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Religion See other Religion Articles Title: The Myth of a Judeo-Christian Tradition The Myth of a Judeo-Christian Tradition The following article from New Dawn Magazine No.23 Feb-March 1994. This is an age in which news has been superseded by propaganda, and education by brain-washing and indoctrination. From the advertising used to sell poor quality goods, to the classes in schools designed to make children into conditioned robots of the State, the art of persuasion has displaced the simple virtue of truth. Since the end of the Second World War we have been bombarded from all sides with references to the Western world's "Judeo-Christian religion," and "our Judeo- Christian heritage." We are told by both church leaders and scholars that our society is based on a supposed "Judeo-Christian tradition". The notion of "Judeo-Christian religion" is an unquestioned -- almost sacrosanct -- part of both secular and church thinking. American Christian leader Prof. Franklin H. Littel, a vocal supporter of the Zionist state, frankly declared that "to be Christian is to be Jewish," and that consequently it was the duty of a Christian to put support for the "land of Israel" above all else. Pat Boon, the North American singer and evangelist, said there are two kinds of Judaism, one Orthodox and the other Christian. Yet such a decidedly Christian Zionist outlook is to say the least, wildly simplistic and profoundly ahistorical. As the astute Jewish writer, Joshua J. Adler, points out, "The differences between Christianity and Judaism are much more than merely believing in whether the messiah already appeared or is still expected, as some like to say." The comments of Jewish author Mr. S. Levin may well explain the Christian's need for the Judeo-Christian myth. Writing in the Israeli journal Biblical Polemics, Levin concludes: "'After all, we worship the same God', the Christian always says to the Jew and the Jew never to the Christian. The Jew knows that he does not worship the Christ-God but the Christian orphan needs to worship the God of Israel and so, his standard gambit rolls easily and thoughtlessly from his lips. It is a strictly unilateral affirmation, limited to making a claim on the God of Israel but never invoked with reference to other gods. A Christian never confronts a Moslem or a Hindu with 'After all, we worship the same God'." Back in 1992 both Newsweek magazine and the Israeli Jerusalem Post newspaper simultaneously printed extensive articles scrutinising the roots of the sacrosanct Judeo-Christian honeymoon! The statement heading the Newsweek article read: "Politicians appeal to a Judeo- Christian tradition, but religious scholars say it no longer exists." The Jerusalem Post article's pull quote announced: "Antisemitism is a direct result of the Church's teachings, which Christians perhaps need to re-examine." "For scholars of American religion," Newsweek states, "the idea of a single Judeo-Christian tradition is a made-in-America myth that many of them no longer regard as valid." It quotes eminent Talmudic scholar Jacob Neusner: "Theologically and historically, there is no such thing as the Judeo-Christian tradition. It's a secular myth favoured by people who are not really believers themselves." Newsweek cites authorities who indicate that "the idea of a common Judeo- Christian tradition first surfaced at the end of the 19th century but did not gain popular support until the 1940s, as part of an American reaction to Nazism . . ," and concludes that, "Since then, both Jewish and Christian scholars have come to recognize that -- geopolitics apart -- Judaism and Christianity are different, even rival religions." The Jerusalem Post accused the Christian Church of being responsible for the Holocaust. The French Jewish scholar Jules Isaac was quoted as saying: "Without centuries of Christian catechism, preaching, and vituperation, the Hitlerian teachings, propaganda and vituperation would not have been possible." "The problem," concludes the Jerusalem Post, "is not, as some assert, that certain Christian leaders deviated from Christian teachings and behaved in an un-Christian manner; it is the teachings themselves that are bent." Joshua Jehouda, a prominent French Jewish leader, observed in the late 1950s: "The current expression 'Judaeo-Christian' is an error which has altered the course of universal history by the confusion it has sown in men's minds, if by it one is meant to understand the Jewish origin of Christianity . . . If the term 'Judaeo-Christian' does point to a common origin, there is no doubt that it is a most dangerous idea. It is based on a 'contradictio in abjecto' which has set the path of history on the wrong track. It links in one breath two ideas which are completely irreconcileable, it seeks to demonstrate that there is no difference between day and night or hot and cold or black and white, and thus introduces a fatal element of confusion to a basis on which some, nevertheless, are endeavouring to construct a civilisation." (l'Antisemitisme