicago-based marketing firm Leo Burnett (no relation), Burnett has worked on campaigns for products such as Coca-Cola. Likewise, he designed a box that would allow donors to select a beneficiary just as they'd choose between Coke or Pepsi.

"I spend every day thinking of new creative ways to get people to buy sugar water. But why is it so much harder to get people to pay attention to creative ways of saving human lives?" he said.

Burnett envisions donors inserting a coin, selecting a beneficiary, then viewing a video on the back side of the box showing the individual in need and the benefit he or she could receive because of the donation.

"There is so much power in seeing someone in poverty smile," he said. "For some reason, it breaks this difference, and you think, 'Wow. If he had been born my neighbor, this person could have been my friend.' It's just someone who did not happen to win the geographic lottery."

"Perhaps one reason why we don't help is because it feels so distant," he said. "Never before in humanity have we had a way to make poverty feel so close because of digital means."

To celebrate Burnett's winning design, the American Jewish World Service sent him on a trip to Uganda with a group of Jewish professionals to study Jewish texts and volunteer. Burnett also received $2,500, which he hopes to put toward manufacturing the tzedakah box.

Mormons traditionally tithe, or donate 10 percent of their income to finance church infrastructure. They also fast once a month and donate the money that would have covered food to benefit welfare projects. In addition, congregations collect separate humanitarian offerings to fund disaster relief.

Jewish congregations collect tzedakah and donate the collections to nonprofits such as the American Jewish World Service. It finances hundreds of grass-roots organizations that work to promote health, education, economic development and disaster relief in the developing world.

Ruth Messinger, the organization's president, said she never expected a non-Jew to enter the contest. But it's appropriate, she said, since many of the organization's partners around the world are not Jewish.

"I thought it was delightful because it showed this is a mandate on every faith to support those in need," Messinger said. "What better way to reinforce that than to have a winner of a different faith. We have certain interpretations of it. And he has certain interpretations of it."

Messinger said the contest aimed to encourage the Jewish community to think more broadly about the concept of tzedakah, which over the years has become synonymous with a container where congregants can dump spare change.

"Even though it's a very powerful word and powerful mandate in Judaism, in a lot of people's minds, it's connected to that old box they used to pass around and ask for money," Messinger said.

In fact, the root of tzedakah comes from the Hebrew word "tzedek," meaning justice.

"Tzedakah suggests giving on behalf of other people, not to tide them over, but to help them and others move toward justice," she said. "While we sometimes respond to an urgent need, we're always trying to think beyond that. What's their vision of justice? What's their desire for social change? How can we help them implement their move toward their own vision?"


Poster Comment:

The fix is in!

Post Comment   Private Reply   Ignore Thread  


TopPage UpFull ThreadPage DownBottom/Latest

#1. To: Prefrontal Vortex (#0)

chicagotribune.com

When I worked for the State of Illinois, we had an engineer who wrote an op-ed piece for the Tribune. It was titled, "I Am A Zionist".

Once, when he was in the yard, his car was dirty and I wrote "WASH ME" on it. When he saw it, he started jumping up and down and screaming. They made the yard toadie wash his car. ROTFLMAO!

"When bad men combine, the good must associate; else they will fall, one by one." Edmund Burke

BTP Holdings  posted on  2012-06-12   17:40:05 ET  Reply   Trace   Private Reply  


#2. To: BTP Holdings (#1)

The actual box design is a riot.

Our white sons are sent to war against non-whites who have done us no harm, and this is not called crime;
at home, non-white criminals prey upon our wives and daughters and this is not called war.

Prefrontal Vortex  posted on  2012-06-12   17:45:41 ET  Reply   Trace   Private Reply  


#3. To: Prefrontal Vortex, 4 (#0)

This rings rather hollow after reading of the wealth of the zionist rabbis earlier today.

Why aren't they stepping up?

Break the Conventions - Keep the Commandments - G.K.Chesterson

Lod  posted on  2012-06-12   19:08:23 ET  Reply   Trace   Private Reply  


#4. To: Prefrontal Vortex (#0)

While tzedakah is a Jewish tradition, Burnett is Mormon.

Burnett, who served a mission for the Church of Jesus Christ of Latter-day Saints in Uruguay, said that just as studying Spanish improved his English, learning about Judaism strengthened his own faith

and why not. mormonism is a cryptojew religion.

watch.pair.com/dan.html

"...as long as there..remain active enemies of the Christian church, we may hope to become Master of the World...the future Jewish King will never reign in the world before Christianity is overthrown - B'nai B'rith speech http://www.biblebelievers.org.au/luther.htm / http://bible.cc/psalms/83-4.htm

AllTheKings'HorsesWontDoIt  posted on  2012-06-12   21:35:22 ET  Reply   Trace   Private Reply  


#5. To: Prefrontal Vortex (#0)

under Mitt Romney:

"....From: Mystery Babylon: Catholic or Jewish?

