The national appetite for storiesbooks and moviesabout white people being beastly to black people is apparently insatiable.
A blockbuster of this genre, which Ive referred to as Abolitionist Porn, was the novel and TV movie Roots, back in the 1970s. The book, written by professional black guy Alex Haley, was published in 1976; the TV show aired in 1977.
No one uses the expression "as true as a miniseries on a major network."There was great enthusiasm at the time about both book and mini-series. Ill confess: I was caught up in that enthusiasm. I hadnt been in the U.S.A. very long. I hadnt shaken off my youthful naïvete about race. And look, it was 1977forty years closer to Jim Crow than we are today.
All right, Im making excuses. Confession is good for the soul, though. I fell for the whole thing, including the flapdoodle about it being the result of Haleys researches into his family history. In fact he made much of it up out of whole clothand stole at least some of the rest.
This is how Wikipedia, although notoriously edited by Leftist SJWs, summarizes the subsequent controversy:
courlander
Following the success of the original novel and the miniseries, Haley was sued by author Harold Courlander, who asserted that Roots was plagiarized from his own novel The African, published nine years prior to Roots in 1967. The resulting trial ended with an out-of-court settlement and an admission from Haley that certain passages within Roots had been copied from Courlanders work.[7] [Courlander, pictured right, was a white anthropologist.] Separately, researchers refuted Haleys claims that, as the basis for Roots, Haley had traced his own ancestry back through slavery to a very specific individual and village in Africa.[8][9] After a five-week trial in federal district court, Courlander and Haley settled the case with a financial settlement and a statement that Alex Haley acknowledges and regrets that various materials from The African by Harold Courlander found their way into his book, Roots.[10] During the trial, presiding U.S. District Court Judge Robert J. Ward stated, Copying there is, period.[11] In a later interview with BBC Television, Judge Ward stated, Alex Haley perpetrated a hoax on the public.[12] During the trial, Alex Haley had maintained that he had not read The African before writing Roots. Shortly after the trial, however, a minority studies teacher at Skidmore College, Joseph Bruchac, came forward and swore in an affidavit that he had discussed The African with Haley in 1970 or 1971 and had given his own personal copy of The African to Haley, events that took place well before publication of Roots.[13]
Roots (1977 miniseries) Accessed May 30, 2016 (Pictures added.)
And this is how the New York Times glosses over the unfortunate reality in the 29th paragraph of its May 18 puff piece Roots, Remade for a New Era (by Melena Ryzick):
After the original mini-series, Mr. Haley was accused of botching some of the research in his book and of plagiarism. (He settled one lawsuit.)
Now, forty years on, you might think that the vein of white guilt had been thoroughly worked outeven if its an election year and the Democrats need to angry up their base.
Well, heres a bunch of people betting it hasnt. A&E Networks, a media conglomerate that owns a bunch of TV and cable channels, has spent $50 million on a remake of Roots. Not just a straight remake, either: Hollywood Reporter tells us that it is a more violent and more accurate remake. [Roots Reborn: How a Slave Saga Was Remade for the Black Lives Matter Era, By Marisa Guthrie, May 25, 2016]
Im certainly willing to believe its more violent, given how TV standards have loosened up since 1977, but Im not sure what more accurate means. It cant mean historically accurate, since the thing was fiction anyway. Perhaps it means closer to the book; in which case the right adjective would be faithful. This is Hollywood Reporter, though, so I guess we shouldnt ask for literacy.
valeriejarrettHollywood Reporter was reporting on a day-long event at the White House for the cast and producers of the eight-hour epic. The event included a screeningsurely not of all eight hours? its not clearand a panel discussion. This whole thing was hosted by Valerie Jarrett (right) President Obamas closest adviser and a leading light (if youll pardon the pun) of Americas Mulatto Elite.
This was ahead of the movie being aired on Memorial Day and for the next three days simultaneously on the History Channel, Lifetime and A&E. Along with these consecutive airings, the show will also be transmitted to smartphones everywhere, shown as a feature in Americas seventeen remaining cinemas, made compulsory viewing in all the nations schools and colleges, and projected onto the surface of the Moon.
OK, I made some of that up. But media-wise, this is a very big deal.