Miroir du Monde pp. 135-6). What is the Truth? Is there then any truth in this term, "Judeo-Christian"? Is Christianity derived from Judaism? Does Christianity have anything in common with Judaism? Reviewing the last two thousand years of Western Christian history there is really no evidence of a Judeo-Christian tradition and this has not escaped the attention of honest Christian and Jewish commentators. The Jewish scholar Dr. Joseph Klausner in his book Jesus of Nazareth expressed the Judaic viewpoint that "there was something contrary to the world outlook of Israel" in Christ's teachings, "a new teaching so irreconcilable with the spirit of Judaism, " containing "within it the germs from which there could and must develop in course of time a non-Jewish and even anti-Jewish teaching." Dr. Klausner quotes the outstanding Christian theologian, Adolf Harnack, who in his last work rejected the hypothesis of the Jewish origin of Christ's doctrine: "Virtually every word He taught is made to be of permanent and universal humanitarian interest. The Messianic features are abolished entirely, and virtually no importance is attached to Judaism in its capacity of Jesus' environment." Gershon Mamlak, an award-winning Jewish Zionist intellectual, recently claimed that the "Jesus tradition" is essentially the ultimate extension of ancient Greek Hellenism and is in direct conflict to Judaism's "role as the Chosen people". Dr. Mamlak, writing in the Theodor Herzl Foundation's magazine of Jewish thought, Midstream, maintains that the prevailing theory that Christianity originated in the spiritual realm of Judaism "is anchored in a twofold misconception: 1) the uniqueness of Judaism is confined to its monotheistic God- concept; 2) the 'parting of the ways' between the Jesus coterie and Judaism is seen as the result of the former's adaptation of the doctrines of Christology." The first misconception means: "When the affinity of the Jesus coterie with Judaism is evaluated by common faith in the One, severed from the believer's duty to execute the Law of the One and to acknowledge the Chosen Nation of Israel as His instrument-faith in the One becomes anti-Judaism par excellence!" In Gershon Mamlak's view, "The conflict between Judaism and the Jesus tradition goes beyond the confines of theology. [The Jesus tradition] was the cosmopolitan renunciation of the national phenomenon in general and extreme hostility to Israel's idea of a Chosen Nation as the divine instrument for the perfection of the world." Evidently the concept of a common Judeo-Christian tradition has more to do with post 1945 politics and a certain amount of 'public relations' than it does with historical and Biblical reality. Never the less a number of modern Christian polemicists have managed to rest certain New Testament verses in the drive to give a Scriptural basis to their argument. Confusion over the origin of Rabbinic Judaism and Christianity is the root of the Judeo-Christian myth. Biblical scholars Robert and Mary Coote clearly show in their book Power, Politics and the Making of the Bible that neither is Christianity a patched up Judaism, nor is Rabbinic Judaism automatically synonymous with the religion of Moses and the old Hebrews. The Cootes' illustrate the religious climate in Judea two millennia ago: "The cults, practices, and scriptures of both groups, rabbis and bishops, differed from those of the temple; thus we reserve the terms Jew, Jewish, and Judaism for the rabbis and those under their rule and use Judean, contrary to custom, for the common source of Judaism and Christianity...." "Despite the ostensible merging of Judean and Jew even in certain New Testament passages and by the rabbis who became rulers of Palestine in the third century and continued to use Hebrew and Aramaic more than Greek, the roots of Christianity were not Jewish. Christianity did not derive from the Judaism of the pharisees, but emerged like Judaism from the wider Judean milieu of the first century. Both Christians and Jews stemmed from pre-70 Judean-ism as heirs of groups that were to take on the role of primary guardians or interpreters of scripture as they developed on parallel tracks in relation to each other." (Power, Politics, and the Making of the Bible). The few New Testament 'proof texts' utilised by Christian Zionists and secular proponents of the modern Judeo-Christian myth are the product of poor translation. Messianic Jewish writer Malcolm Lowe in his paper "Who Are the Ioudaioi?" concludes, like Robert and Mary Coote, that the Greek word "Ioudaioi" in the New Testament should be translated as "Judeans", rather than the more usual "Jews". The Israeli scholar David Stern also came to the same conclusion when translating the Jewish New Testament. Few Christians are aware that the translators of Scripture often mistranslated the word "Jew" from such words as "Ioudaioi" (meaning from, or being of: as a geographic area, Judean). The word Judean, mistranslated as "Jew" in the New Testament, never possessed a valid religious connotation, but