Islam is in essence intolerant, and its highly Machiavellian logic alternates between force and deception: deception, when Muslims are weakest and form a minority; force, when their dominance begins to be assured. Among Arabo-African immigrants Islam is not conceived of as a spiritual religion (its moral precepts are seldom followed) but as a revanchist form of ethnic self-assertion against Europeans, often called “crusaders.” Much more than Christianity, today enfeebled, Islam is fundamentally a religion of the imperative revealed truth and it has always believed, with a thoroughly blind conscience, in its own rightness, and it has justified all acts, even atrocities, committed in the name of Islamic expansion and for the glory of Allah. Europeans, naive defenders of Islam, fail to comprehend it and interpret the Koran as a sincere whole, as a single unified text with a consistent logic, whereas in fact it is rich in prevarication, a text with multiple gears.
Many Muslim countries, such as Saudi Arabia, absolutely proscribe the construction of churches in their territory. Christian worship is prohibited to foreigners stationed in these countries. In the majority of Muslim countries, the entry or residence of Christian priests is almost impossible; any proselytism is prohibited, under penalty of immediate expulsion. In Europe, however, Muslim proselytism is encouraged and financed (e.g., the construction of mosques) by the authorities, whose secularism is tantamount to naivety. The rule of reciprocity that governs international law is completely scorned; to their discredit Europeans readily accept this double-standard, which in the eyes of Muslims betrays a sign of weakness and resignation that encourages and legitimates, as though justified by divine will, their movement of ethno-religious conquest in Europe.
For the Islamic mind, the fact that Europeans do not demand from Muslim countries the same secular neutrality, the same freedom of worship that we extend to Muslims, means this: “Europeans know that they are in error, they recognize the superiority of Islam and the superiority of Allah; they prostrate themselves before us and acknowledge themselves to be Infidels, and thus it is just that they should become a land for our conquest.” These remarks were made by an Egyptian imam in the Cairo newspaper Al Ahram.
Europeans are unaware of the very foundations of Islam, notably the cynical imperative of the three stages of conquest. Initially a Muslim community established in a foreign land and still forming a minority practices Dar Al-Sulh, “temporary peace,” because the Infidel, in his blindness and naivety, permits Islamic proselytism in his country, without demanding any reciprocity on Muslim soil. This is the stage that Europe is currently experiencing, which makes many believe that a “secular and Europeanized Islam” is possible.
Only in the second stage, after the settlement of an Islamic community has been established, does the requirement of conquest and violence become apparent. This is Dar Al-Harb, in which the Infidel’s soil becomes a “zone of war,” either because of resistance to the establishment of Islam, resistance that must be broken, or because Muslims, now in sufficient numbers, no longer need peace and can abandon the prudence that marked the first stage of their conquest. This phase will soon be upon us: We can already see its premises.
In the third stage Muslims end up dominating. This is Dar Al-Islam, the “reign of Islam.” The Jew and the Christian are tolerated but reduced in status, enjoying at best an inferior position, that of dhimmis (”protected”) paying a special poll-tax and deprived of most of their rights; pagan polytheists (”idolaters”) and atheists are persecuted; and the whole population must submit to Islam’s social regulations. Under this “reign of Islam” the non-Muslim has no chance of occupying any leading social position. In Morocco, where Christians and Jews were the most tolerated and protected, they were nevertheless compelled to leave at the end of the French protectorate, even though there had been no war, as was the case in Algeria.
For many of the leaders of international Islamic networks today, the ultimate objective is to impose on Europe the law of Dar Al-Islam. It is a consequent project, propelled by an unwavering political will, which has already been set in motion. Because God has so ordained.
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Poster Comment:
”The essence of mohammed’s doctrine was violence and lust: to exalt the brutal over the spiritual part of human nature.” - John Quincy Adams