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Immigration
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Title: Demonstrators’ Shirts Made Reference to the Plan of San Diego, a Genocide Operation against Whites over 16
Source: [None]
URL Source: http://www.infowars.com/articles/immigration/deisyseis_partone.htm
Published: Apr 27, 2010
Author: Alex Jones
Post Date: 2010-04-27 13:21:59 by Horse
Keywords: None
Views: 149
Comments: 4

I am extremely depressed and have the feeling of being struck by a thunderbolt. Words cannot describe what I witnessed. For that reason, as the pain of what I’ve seen will take some time to percolate and dissipate, this is going to be part one of a three part series.

First off, anyone who knows me and the body of my work knows that I stand up for the little guy. Whether it’s innocent black farmers in Tulia, Texas being framed by racist white cops, or innocent Hispanic youth laboring in the modern slave fields of corporate prisons, I’m there standing up for them.

Earlier this year, when a young Hispanic man named Daniel Rocha was shot in the back for absolutely no reason by a female APD officer, I called for her indictment. I interviewed multiple organizations that were trying to get the word out about his tragic death.

I have protested the Klu Klux Klan at least 10 times – and by protest I don’t mean that I’ve trailed along in the back of a counter rally.

I have led demonstrations. I have bullhorned the toothless ne’er-do-wells at point blank range and have been the target of their death threats right in front of the police, who did nothing.

When a young black girl was falsely accused of abusing a baby, we rallied to her cause and she was found not-guilty. When US Marines shot the young Texas goat herder, Esequiel "Zeke" Hernandez, we sent cameras to the border and did dozens of reports on the case.

If I attempted to give you a bibliography of everything I’ve done in defense of the disadvantaged, it would fill a volume.

RELATED:

Texans for Freedom Announces a Rally in Support of American and Texas Sovereignty against MECHA and La Raza Demonization of Texan Heritage

Reconquista (Mexico)

From Wikipedia, the free encyclopedia.

MEChA: Racists, Selfish, Jealous

The racist and anti-semitic roots of MEchA's ideology Plan of San Diego

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#1. To: Horse (#0)

First off, anyone who knows me and the body of my work knows that I stand up for the little guy. Whether it’s innocent black farmers in Tulia, Texas being framed by racist white cops

"During the late 1990s, Bean and his group drew press attention to a criminal-justice scandal in Tulia, a town of 5,000 in the Texas Panhandle. Forty-six people, most of them black, had been convicted of various drug crimes on the sole basis of the uncorroborated testimony of an undercover police officer whose dubious credibility, troubled law-enforcement career, and unorthodox methods did not come to light until after the trials and guilty pleas. Prosecutors, defense lawyers, and a judge all agreed in 2003 that 38 of the convictions should be overturned. Ever since, Bean has been searching for another Tulia. He thought he had found it in Jena, which he visited in early 2007...

Bean—the creator of Friends of Justice, an organization primarily dedicated to helping poor minorities victimized by our justice system—had warned prominent members of the Jena community as early as January that the town would be painted as racist by the national media if Walters didn’t back down.

'I told them I was going to bring media attention to this situation, and it was likely the same thing would happen to them that happened to my little hometown,' Bean said by phone on Friday. 'Tulia got a bad rap, a rap it probably didn’t deserve. But the media doesn’t do its job. It’s in the entertainment business.'"

If I attempted to give you a bibliography of everything I’ve done in defense of the disadvantaged, it would fill a volume...

...but after repeated wars and skirmishes with Mexico and the increased publicity of the plan of San Diego a racist sentiment against innocent Hispanics exploded.

We cannot let that happen here. We have got to get the Hispanic community to expose these vipers in their midst.

That IS entertaining!

Einstein took the cake. Boas ate it.

Prefrontal Vortex  posted on  2010-04-27   17:29:10 ET  Reply   Trace   Private Reply  

"Plan of San Diego," a revolutionary manifesto supposedly written and signed at the South Texas town of San Diego on January 6, 1915. The plan, actually drafted in a jail in Monterrey, Nuevo León, provided for the formation of a "Liberating Army of Races and Peoples," to be made up of Mexican Americans, African Americans, and Japanese, to "free" the states of Texas, New Mexico, Arizona, California, and Colorado from United States control. The liberated states would be organized into an independent republic, which might later seek annexation to Mexico. There would be a no-quarter race war, with summary execution of all white males over the age of sixteen. The revolution was to begin on February 20, 1915. Federal and state officials found a copy of the plan when local authorities in McAllen, Texas, arrested Basilio Ramos, Jr., one of the leaders of the plot, on January 24, 1915.