was simply used to identify members of the native population of the geographic area known as Judea. Also it is important to understand that in the Scriptures, the terms "Israel", "Judah" and "Jew" are not synonymous, nor is the House of Israel synonymous with the House of Judah. The course of history is widely divergent for the peoples properly classified under each of these titles. Accordingly, the authoritative 1980 Jewish Almanac says, "Strictly speaking it is incorrect to call an ancient Israelite a Jew or to call a contemporary Jew an Israelite or a Hebrew." A writer for The Dearborn Independent, published in Michigan back in 1922, summarised the problem thus: "The pulpit has also the mission of liberating the Church from the error that Judah and Israel are synonymous. The reading of the Scriptures which confuse the tribe of Judah with Israel, and which interpret every mention of Israel as signifying the Jews, is at the root of more than one- half the confusion and division traceable in Christian doctrinal statements." Jesus Christ and the Pharisees The New Testament Gospels reveal an intense conflict between Jesus and the Pharisees, one of the two principal Judean religious sects (see Matthew chapter 3, verse 7; Matthew chapter 5, verse 20; Matthew chapter 23, verses 13-15, 23- 29; Mark chapter 8, verse 15; Luke chapter 11, verse 39). Much of this controversy was centred on what was later to become the foundation and highest authority of Judaism, the Talmud. In the time of Jesus Christ, this bore the name of "The Tradition of the Elders" (see Matthew chapter 15, verses 1-9). The Judean historian Josephus wrote: "What I would now explain is this, that the Pharisees have delivered to the people a great many observances by succession from their fathers, which are not written in the laws of Moses . . ." While the Pharisees recognized the laws of Moses, they also claimed that there was a great body of oral tradition which was of at least equal authority with the written Law - and many claimed that the Tradition was of greater authority. By their tradition, they undertook to explain and elaborate upon the Law. This was the "Tradition of the Elders", to which the name of Talmud was later given. It had its beginning in Babylon, during the Babylon captivity of the people of Judah, where it developed in the form of the commentaries of various rabbis, undertaking to explain and apply the Law. This was the foundation of Rabbinic Judaism. This Judaism was very different from the religion of the ancient Israelites. The late Rabbi Stephen S. Wise, who was the Chief Rabbi of the United States, expressed this conclusively when he said: "The return from Babylon, and the adoption of the Babylonian Talmud, marks the end of Hebrewism, and the beginning of Judaism." The Jewish Encyclopedia tells us that the Talmud is actually "the product of the Palestinian and Babylonian schools" and is generally referred to as "the Babylonian Talmud". Dr. Boaz Cohen in Everyman's Talmud states the Talmud is the work of "numerous Jewish scholars over a period of some 700 years, roughly speaking, between 200 [B.C.] and 500 [A.D.]." Rabbi Louis Finkelstein in Volume 1 of The Pharisees, the Sociological Background of their Faith says, "Pharisaism became Talmudism, Talmudism became Medieval Rabbinism, and Medieval Rabbinism became Modern Rabbinism. But throughout these changes of name, inevitable adaption of custom, and adjustment of Law, the spirit of the ancient Pharisee survives unaltered." According to The Universal Jewish Encyclopedia, Vol. VIII, (1942) p.474 : "The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees. Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single member of that literature." Moshe Menuhim explains that the Babylonian Talmud embodied all the laws and legends, all the history and 'science,' all the theology and folklore, of all the past ages in Jewish life -- a monumental work of consolidation. In the Talmud, Jewish scholarship and idealism found their exclusive outlet and preoccupation all through the ages, all the way up to the era of Enlightenment. It became the principal guide to life and object of study, and it gave Judaism unity, cohesion and resilience throughout the dark ages. The Talmud, more than any other literature, so defined Judaism that Rabbi Ben Zion Bokser admitted, "Judaism is not the religion of the Bible." (Judaism and the Christian Predicament, 1966, p.159) It is the Talmud that guides the life and spirit of the Jewish people. "The Talmud is to this day the circulating heart's blood of the Jewish religion. Whatever laws, customs, or ceremonies we [Jews] observe -- whether we are Orthodox, Conservative, Reform or merely spasmodic sentimentalists -- we follow the Talmud. It is our common law." (A History of the Jews, Solomon Grayzel). Both Jewish and Christian scholars agree that it was Jesus Christ's flagrant rejection of this "Tradition of the Elders" and his open confrontation with the powerful Pharisees that created the climate that led to his death. Historically, Christian