The founder of Mormonism, Joseph Smith, surrounded himself with 12 apostles of which his closest colleagues were Jewish Cabalists, Orson Hyde and Alexander Neibaur. Lance Owens wrote of Neibaur’s intimate knowledge of the Cabala and his strong influence on Joseph Smith:

“That Neibaur brought a knowledge of Kabbalah to Nauvoo has been mentioned in several studies of the period. For instance, Newel and Avery note in their biography of Emma Smith, ‘Through Alexander Neibaur, Joseph Smith had access to ancient Jewish rites called cabalism... That he not only knew something of Kabbalah, but apparently possessed a collection of original Jewish Kabbalistic works in Nauvoo, is however documented in material almost totally overlooked by Mormon historians.

“Can anyone familiar with the history and personality of Joseph Smith--the prophet who restored the secret knowledge and rituals conveyed to Adam, translated the works of Abraham, Enoch, and Moses, and retranslated Genesis--question that he would have been interested in the original version of this Jewish occult tradition? And here, in Neibaur, was a man who could share a version of that knowledge with him. Whatever the reasons for the similarities, it should be remembered that the Hermetic-Kabbalistic world view parallels Joseph’s vision of God in many particulars. Not only might Joseph have been interested in this material, but he would have noted how similar this sacred, secret tradition was with his own restoration of ancient truth. And perhaps Neibaur, on a religious quest--from Judaism and Kabbalah, Europe and England, to Christianity and Mormonism and a new home in Nauvoo--saw or even amplified that intrinsic sympathy in his explications of the tradition for Joseph.

“Whatever the reasons for the similarities, it should be remembered that the Hermetic-Kabbalistic world view parallels Joseph’s vision of God in many particulars. Not only might Joseph have been interested in this material, but he would have noted how similar this sacred, secret tradition was with his own restoration of ancient truth. And perhaps Neibaur, on a religious quest--from Judaism and Kabbalah, Europe and England, to Christianity and Mormonism and a new home in Nauvoo--saw or even amplified that intrinsic sympathy in his explications of the tradition for Joseph.

“Certainly the first text Joseph Smith would have confronted was the Zohar, the great heart of the Kabbalah. This is one of the works Neibaur cited repeatedly in his article and, as the central text of Kabbalah, is the key book any individual with Kabbalistic interests would have preserved in his library. Familiarity with the Zohar was a given for a Kabbalist, particularly one with knowledge of works as divergent as those cited by Neibaur, all of which expounded in some degree upon themes in the Zohar. If Neibaur had read to Joseph from any single text, or explained Kabbalistic concepts contained in a principal book, the Zohar would have been the book with which to start. This might explain why in 1844 Smith, in what may be his single greatest discourse and in the most important public statement of his theosophical vision, apparently quotes almost word for word from the first section of the Zohar.” (“Joseph Smith and Kabbalah: The Occult Connection”)

Smith’s other Jewish apostle and close colleague, Orson Hyde, made a trip to Jerusalem in the 1830s to dedicate the restoration of Israel to the Jews.

“‘In 1823 only a handful of Jews lived in Palestine, and those who did had no rights under Turkish rule. The roots of Zionism in the Jewish communities of Europe were barely stirring and the thought of Jews gathering at all was virtually unheard of let alone a return of the Jews to the Land of Palestine. But from that very time on, the spiritual stirrings of the Zionist movement began in earnest. God was about to give to special ‘keys’ to modern prophets as he had done with ancient ones; ‘keys’ to move the nations.

“In 1831, only a year after the Church was organized by Joseph Smith, another young man with a prophetic call by the name of Orson Hyde, age 26, of Jewish ancestry, was confirmed a member of the Church of Jesus Christ of Latter-day Saints by the Prophet Joseph. When Joseph laid his hands on the head of Orson Hyde he gave him a unique blessing where in he prophesied the following:

“In due time thou shalt go to Jerusalem, the land of they fathers, and be a watchman unto the House of Israel; and by thy hands shall the Most High do a great work, which shall prepare the way and greatly facilitate the gathering of that People.” (Ivan P. Barrett, Joseph Smith and the Restoration, p. 469)