The arrival of February 20 produced only another revolutionary manifesto, rather than the promised insurrection. Similar to the original plan, this second Plan of San Diego emphasized the "liberation" of the proletariat and focused on Texas, where a "social republic" would be established to serve as a base for spreading the revolution throughout the southwestern United States. Indians were also to be enlisted in the cause. But with no signs of revolutionary activity, state and federal authorities dismissed the plan as one more example of the revolutionary rhetoric that flourished along the border. This feeling of complacency was shattered in July 1915 with a series of raids in the lower Rio Grande valley connected with the Plan of San Diego. These raids were led by two adherents of Venustiano Carranza, revolutionary general, and Aniceto Pizaña and Luis De la Rosa, residents of South Texas. The bands used the guerilla tactics of disrupting transportation and communication in the border area and killing Anglos. In response, the United States Army moved reinforcements into the area.

A third version of the plan called for the foundation of a "Republic of Texas" to be made up of Texas, New Mexico, California, Arizona, and parts of Mississippi and Oklahoma. San Antonio, Texas, was to serve as revolutionary headquarters, and the movement's leadership continued to come from South Texas. Raids originated on both sides of the Rio Grande, eventually assuming a pattern of guerilla warfare. Raids from the Mexican side came from territory under the control of Carranza, whose officers were accused of supporting the raiders. When the United States recognized Carranza as president of Mexico in October 1915, the raids came to an abrupt halt. Relations between the United States and Carranza quickly turned sour, however, amid growing violence along the border. When forces under another revolutionary general, Francisco (Pancho) Villa, attacked Columbus, New Mexico, in March 1916, the United States responded by sending a large military force under Gen. John J. Pershing into northern Mexico in pursuit of Villa. When the United States rejected Carranza's demands to withdraw Pershing's troops, fear of a military conflict between the United States and Mexico grew. In this volatile context, there was a renewal of raiding under the Plan of San Diego in May 1916. Mexican officials were even considering the possibility of combining the San Diego raiders with regular Mexican forces in an attack on Laredo. In late June, Mexican and United States officials agreed to a peaceful settlement of differences, and raids under the Plan of San Diego came to a halt.

The Plan of San Diego and the raids that accompanied it were originally attributed to the supporters of the ousted Mexican dictator Gen. Victoriano Huerta, who had been overthrown by Carranza in 1914. The evidence indicates, however, that the raids were carried out by followers of Carranza, who manipulated the movement in an effort to influence relations with the United States. Fatalities directly linked to the raids were surprisingly small; between July 1915 and July 1916 some thirty raids into Texas produced only twenty-one American deaths, both civilian and military. More destructive and disruptive was the near race war that ensued in the wake of the plan as relations between the whites and the Mexicans and Mexican Americans deteriorated in 1915-16. Federal reports indicated that more than 300 Mexicans or Mexican Americans were summarily executed in South Texas in the atmosphere generated by the plan. Economic losses ran into the millions of dollars, and virtually all residents of the lower Rio Grande valley suffered some disruption in their lives from the raids. Moreover, the plan's legacy of racial antagonism endured long after the plan itself had been forgotten.

hondo68  posted on  2010-04-27   17:47:38 ET  Reply   Trace   Private Reply  

If they can take it ... it's all theirs.

"Sarah "Kiss my Torah" Palin" -- Jethro Tull, circa 2010-04-14

buckeroo  posted on  2010-04-27   18:08:02 ET  Reply   Trace   Private Reply  

Fatalities directly linked to the raids were surprisingly small; between July 1915 and July 1916 some thirty raids into Texas produced only twenty-one American deaths, both civilian and military.

Mexicans fumble their first try at genocide.

Interesting take on Mexico from a Comanche. One of the guys whose ancestors owned western Texas and pretty well booted the Mexicans back south.

Posted 12-14-2007 at 08:45 PM by Lakota Wiyan Lakota Wiyan is offline Old I didn't know where else to post this... I found this today. This question kinda get people's blood boiling sometimes. Check these dudes out....lol.

Don't Burn My Flag By: David Yeagley FrontPageMagazine.com | Friday, March 23, 2001

"F—K YOU, this is still Mexico," says a popular LED-illuminated sign appearing in car windows on California highways.