thinkers argued that the Talmud was directly responsible for the rejection of Christ. In their view these "traditions" blinded the eyes of the people to a true understanding of the prophecies which related to the coming of the Messiah. Defining Christianity If, as we have seen, the Pharisees and the Talmud forever defined Judaism, then most certainly the writings of the post-Apostolic Christian church leaders help us in understanding the relationship of the early Christian faith to both paganism and Judaism. Justin Martyr (c100-165 A.D.) was indeed the earliest and most significant of these post-Apostolic church apologists. Following in the theological footsteps of Paul, who taught that the Gospel was the fulfilment of Moses and the Prophets, Justin argued that the Gospel was in the mind of God from the beginning and it was given to Abraham and the righteous Patriarches long before Judaism existed. This is in keeping with the Gospel teaching that the Hebrew Scriptures find their 'flowering' in the life, purpose, and accomplishments of Jesus the Christ. Hence, the Christian faithful have traditionally understood the Old Testament through the New Testament. In his Dialogue with Trypho Justin seeks to persuade a Jew of the truth of Christianity. Unlike the other apologists, he focuses mainly on the nature and meaning of Christ. Christ was the Logos who inspired the Greek philosophers and is present in all men as the Logos spermatikos (seminal reason or word). Through Him, the best of the philosophers were able to produce significant works of theology and philosophy. Their ideas could serve as beacons of truth just as much as could the inspired writings of the Old Testament Hebrews. Those who lived according to the Logos, even before Christ, were Christians. In the Old Testament it was the Logos who was revealed as God, because the transcendent Heavenly Father could not thus speak to man. Justin wrote in Apology: "We have been taught that Christ is the first-born of God, and we have declared above that He is the Word [or reason] of whom all mankind partakes. Those who lived reasonably [with the Word] are Christians, even though they have been called atheists. For example: among the Greeks, Socrates, Heraclitus and men like them; among the barbarians [non-Greeks], Abraham...and many others whose actions and names we now decline to recount, because we know it would be tedious." Christianity, seen through Justin Martyr's writings, takes on a 'cosmic' breadth: "I both boast and strive with all my strength to be found a Christian...Whatever things were rightly said by any man, belong to us Christians. For next to God we worship and love the Word, who is from the unbegotten and ineffable God, since He also became man for our sakes, that by sharing in our sufferings He might also bring us healing. For all those writers were able to see reality darkly, through the seed of the implanted Word within them." (2 Apology). Jesus Christ had come, argued Justin, to restore true religion and to denounce the hypocrisy of the religion of Judea. For that crime Jesus had been crucified. Consequently, Christianity is not a form of Judaism or simply Jewish prophecies fulfilled but 'the true philosophy'. Justin's Christianity was eventually reducible to three major principles: (1) worship of God, mostly through private prayer and communication of being; (2) belief in an after-life with rewards and punishments for one's actions in this world; and (3) the importance of leading a virtuous life in imitation of Christ and in obedience to His commandments. The Romans killed Justin for his religion. He was ever known as Justin Martyr, and not as St. Justin. His works defined Christianity as a culminating religion and a "universal" faith incorporating the essential and perennial truth of the pre-Christian religious tradition. Christianity was the restatement of a very old doctrine encompassing the Old Testament and the grand verities of the ancients. Two centuries later Augustine again clarified the Christian faith in these terms when he wrote: "That which is now called the Christian religion existed among the ancients, and never did not exist from the planting of the human race until Christ came in the flesh, at which time the true religion which already existed began to be called Christianity." Justin not only showed that Christ is the culmination and completion of all the partial knowledge of truth in Greek philosophy, He is also the culmination of the history of ancient Israel. According to Justin Jesus Christ is Israel and because of Him the church now bears the name of Israel. This is to say, therefore, that the central message of the Old Testament has been fulfilled in the New Testament. It must be understood that this was the position of Christendom for at least 1900 years. It was the position, not only of Justin Martyr, but of such Stalwart saints as Irenaeus and Hippolytus; a position embraced by Martin Luther and John Calvin, the two towering figures of the Protestant Reformation. Here we have not only a clear separation of