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History
See other History Articles

Title: Virginia's Black Confederates
Source: [None]
URL Source: http://www.lewrockwell.com/williams-w/w-williams57.1.html
Published: Nov 2, 2010
Author: Walt Williams
Post Date: 2010-11-02 06:49:40 by Ada
Keywords: None
Views: 237
Comments: 10

One tragedy of war is that its victors write its history and often do so with bias and dishonesty. That's true about our War of 1861, erroneously called a civil war. Civil wars, by the way, are when two or more parties attempt to take over the central government. Jefferson Davis no more wanted to take over Washington, D.C., than George Washington, in 1776, wanted to take over London. Both wars were wars of independence.

Kevin Sieff, staff writer for The Washington Post, penned an article "Virginia 4th-grade textbook criticized over claims on black Confederate soldiers," (Oct. 20, 2010). The textbook says that blacks fought on the side of the Confederacy. Sieff claims that "Scholars are nearly unanimous in calling these accounts of black Confederate soldiers a misrepresentation of history." William & Mary historian Carol Sheriff said, "It is disconcerting that the next generation is being taught history based on an unfounded claim instead of accepted scholarship." Let's examine that accepted scholarship.

In April 1861, a Petersburg, Va., newspaper proposed "three cheers for the patriotic free Negroes of Lynchburg" after 70 blacks offered "to act in whatever capacity may be assigned to them" in defense of Virginia. Ex-slave Frederick Douglass observed, "There are at the present moment, many colored men in the Confederate Army doing duty not only as cooks, servants and laborers, but as real soldiers, having muskets on their shoulders and bullets in their pockets, ready to shoot down ... and do all that soldiers may do to destroy the Federal government."

Charles H. Wesley, a distinguished black historian who lived from 1891 to 1987, wrote "The Employment of Negroes as Soldiers in the Confederate Army," in the Journal of Negro History (1919). He says, "Seventy free blacks enlisted in the Confederate Army in Lynchburg, Virginia. Sixteen companies (1,600) of free men of color marched through Augusta, Georgia on their way to fight in Virginia."

Wesley cites Horace Greeley's American Conflict (1866) saying, "For more than two years, Negroes had been extensively employed in belligerent operations by the Confederacy. They had been embodied and drilled as rebel soldiers and had paraded with white troops at a time when this would not have been tolerated in the armies of the Union."

Wesley goes on to say, "An observer in Charleston at the outbreak of the war noted the preparation for war, and called particular attention to the thousand Negroes who, so far from inclining to insurrections, were grinning from ear to ear at the prospect of shooting the Yankees."

One would have to be stupid to think that blacks were fighting in order to preserve slavery. What's untaught in most history classes is that it is relatively recent that we Americans think of ourselves as citizens of United States. For most of our history, we thought of ourselves as citizens of Virginia, citizens of New York and citizens of whatever state in which we resided. Wesley says, "To the majority of the Negroes, as to all the South, the invading armies of the Union seemed to be ruthlessly attacking independent States, invading the beloved homeland and trampling upon all that these men held dear." Blacks have fought in all of our wars both before and after slavery, in hopes of better treatment afterwards.

Denying the role, and thereby cheapening the memory, of the Confederacy's slaves and freemen who fought in a failed war of independence is part of the agenda to cover up Abraham Lincoln's unconstitutional acts to prevent Southern secession. Did states have a right to secede? At the 1787 Constitutional Convention, James Madison rejected a proposal that would allow the federal government to suppress a seceding state. He said, "A Union of the States containing such an ingredient seemed to provide for its own destruction. The use of force against a State would look more like a declaration of war than an infliction of punishment and would probably be considered by the party attacked as a dissolution of all previous compacts by which it might be bound."

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#1. To: Ada (#0)

Blacks have fought in all of our wars both before and after slavery, in hopes of better treatment afterwards.

There was one black in particular that fought in the opening days of the Revolutionary war. His name escapes me but he was much heralded for his heroics.

Cynicom  posted on  2010-11-02   7:05:11 ET  Reply   Untrace   Trace   Private Reply  


#2. To: Cynicom (#1)

The name Crispus Attucks comes to mind.

TooConservative  posted on  2010-11-07   6:46:57 ET  Reply   Untrace   Trace   Private Reply  


#6. To: TooConservative, Cynicom (#2)

The name Crispus Attucks comes to mind.

And that would be correct.

