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Title: The Course of Empire: The Paintings of Thomas Cole
Source:
http://en.wikipedia.org/wiki/The_Course_of_Empire
URL Source: http://en.wikipedia.org/wiki/The_Course_of_Empire
Published: Mar 12, 2010
Author: WIKI
Post Date: 2010-03-12 10:43:09 by Lysander_Spooner
Keywords: None
Views: 130
Comments: 2
The Course of Empire The Course of Empire is a five-part series of paintings created by Thomas Cole in the years 1833-36. It is notable in part for reflecting popular American sentiments of the times, when many saw pastoralism as the ideal phase of human civilization, fearing that empire would lead to gluttony and inevitable decay. The paintings are now housed at the New-York Historical Society, and comprise the following works: The Course of Empire - The Savage State; The Course of Empire - The Arcadian or Pastoral State; The Course of Empire - The Consummation; The Course of Empire - Destruction; and The Course of Empire - Desolation. The series of paintings depicts the growth and fall of an imaginary city, situated on the lower end of a river valley, near its meeting with a bay of the sea. The valley is distinctly identifiable in each of the paintings, in part because of an unusual landmark: a large boulder is precariously situated atop a crag overlooking the valley. Contents [hide] 1 The Course of Empire 1.1 The Savage State 1.2 The Arcadian or Pastoral State 1.3 The Consummation of Empire 1.4 The Destruction of Empire 1.5 Desolation 2 See also 3 References [edit] The Course of Empire [edit] The Savage State The first painting, The Savage State, shows the valley from the shore opposite the crag, in the dim light of a dawning stormy day. A hunter clad in skins hastens through the wilderness, pursuing a deer; canoes paddle up the river; on the far shore can be seen a clearing cluster of wigwams around a fire, the nucleus of the city that is to be. The visual references are those of Native American life. [edit] The Arcadian or Pastoral State In the second painting, The Arcadian or Pastoral State, the sky has cleared and we are in the fresh morning of a day in spring or early summer. The viewpoint has shifted further down the river, as the crag with the boulder is now on the left-hand side of the painting; a forked peak can be seen in the distance beyond it. Much of the wilderness has given way to settled lands, with plowed fields and lawns visible. Various activities go on in the background: plowing, boat-building, herding sheep, dancing; in the foreground, an old man sketches what may be a geometrical problem with a stick. On a bluff on the near side of the river, a megalithic temple has been built, and smoke (presumably from sacrifices) arises from it. The images reflect an idealized, pre-urban ancient Greece. [edit] The Consummation of Empire The third painting, The Consummation of Empire, shifts the viewpoint to the opposite shore, approximately the site of the clearing in the first painting. It is noontide of a glorious summer day. Both sides of the river valley are now covered in colonnaded marble structures, whose steps run down into the water. The megalithic temple seems to have been transformed into a huge domed structure dominating the river-bank. The mouth of the river is guarded by two pharoses, and ships with lateen sails go out to the sea beyond. A joyous crowd throngs the balconies and terraces as a scarlet-robed king or victorious general crosses a bridge connecting the two sides of the river in a triumphal procession. In the foreground an elaborate fountain gushes. The overall look suggests the height of ancient Rome. [edit] The Destruction of Empire The fourth painting, The Destruction of Empire, has almost the same point of view as the third, though the artist has stepped back a bit to allow a wider scene of the action, and moved almost to the center of the river. The action is, of course, the sack and destruction of the city, in the course of a tempest seen in the distance. It seems that a fleet of enemy warriors has overthrown the city's defenses, sailed up the river, and is busily firing the city and killing and raping its inhabitants. The bridge across which the triumphal procession had crossed is broken; a makeshift crossing strains under the weight of soldiers and refugees. Columns are broken, fire breaks from the upper floors of a palace on the river bank. In the foreground a statue of some venerable hero stands headless, still striding forward into the uncertain future, reminiscent of the hunter in the first painting. The scene is perhaps suggested by the Vandal sack of Rome in 455. A possible homage to Destruction was seen in the 2004 film Troy, when Achilles (played by Brad Pitt) decapitates a statue atop a hill during the ravishing of a magnificent imperial city. [edit] Desolation The fifth painting, Desolation, shows the results, years later. We view the remains of the city in the livid light of a dying day. The landscape has begun to return to wilderness, and no human beings are to be seen; but the remnants of their architecture emerge from beneath a mantle of trees, ivy, and other overgrowth. The broken stumps of the pharoses loom in the background. The arches of the shattered bridge, and the columns of the temple are still visible; a single column looms in the foreground, now a nesting place for birds. The sunrise of the first painting is mirrored here by a moonrise, a pale light reflecting in the ruin-choked river while the standing pillar reflects the last rays of sunset. Sic transit gloria mundi. [edit] See also The Voyage of Life [edit] References Powell, Earl A. (1990). Thomas Cole. New York: Harry N. Abrams. Miller, Angela (1993). The Empire of the Eye: Landscape Representation and American Cultural Politics, 1825-1875. Ithaca, N.Y: Cornell University Press. Noble, Lous Legrand (1853). The Life and Works of Thomas Cole. Black Dome Press.
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#1. To: Lysander_Spooner (#0)
I'll take the Savage State, thank you. Keeps out the riff-raff and ne'er do- wells.
_________________________________________________________________________ Didn't work so well for the injuns, but I would have liked it too.
"This man is Jesus,” shouted one man, spilling his Guinness as Barack Obama began his inaugural address. “When will he come to Kenya to save us?”
-Schweizerische Schuetzenzeitung (Swiss Shooting Federation) April, 1941
#2. To: X-15 (#1)
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