Christianity and Judaism, but a direct challenge to Judaism's core dogma of a Chosen Nation. A point which has not been lost by Jewish writers. We read in Zionist author Uri Zimmer's Torah-Judaism and the State of Israel: "The Jewish people, Rabbi Judah Halevy (the famous medieval poet and philosopher) explains in his 'Kuzari', constitutes a separate entity, a species unique in Creation, differing from nations in the same manner as man differs from the beast or the beast from the plant...although Jews are physically similar to all other men, yet they are endowed with a 'second soul' that renders them a separate species." Fraud Traditionally Jewish scholars, as we have shown, were highly critical of the Judeo-Christian myth. There are many others, under the influence of modernism and secular Zionism, who do see some advantage in it. Rabbi Martin Siegel, reflecting a Messianic zeal, was quoted in the 18 January 1972 edition of New York Magazine as declaring: "I am devoting my lecture in this seminar to a discussion of the possibility that we are now entering a Jewish century, a time when the spirit of the community, the non-ideological blend of the emotional and rational and the resistance to categories and forms will emerge through the forces of anti-nationalism to provide us with a new kind of society. I call this process the Judaization of Christianity because Christianity will be the vehicle through which this society becomes Jewish." While historic Christianity has looked to the eventual triumph of the Kingdom of God throughout the earth, according to the Zionist leaders Talmudic Judaism is zealous in the "drive to perfect man's earthly habitat" (Gershon Mamlak, Midstream, Jan., 1989, p.31). Dr. Mamlak admits that "many Jews have filled the ranks of the various revolutionary movements" (op. cit., p.32) in order to satisfy this urge. [But who can agree on the terms of the social contract? Were the Zionist Irgun and Stern gangs who terrorised and massacred the Palestinian Arabs in the campaign to establish the Israeli state, shining role models for young Jews? What about the immorality of "the end justifies the means"?] Rabbi Michael Higger, renowned Talmudic scholar, in his book The Jewish Utopia, discusses the reshaping of the world into a Jewish Eden. The victory of this Utopia is inexorably tied to the coming of the Jewish Messiah. "And the Messianic Age," argues the eloquent Jewish Zionist author Leon Simon, "means for the Jew not merely the establishment of peace on earth and good will to men, but the universal recognition of the Jew and his God. . . For Judaism has no message of salvation for the individual soul, as Christianity has; all its ideas are bound up with the existence of the Jewish nation." (Studies in Jewish Nationalism). Driven by political agendas compromising Jews and compromising Christians began, only in this century, to disseminate the theretofore unheard of doctrine that Christianity originated from Judaism and that the two share a common worldview. Dr. Gordon Ginn, an American Christian scholar, made a very valid point when he noted: "It is most interesting, indeed, that rabbis as well as Jewish scholars such as Mamlak and White agree with orthodox, historical Christianity that 'Judeo-Christian' is a contradiction in terms, even though that truth is yet to be discovered by contemporary evangelical and fundamentalist Christians" (Smyrna, August, 1993). Christianity and Judaism are two distinct religious inheritances, despite all the superficial attempts by modern scholars to manufacture a naive "Judeo- Christianity." The very term "Judeo-Christian" is a mischievous misnomer without historical or Scriptural validity. The religions of the world are the product of progressive revelation to a diverse humanity, separately expressing as they do the great metaphysical realities of life. Attempts to distort or eliminate these unique, ancient and divinely ordained patterns, through non-divine syncretism and politically- motivated concoctions, is both anti-traditional and truly diabolical. Appeals to a nonexistent historical unity and calls for a banal, modernist theology do nothing for religious understanding and mutual respect. "Judeo- Christianity" should be seen for what it is - another secular twentieth century fraud, manufactured for narrow political ends, that is supremely disrespectful to all true believers. Any fundamental unity that does exist between world religions cannot be appreciated by ignorant and secular scholarship, but only through knowledge of the great primordial and universal truths. As Luc Benoist aptly wrote, "Our age is seeking a universal understanding which men of vision can already foresee and which is the longing of all great souls. There is ample evidence that the world's economic problems can be solved without the different religions having to abandon their unique spiritual insights; after all, brotherly agreement does not prevent the individual growth of each member of the family, bodily separate, but united in heart and mind." (The Esoteric Path).