Who Was Crispus Attucks?

Historians know little about Crispus Attucks, and they have constructed accounts of his life more from speculation than facts. Most documents described his ancestry as African and American Indian. His father, Prince Yonger, is thought to have been a slave brought to America from Africa and that his mother, Nancy Attucks, was a Natick Indian. The family, which may have included an older sister named Phebe, lived in Framingham, Massachusetts.

Apparently, young Attucks developed a longing for freedom at an early age. According to The Black Presence in the Era of the American Revolution, historians believe that an advertisement placed in the Boston Gazette on October 2, 1750, referred to him:

“Ran away from his Master William Brown from Framingham, on the 30th of Sept. last, a Molatto Fellow, about 27 Years of age, named Crispas, 6 Feet two Inches high, short curl’d Hair, his Knees nearer together than common: had on a light colour’d Bearskin Coat.”

The owner offered a reward of ten pounds for the return of the slave and warned ship captains against giving him refuge. Biographers believe that Attucks escaped to Nantucket, Massachusetts, and sailed as a harpooner on a whaling ship. Some writers proposed that he was using the name Michael Johnson.

Attucks’ occupation made him particularly vulnerable to the presence of the British. As a seaman, he felt the ever-present danger of impressment into the British navy. As a laborer, he felt the competition from British troops, who often took part-time jobs during their off-duty hours and worked for lower wages. Historians definitely place Attucks in Boston in March of 1770. Assuming that the Boston Gazette advertisement did refer to him, he would have been about 47-years old.

A fight between Boston rope makers and three British soldiers on Friday, March 2, 1770 set the stage for a later confrontation. After dusk on Monday, March 5, 1770, a crowd of colonists confronted a sentry who had struck a boy for complaining that an officer was late in paying a barber bill. As anger escalated, a church bell rang, which drew people out of their homes. The British soldiers of the 29th Regiment of Foot were called to duty. In turn, townspeople responded by hurling snowballs and debris at the soldiers. A group of men led by Attucks approached the vicinity of the government building with clubs in hand. Violence soon erupted, and a soldier was struck with a thrown piece of wood. Some accounts named Attucks as the person responsible. Other witnesses stated that Attucks was “leaning upon a stick” when the soldiers opened fire.

Five Americans were killed and six were wounded in what came to be called the Boston Massacre. Attucks was the first one killed; he took two bullets in the chest. Rope maker Samuel Gray and sailor James Caldwell also died in the incident. Samuel Maverick, a 17-year-old joiner’s apprentice, died the next day. Irish leather worker Patrick Carr died nine days later. Attucks’ body was carried to Faneuil Hall, where it lay in state until Thursday, March 8, when he and the other victims were buried together.

Martin Luther King, Jr., referred to Crispus Attucks in the introduction of Why We Can’t Wait (1964) as an example of a man whose contribution to history, though much-overlooked by standard histories, provided a potent message of moral courage.

In an unsourced book that appealed to a wide audience, James Neyland wrote his appraisal of Attucks’s significance:

He is one of the most important figures in African-American history, not for what he did for his own race but for what he did for all oppressed people everywhere. He is a reminder that the African-American heritage is not only African but American and it is a heritage that begins with the beginning of America.

Crispus Attucks became the first casualty of the American Revolution when he was shot and killed. Although Attucks was credited as the leader and instigator of the event, debate raged for over a century as to whether he was a hero and a patriot, or a rabble-rousing villain. The debate notwithstanding, Attucks, immortalized as “the first to defy, the first to die,” has been lauded as a true martyr, “the first to pour out his blood as a precious libation on the altar of a people’s rights.”

Sources: http://www.africawithin.com/bios/crispus_attucks.htm and http://www.pbs.org/wgbh/aia/part2/2p24.html

Original_Intent  posted on  2010-11-07   13:14:27 ET  Reply   Untrace   Trace   Private Reply  


#8. To: Original_Intent, Cynicom (#6)

I didn't know the MLK speech reference to Attucks. Another useless fact that I accumulate like a hoarder. LOL.

TooConservative  posted on  2010-11-07   13:41:47 ET  Reply   Untrace   Trace   Private Reply  


Replies to Comment # 8.

#10. To: TooConservative (#8)

I love collecting trivia - you never know when it will come in handy.

Original_Intent  posted on  2010-11-07 13:51:28 ET  Reply   Untrace   Trace   Private Reply  


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