LDS claims that Mormons descended from the tribe of Ephraim

“Ephraim was the son of Joseph and Asenath and the younger brother of Manasseh (Gen. 41:50-52). According to the Bible, when Joseph brought his two sons to his father, Jacob, for a blessing, Ephraim received the birthright blessing in place of Manasseh (Gen. 48:13-20), one of the departures noted in the Bible from the custom of bestowing on the firstborn son the special privileges that belonged to him by right of primogeniture. The Lord continued to acknowledge Ephraim's blessing centuries later when he said, "I am a father to Israel, and Ephraim is my firstborn" (Jer. 31:9; cf. 1 Chr. 5:1-2). Ephraim's descendants will continue in significant roles. The Book of Mormon records that Joseph of old "obtained a promise of the Lord, that out of the fruit of his loins the Lord God would raise up a righteous branch unto the house of Israel…to be remembered in the covenants of the Lord" (2 Ne. 3:5). Further, a "choice seer" would arise from Joseph's descendants who would "do a work for the fruit of [Joseph's] loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the knowledge of the covenants which I [the Lord] have made with thy fathers" (2 Ne. 3:7). Many Latter-day Saints believe that they are of the branch of Ephraim, of whom Joseph prophesied (2 Ne. 3:5-16; D&C 133:30-34) and that the Prophet Joseph Smith is the "choice seer" (3 Ne. 3:6).

“Because of their rebellion against the Lord many centuries ago, Ephraim's descendants were scattered among the Gentile nations, along with members of the other tribes, beginning with the fall of the northern kingdom of Israel c. 722 B.C. (2 Kgs. 17:5-6; see also Israel: Scattering of Israel and Israel: Lost Tribes of Israel)

“‘In the last days, Ephraim’s descendants have the privilege and responsibility to bear the message of the restoration of the gospel to the world and to gather scattered Israel (D&C 113:3-6).’ We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent’ (A of F 10; cf. Deut. 4:27-31; 28; 29; 30; 3 Ne. 20-21). The keys of gathering Israel were committed to the Prophet Joseph Smith by Moses on April 3, 1836, in the Kirtland Temple (D&C 110:11). Many of Ephraim’s descendants are being gathered first, for they have the responsibility of preparing the way for the gathering of the other tribes (D&C 113). ‘And they [others of the tribes of Israel] shall bring forth their rich treasures unto the children of Ephraim, my servants and there shall they fall down and be crowned with glory, even in Zion, by the hands of the servants of the Lord, even the children of Ephraim, and they shall be filled with songs of everlasting joy’ (D&C 133:30-33; see also Israel: Gathering of Israel).

“One of the tools to be used in the gathering is the Book of Mormon, also known among Latter-day Saints as the stick of Joseph or the stick of Ephraim (Ezek. 37:15-19; 2 Ne. 3:12; D&C 27:5). It is to play an important part in convincing Lamanites, Jews, and Gentiles that Jesus is the messiah and that God does remember his covenant people (See Book of Mormon: Title Page).

“For Latter-day Saints, identification of a person's lineage in latter-day Covenant Israel is made under the hands of inspired Patriarchs through patriarchal blessings that declare lineage. Elder John A. Widtsoe, an Apostle, declared, ‘In giving a blessing the patriarch may declare our lineage, that is, that we are of Israel, therefore of the family of Abraham, and of a specific tribe of Jacob. In the great majority of cases, Latter-day Saints are of the tribe of Ephraim, the tribe to which has been committed the leadership of the Latter-day work. Whether this lineage is of blood or adoption it does not matter.’ (p. 73; cf. Abr. 2:10).

“The patriarchal blessings of most Latter-day Saints indicate that they are literal, blood descendants of Abraham and of Israel. Those who are not literal descendants are adopted into the family of Abraham when they receive baptism and confirmation (see Law of Adoption). They are then entitled to all the rights and privileges of heirs (TPJS, pp. 149-50). This doctrine of adoption was understood by ancient prophets and apostles (e.g., Rom. 11; 1 Ne. 10:14; Jacob 5; cf. D&C 84:33-34).” ......."

Merovingian Lineage of the 2008 Presidential Candidates

http://watch.pair.com/dragon-lineage-3.html#romney

=========================================

he root of tzedakah comes from the Hebrew word "tzedek," meaning justice.

and Dan means "judge" watch.pair.com/dan.html

"...as long as there..remain active enemies of the Christian church, we may hope to become Master of the World...the future Jewish King will never reign in the world before Christianity is overthrown - B'nai B'rith speech http://www.biblebelievers.org.au/luther.htm / http://bible.cc/psalms/83-4.htm

AllTheKings'HorsesWontDoIt  posted on  2012-06-12   21:58:01 ET  Reply   Trace   Private Reply  


TopPage UpFull ThreadPage DownBottom/Latest