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#1. To: gengis gandhi (#0)
Confusion over the origin of Rabbinic Judaism and Christianity is the root of the Judeo-Christian myth. Good find G G! Reason and sanity may make a comeback yet!
its not really possible for an objective person to read the OT and the NT and say these two things are somehow similar. the demiurge, false 'god' of the OT, 'declares' itself to hold all the characteristics of an evil entity, and is in no way consistent with the Christ message of love, forgiveness and compassion. this perverted entity, by its own admission, was angry, jealous, vengeful, RACIST (the creator of all things somehow sees its creation as divided and stratified?), blood thirsty, blood RITUAL based, advocated genital mutilation, etc. all this 'god' was, was an extortionist. 'you will do as i tell you to do, not out of love or enlightenment, but by threat of force (FEAR)'.... you contrast that with Christs message and you couldn't have two more opposite themes/ identities. it is likely the jehovah entity was a babylonian demi-god, and in fact sounds a great deal like one of the members of the pagan pantheon rather than the Source of All Things. guilt, fear, sin, damnation, anger, ritual VS. love, compassion, forgiveness, kindness. as far as christian theology goes, if i were to describe the jehovah entity with the adjectives above and asked the average churchified christian to identify who this being was, nearly all of them would list this entity as satan, baal, etc. and like satanism, there is a system of exchange based on fear, not love, with this jehovah entity. I've long thought it ironic that the satanist and the fear based christian both have in common the desire to obtain/avoid something from a spiritual entity in exchange for performing/abstaining some activity or ritual that must be repeated indefinitely. They are both in the world of spirit to get something, riches on earth or riches in heaven. Neither are doing it because they are motivated by love or higher callings. (Satanists are so damn funny....they think they're going to get power from evil, but that evil will somehow not figure out that they're there simply for gain, not because they actually have regard or affection for it. Oh yeah, that will work about as well as it does in physical life when people make partnership with mafia types, etc, which is really all the evil hierarchy is, a parasitic pyramid scheme....) 'judge the tree by the fruit it bears'.
the demiurge, false 'god' of the OT, 'declares' itself to hold all the characteristics of an evil entity, and is in no way consistent with the Christ message of love, forgiveness and compassion. this perverted entity, by its own admission, was angry, jealous, vengeful, RACIST (the creator of all things somehow sees its creation as divided and stratified?), blood thirsty, blood RITUAL based, advocated genital mutilation, etc. all this 'god' was, was an extortionist. 'you will do as i tell you to do, not out of love or enlightenment, but by threat of force (FEAR)'.... you contrast that with Christs message and you couldn't have two more opposite themes/ identities. it is likely the jehovah entity was a babylonian demi-god, and in fact sounds a great deal like one of the members of the pagan pantheon rather than the Source of All Things. .... 'judge the tree by the fruit it bears'. Good analysis! Thanks for your insights. It is no real surprise why this obvious opposition between the fictionalized history of the OT (the history for gentile consumption; the Talmudists follow the "tradition of the elders") portraying a demon-God and the message of the Christ has been deliberately obscured: all part of the hoodwinking and co-opting of the gentiles, with the despicable collusion of the Vatican etc. It also explains why the so-called fundamentalists, who have been brainwashed to take the fictional history in the old testament LITERALLY, have so much trouble using discernment and asking the simple question: "Who would the Christ bomb?" when their pied piper leaders go right along with the Empire's war drums! They have been taught to mistake the Satanic for the Divine; that tends to cloud the mind and dull the heart. No wonder either that it has become so fashionable among intellectuals to front the lazy notion that man invented God! That is precisely what the tribe has done and they appear to be successful in this life, so the would-be power worshipers join into the philosophical masquerade: the anthropomorphic projection, the cult's limited conception of God is certainly man-made but it certainly does NOT follow that the Universal Being does not exist! Childish sophistry that just because we have been gifted with the power of creation that therefore we created ourselves out of nothing! The irony is that the Talmudists, are also left-brain dominated, by-the-book martinets (when it suits them to infest the practice of law, the law of men, that is) BUT are taught by rabbinical tradition that it's OK to twist the literal word into whatever their egos require. While the gentiles are deluded into a strictly literal interpretation, the "chosen" Doberman Pinscher's for satanic hire are able to "rationalize" and interpret the Talmud like a smug liar/lawyer and do anything they damn well please, at least in regard to the non-tribal gentiles. Finally, we are at the end of this long period of confusion and deception and the favored gang serving the god of expedience and selfish cruelty will see the ultimate emptiness of power over others and material accumulation: Woe for the whoop-ass while finding the long way back to the center of their hearts.... If you have spent your lamp oil ignoring the voice of your spirit and seeking after the illusory instead of growing your character, as spiritual retards you will be stuck in remedial school learning to play nice while the rest of us graduate to the timeless playground, having fun during free recess!