LeVar Burton starred in the original TV mini-series back in 1977 as the young Kunta Kinte, a West African lad who was living an idyllic life in his peaceful village, among nurturing women, dignified hunters, and wise elders, when he was kidnapped by coarse, brutish white men and taken to British North America as a slave.
Let me repeat, please: I am really ashamed I fell for this stuff. Eighteenth-century white slavers didnt venture further into West Africa than they had to because (a) they were terrified of the diseases, and (b) they didnt need to, Africans being only too willing to sell their own people for a bag of glass beads. Why wouldnt they be? Slavery was the norm in Africa.
In parts of Africa, it still is. A 2012 report from CNN says that ten to twenty percent of the population of Mauritania lives in slavery. I wonder if that got a White House screening?
My guess would be, not. And perhaps this more accurate remake of Roots shows the true state of affairs in 18th-century West Africa. Again, Im guessing, not (although another Hollywood Reporter article hints that the new version now has Kunta Kinte kidnapped by a rival tribe [Roots: TV Review, by Daniel Fienberg, May 26, 2016]. Presumably this sort of shameless change is what Hank Steuver means when he says coyly in the Washington Post that the book has quietly tiptoed from nonfiction to fiction [Review: Historys engaging new Roots is faithful to the original and woke to the present, May 29 2016]).
But really, why a remake? One reason seems to be that the white people in the original werent evil enough. Quote from Guthries Hollywood Reporter article:
[T]he original Roots has its deficiencies. It hasnt aged well at all. At times, its overly sentimental as well as historically dubious. A handful of white characters diverge seriously from Haleys novel, most conspicuously a benevolent slave-ship captain played by Ed Asner. And the white actors, though their roles were peripheral, were prominent in the network promos.
A benevolent slave-ship captain! White actors prominent! Plainly that 1977 original was hijacked by white supremacists!
Hollywood Reporters Guthrie quotes black guy Thomas Carter, one of the movies four, count em four, directors:
Many black people dont know the details of some of this history because we dont teach it in general. We know that there was slavery, but the particulars of the brutality of American slaverythe destruction of family, the dehumanization, things that have continued to affect uswe just dont even talk about it.
Excuse me: You dont talk about it? My rather strong impression is, you talk about little else.
Its possible you were talking about the Peloponnesian War, or cytoplasmic determinants, or the heat death of the universe, or Fermats Last Theorem when I wasnt paying attention. But all I ever hear black showbiz types talk about is what a rotten deal it is to be black in America and how cruel and racist white people are.
Hollywood Reporters Guthrie goes on to tell us that
That is beginning to change; social media, the exposure of police brutality
overwhelmingly lopsided incarceration rates among minorities, and the willingness of Hollywood to embark on projects like Roots is advancing the racial justice dialogue.
Ah, that dialogue! When you hear that phrase racial justice dialogue, you know the shakedown artists cant be far behind.
Sure enough, here comes the Reverend Dr Al Sharpton, Jr, the IIIrd, Esquire, or however the hell the old charlatan styles himself nowadays. As quoted by Guthrie:
I will be talking it up, says Sharpton. If we can create the conversation, [Roots] will not only get a wide viewership, it will evolve the discussions about racehopefully, from yelling at each other to really talking about the pain and what were going to do in the post-Obama era.
Well, heres a suggestion for something you might do in the post-Obama era, Reverend Dr Al: You might pay your taxes, like an honest citizen.
It cant be just me, can it? Please tell me its not just me that wants to take to the hills, with camping gear and a years supply of food, ammo, and reading matter, any time I hear someone talk about advancing the racial justice dialogue or evolving the discussions about race.
Its not just me, is it?
So I wish VDARE.com readers a peaceful and reflective Memorial Daypreferably not dominated by the eight-hour remake of Roots.
Try not to look up at the Moon.
John Derbyshire [email him] writes an on all sorts of subjectsfor all kinds of outlets. (This no longer includes National Review, whose editors had some kind of tantrum and fired him. ) He is the author of We Are Doomed: Reclaiming Conservative Pessimism and several other books. Hes had two books published by VDARE.com: FROM THE DISSIDENT RIGHT (also available in Kindle) and From the Dissident Right II: Essays 2013. His writings are archived atJohnDerbyshire.com. (Reprinted from VDare.com by permission of author or representative)