The sign refers to the fact that much of the American Southwest belonged to Mexico until the U.S. siezed it in 1846.

Now some Mexicans want the land back. As a Comanche Indian, I have a problem with that.

We Comanches pushed the Spaniards out of Texas and eastern New Mexico over 200 years ago. Neither Spaniards nor Mexicans ever managed to return.

Comanches used to ride across the Rio Grande every fall to attack Mexican villages, killing, scalping, plundering and carrying off captives and livestock.

"Upwards of ten thousand head of horses and mules have already been carried off," wrote one English eyewitness. "…everywhere the people have been killed or captured… ranchos barricaded, and the inhabitants afraid to venture out of their doors."

The truth is, Mexicans were helpless against us. So where did they get this idea that they used to own our land?

One of their arguments is that the American Southwest is really "Aztlan," the original Aztec homeland. They say that some distant ancestors of the Aztecs wandered through here in prehistoric times.

Well, even if that’s true, what does it prove?

According to the CIA World Factbook 2000, 30 percent of Mexicans are Indian, 60 percent mestizo (part Indian, part Spanish) 9 percent white and 1 percent other.

Of that 90 percent who are fully or partly Indian, some no doubt have Aztec ancestors. But how many? And which ones? Nobody knows. Spaniards and Indians have been intermarrying for almost 500 years in Mexico and the Aztecs were just one tribe out of many.

No matter. Aztec is in. On the website of the Nation of Aztlan, members of the so-called Revolutionary Council are listed with Aztec names such as Cuahtemoc and Moctezuma.

All this reminds of my trip to Mexico in 1993. I was one of thirty American Indian Ambassadors sent down under a Kellogg fellowship program for Indian leadership training.

It was a fascinating trip. But, to this day, I’m still wondering what the point of it was.

The group leaders – most of whom were white – kept telling us we had to build solidarity with Mexico’s "indigenous" people. But we couldn’t see the purpose. We were American Indians. What did we have to do with Mexico?

One day in Cuerna Vaca we listened to an elderly gent with few teeth, who was introduced as a shaman, but resembled a homeless man from New York’s lower East Side.

While he extolled unity of all indigenous peoples everywhere, the black bark incense he kept burning drove me out of the room coughing and choking.

In Mexico City, we saw a troupe of "Aztec" dancers. I’m afraid we didn’t connect with them either. Actually, we felt kind of sorry for them. No one was watching their dance, and, to be honest, it wasn’t that great. A lot of slow-motion arm waving, and not much legwork or rhythm. They’d never cut it at a Comanche pow-wow.

Someone told me this troupe had learned these "authentic" Aztec dances from American Indians somewhere up in Texas. Hmmm.

Don’t get me wrong. I like Mexican people just fine. But I sure don’t like Mexicans calling my land "Aztlan" and saying it belongs to them.

Another thing I don’t like is people burning the American flag, as a mob of violent Mexican demonstrators did Last Fourth of July outside a veterans’ cemetery in Los Angeles.

"Mexicans have every right to be here," said Augustine Cebeda of the militant Brown Berets de Aztlan. "This land was stolen from us."

Well, I guess the Mexicans can try to take it back if they want. But we Comanches remember how they fared the last time around. It wasn’t anything to brag about.

If push comes to shove, I’ll be standing with the Anglos this time. One thing whites and Indians have in common: We respect the American flag.

Go to any pow-wow, and watch how those Indians honor the flag. At the annual Red Earth festival here in Oklahoma City, the vets step in first, in uniform, carrying Old Glory proudly, its pole surmounted by the head of a real bald eagle.

It’s enough to send chills down your spine.

Those Mexican radicals can call themselves "Aztecs" if they want. But they’re not going to connect with me by burning bark incense.

And they’re sure not going to connect with me by burning my flag.

-------------------------------------------------------------------------------- Dr. David A. Yeagley is a published scholar, professionally recorded composer, and an adjunct professor at the University of Oklahoma College of Liberal Studies. He's on the speakers list of Young America's Foundation. E-mail him at badeagle2000@yahoo.com. View his website at BadEagle.com — For American Indian Patriots.

www.powwows.com/gathering...legal-mexican-debate.html

Yeagley's site:

www.badeagle.com/

I see psyops everywhere.

randge  posted on  2010-04-27   19:04:56 ET  Reply   Trace   Private Reply  

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