"....Is The Jews' "Chosen People" Masquerade Finally Over? Shortly after World War I, Henry Ford, founder of the Ford Motor Company, assembled a staff of experts in Detroit to conduct research on the European Jews who had been entering America in large numbers since the 1880's. Ford provided the staff with several million dollars for this research, and in 1923 he published the results in a four-volume work titled "THE INTERNATIONAL JEW." It was Henry Ford's conclusion that very few of these people who called themselves "Jews" were descendants of the Bible Israelites. Ford further proved that these Jews, using all sorts of crimes while under the cloak of being the Chosen People of the Bible, were rapidly taking economic and political control of America. In the religious field, Ford claimed THE JEWS HAD SECRETLY GAINED CONTROL OF MOST PROTESTANT SEMINARIES AND CHRISTIAN BOOK- PUBLISHING HOUSES and had been able to remove almost all criticism of Jews from Christian literature. In summing up his findings, Henry Ford stated, "The Jews are not the Chosen People, though practically the entire Church has succumbed to the propaganda which declares them to be so." Ford's book caused a furor for a few years but soon disappeared from colleges, universities, and public libraries and became unobtainable at any price. The Churches continued to teach "The Jews are God's Chosen People, Israel," and the (by then) Jewish-dominated news media began to refer to Jews always as Israelites. Anyone opposing the increasing Jewish control of the nations was immediately branded "anti-Semitic;" and Jewish dominated Seminaries taught new ministers to quote Genesis 12:1-3 and sternly warn their flocks that anyone speaking unfavorably of the Jews would be "cursed by God." Jewish control of American society, politics, and religions continued to increase......" "....15 Khazars adopt Judaism as their religion in A.D. 740. 16 Majority of Eastern European Jews are Khazar and Japhetic in origin, not Semitic. Refers to 1973 Jewish Encyclopedia and A. N. Poliak, Professor, Medieval Jewish History, Tel Aviv University. 17 Jews more closely related to Hun, Uigur, and Magyrs than to the seed of Abraham Isaac and Jacob. 18 Khazars exacted tribute from subject peoples. 20 Identified them with the hosts of Gog and Magog..... 46 Quotes 1,000-year-old Arab historian, "The Khazars and their King are all Jews...some are of the opinion that Gog and Magog are the Khazars."...... 9-63 Jews fled Rome and Greece to Khazaria to avoid forced conversion to Christianity. They adopted Islam when forced, repudiating it when safe. 72 Khazar King, in a letter, traced his people in Togarma and Japheth, the ancestors of all the Turkish tribes. 81 In A.D. 864 a monk wrote "there exists a people under the sky in regions where no Christians can be found, whose name is Gog and Magog, and who are Huns; among them is one called Gazari [Khazari?], who are circumcised and observe Judaism in its entirety."..." The Thirteenth Tribe www.biblebelievers.org.au/13trindx.htm ============ Some of what Jesus said about Judaism [the religion of the Pharisees - Jewish Encyclopedia]: http://kingjbible.com/matthew/23.htm Some of what Judaism says about Jesus: Censoring the Talmud http://www.come-and-hear.com/editor/censorship_2.html What the Rabbis [Pharisees] preach vs. The Sermon on the Mount http://kingjbible.com/matthew/5.htm http://kingjbible.com/matthew/6.htm http://kingjbible.com/matthew/7.htm ================= John 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. 31If I bear witness of myself, my witness is not true. 32There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. 33Ye sent unto John, and he bare witness unto the truth. 34But I receive not testimony from man: but these things I say, that ye might be saved. 35He was a burning and a shining light: and ye were willing for a season to rejoice in his light. 36But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. 37And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. 38And ye have not his word abiding in you: for whom he hath sent, him ye believe not. 39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40And ye will not come to me, that ye might have life. 41I receive not honour from men. 42But I know you, that ye have not the love of God in you. 43I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. 46For had ye believed Moses, ye would have believed me: for he wrote of me. 47But if ye believe not his writings, how shall ye believe my words? === Luke 24:27 Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures. Isaiah 55:6 Seek ye the LORD while he may be found, call ye upon him while he is near: 7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. ..... http://kingjbible.com/isaiah/55.htm ======= What about this Old Testament "Killer God?"
Here is Judeo-"Christianity", aka as fascism and communism and The Beast: http://www.scepterofjudah.com/SJZionReport.html [Revelation 20:7-9]
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