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Editorial
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Title: Interracial Perceptions and the Role of Political Theology
Source: TOO
URL Source: http://www.theoccidentalobserver.net/
Published: Nov 30, 2009
Author: Tom Sunic
Post Date: 2009-11-30 14:38:11 by Prefrontal Vortex
Keywords: None
Views: 35

Interracial Perceptions and the Role of Political Theology

Tom Sunic

November 29, 2009

Although race, IQ and heredity are of crucial importance in studying the birth and death of civilizations, other factors, such as religion or political theology cannot be shrugged away. There is a tendency among White nationalists and some prominent scholars and activists to harp only on the issue of race and IQ, forgetting the role of ideology in their study of the culture of Western suicide.

Is there a “liberal gene,” a “communist gene,” or a “Christian gene”? Why do millions of intelligent Whites embrace strange non-European political theologies, even at the price of rejecting their own racial heritage?

What comes to mind is the image of many intelligent White Americans who declare themselves Christian Zionists, willing even to lay down their life for this Levantine faith — yet whose beliefs are interpreted as a sign of low-IQ fanaticism by cultivated White nationalists in Europe. For their part, over the last one hundred years, many intelligent Whites in Europe have been intellectual slaves of the democratic mystique and its different ideological variants — Marxism, feminism, liberalism and multiculturalism. As two world wars have shown, the worst enemies of the Western heritage are not just alien out-groups, but strange foreign-inspired beliefs that permeate the West.

East European Mating Seasons

The power of the political myth, however aberrant it may look, often eclipses racial consciousness. This epoch is largely passé in the case of post-communist Europe — an area which served not long ago as a laboratory for insane egalitarian experiments. On the one hand, many cultivated American Whites visiting post-communist Russia are surprised at its racial homogeneity and at the sight of attractive Nordic-looking Russian women. On the other hand, they are rightfully bedeviled by the poor sense of social order and absence of civic responsibility that is typical of Russian males. In terms of physical appearance, many White males in Russia and East Europe appear poorly groomed and uncouth — at times behaving like low-IQ savages. A striking sight is when one observes orderly Nordic-like cranial and facial features of White women in Russia and compares them to many Russian males — whose phenotype makes one wonder whether they belong to the same gene pool.

Naturally, many American White males, disillusioned with the ideologies of liberal democratism and feminism, not to mention the new codes of self-censorship, often find post-communist Europe an ideal mating turf. There are racial and psychological factors to it. These men’s political attitudes are viewed as toxic by many White women in the increasingly inquisitorial West. Typical White women in the USA, focused on their careers and moving up the social ladder, are hardly willing to forfeit their inborn desire for security for a would-be White partner with suicidal “right-wing” ideas.

By contrast, it is virtually impossible to see a White woman in Russia or East Europe regurgitating liberal palaver. Jokes about Jews, gypsies and gays that would be violations of the Criminal Code in the European Union are common currency in post-communist Europe.

Dating a Black man is very rare. Should it happen, the woman is subjected to public opprobrium, and it may result in the beating of an out-group non-European individual by local skinheads — of course, under cover of darkness or when a friendly policeman on the beat turns his head away. Here’s a political ad from 2003 put out by Rodina, a Russian nationalist party. The imagery of defending a Russian woman and her baby against foreign men is quite striking. Such overt defense of White women never surfaces in the above-ground media in the West.

White women in East Europe — however little they may know about the power of modern political myths, are less worried about being called a racist or anti-Semite than most Westerners for whom being called these things is absolutely paralyzing. In fact, very often, along with their White mates, they will themselves complain in abrasive language and in public about real or alleged “Jewish fraudsters Khodorkovsky and Berezovsky”, “Gypsy filth,” or “Muslim fanatics.”

This is one side of the coin. But the other side shows blindness caused by the newly imported liberal political theology. The power of false expectations from the concept of “rich America” is still strong. In particular the word ‘America’ rings a tantalizing bell among women, who project themselves into a non-stop leisure society and who cannot imagine that their would-be US partner may well be destitute if not dirt poor. Their sole fixation is simple: Get out of Russia and hitch up with an American in order to get some veneer of social prestige. Often their expectations and self-projections do not match with reality. The genetic match may be ideal, but the in-depth cultural bondage is often missing.

There has been a wake-up call recently, as shown by the new joke circulating widely all over East Europe and Russia: “Our communist hacks lied about communism, but they told us the truth about capitalism.”

End of A Liberal World

Another irony of history is that the residues of social disorder and regimented lawlessness that the former communist rulers had installed now enable the masses of East Europeans to better retain primeval and even savage instincts of survivalism. This manifest itself in “freedom by default,” as, for example, in the taken-for-granted license to utter words against non-Whites that would otherwise enter into the legal category of “hate speech” in America and the European Union.

Another historical irony is that former communist large-scale terror had led to the strengthening of family ties and had kept traditional values of racial and ethnic awareness better preserved than in the liberal West. No wonder that many Westerners, even foreign diplomats, love to live and work in East Europe. They can give free reign to their explicit Whiteness without looking over their shoulder. For their part, most contemporary East European citizens are fed up and exhausted with former communist diatribes about “humanity,” and “tolerance.” Even when mimicking liberal verbiage and even if socially well positioned, they do not hide their irritation with Western liberal pontificators and their Jewish sponsors, as is the case with the pervasive Soros Foundation. They had listened to the same fraudulent tune of “human rights” and “diversity,” albeit in a Communist package, for well over half a century.

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