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Dead Constitution See other Dead Constitution Articles Title: Why Democracy? [Choose Freedom, Not Democracy!] Over the last month or so, people have been throwing off, or trying to throw off, the shackles of their oppressive governments. It started in Tunisia, spread to Egypt, then Yemen, Bahrain, and now Libya. In every instance, though, the protestors have been calling for democracy. I suppose that's understandable; the grass on democracy's side of the fence probably looks and probably is a lot greener than that on the dictatorial side. I'm probably underselling democracy with that statement. After all, democracy is often held out as the gold standard for (good) government. Winston Churchill endorsed it, saying, "democracy is the worst form of government except all the others." Despite the actual wording, when reading or hearing Churchill's statement, people often "hear" that democracy is the best form of government. In reality, we can rightly infer from the statement that all forms of government are terrible. In Churchill's opinion, democracy is just the least terrible. Democracy is often referred to as "tyranny of the majority" and Lysander Spooner explained, very eloquently, why: There is also the problem that democracy doesn't scale. The founders knew this when they set up the U.S. House of Representatives. That is, it is not practical to hold a vote among the entire population for every matter to come before the U.S. federal government, so instead the population elects representatives to act in their stead. These representatives then practice democracy amongst themselves. This is even worse, though. Each representative currently represents just under 700,000 people. How can one person adequately represent the diverse views of almost three quarters of a million people? Whether they know it or not, most people are Hobbesians, by which I mean that they believe or are fearful that the natural state of humanity is "war of all against all." They may very well be right, and in order to protect themselves from this "war," people institute governments and cede the use of force to said government, presumably to prevent the use of force amongst the people themselves. Locke argued that people do not even have the ability to cede this power in the first place, but nevertheless, ceding this power to a government presents a clear contradiction. If all people by their very nature would war with all others, why would anyone cede to anyone else the legal use of violence? James Madison touched on this idea in The Federalist, No. 51 when he said that if men were angels, there would be no need for government. He argued further that because men are not angels, pitting them against each other within government was the best that we could do. Men, competing with each other, from different branches of government, would restrain each other. But what kind of person runs for public office? Madison failed to foresee that even the so-called "separation of powers" could not restrain men forever. Entry into politics does not require any particular skill or morality. It simply requires some combination of money, connections, personality, and a desire to rule others, particularly the last one. In fact, that last reason is probably the main reason that anyone runs for office. The idea that the world would be a better place if was in charge is probably not foreign to anyone. To succeed in government, however, involves backroom deals and "compromises" ensuring that only the least moral and most willing to deal away their principles will rise to the top. Thus, government will ultimately be populated with the worst people in society, and it is only a matter of time before they decide to work together to turn their legal authority to use force on the people themselves. It turns out that government is really a sort of Faustian bargain. Government is instituted to protect people from those in society who would do harm, but how much worse is it when those who would do harm wield the power of the state? The people of the revolting Middle Eastern and African nations now have a rare opportunity to truly be free. I fear, though, that like many before them, they will make the mistake of putting in place a government that will ultimately betray them and once again oppress them. If they are lucky, it will be to a lesser degree. Post Comment Private Reply Ignore Thread Top • Page Up • Full Thread • Page Down • Bottom/Latest
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The relationship between morality and liberty is a directly proportional one. "Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters." - Ben Franklin
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