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Israel/Zionism
See other Israel/Zionism Articles

Title: Are Jewish communities planning to ‘annex’ parts of north London?
Source: [None]
URL Source: http://www.intifada-palestine.com/2 ... ning-annex-parts-north-london/
Published: Sep 24, 2013
Author: staff
Post Date: 2013-09-24 11:55:43 by Horse
Keywords: None
Views: 72
Comments: 3

An Eruv is described as a symbolic boundary, consisting of poles connected by wire to form ‘gateways’, which will turn Bushey into an area where strict Sabbath rules are relaxed for orthodox Jews. They won’t now have to worry about being forbidden to carry or transport items like wheelchairs, pushchairs and handkerchiefs. The application was made on behalf of the Bushey United Synagogue.

The actual Planning application describes the scheme thus... “Erection of supporting poles and linking wires associated with the creation of an Eruv (continuous boundary designated in accordance with Jewish Law) in 25 locations around Bushey”.

The paperwork goes on to explain that “Jewish Law prohibits Orthodox Jews from carrying or transporting on the Sabbath day, but carrying is permitted within the defined boundary of an Eruv (plural: Eruvin), as is the use of pushchairs and wheelchairs.

“Although symbolic, an Eruv boundary has to have a physical continuity. It is formed by utilising continuous local features such as fences or walls alongside roads, railways or terraced buildings. However, where this continuity is breached, e.g. by roads or footpaths, then such a gap must be closed by the erection of a notional ‘gateway’. A gateway can consist of poles linked on top by a wire crossing the highway at a height of 5.5 metres in order to clear all vehicle traffic. Where the wire only crosses a pedestrian footpath the height of the wire is 2.5 metres.”

The Bushey Eruv is only the latest of several in North London. An Eruv has been approved and implemented in Borehamwood/Elstree. The London Borough of Barnet has approved two Eruvin, the first covering much of Hendon, Finchley and Golders Green, and the second, within Edgware and Hale wards. Further Eruvin are planned for Woodside Park and, further afield, in Greater Manchester.

Strong objections have been voiced and these include….

It would impose religious practices on the non-Jewish community.

The Eruv would promote one faith which is a minority in Bushey.

The Eruv would promote social exclusion.

The Eruv would impact property values.

The Eruv would creation a sense of ownership over the land within the Eruv.

The planning committee dismissed all these concerns and passed the proposal unanimously. The agenda papers included this officer comment: “As a symbolic boundary which only has spiritual significance, the Eruv itself is not a structure which requires planning permission and it is not for the Planning Committee to refuse or approve the Eruv as such.”

Hertsmere’s Portfolio Holder for Planning & Localism is a councillor who was educated at JFS, which describes itself as Europe’s largest and most successful Jewish secondary school and “committed to the development of students… who have a strong sense of identity with Judaism and Israel”.

The Watford Observer reported that the proposals met with fierce opposition from some residents. A public meeting was attended by hundreds, who called on Bushey United Synagogue to defer the Eruv application and allow for greater consultation between the orthodox Jewish community and wider Bushey population. “There was an overwhelming feeling that these discussions were too little, too late, as the meeting fell just nine days before the application was due to be heard before Hertsmere Borough Council’s planning committee,” said one resident.

She complained: “Sadly they decided not to give us more time, which has had all sorts of implications… One of the big issues from the beginning was the way it was getting pushed through without a proper consultation. They could have deferred the application and that would have made the difference to all of us.”

John Dowdle, Chair of Watford Area Humanists, said: “An Eruv enforces a religious identity on all others living within the religious boundary, whether they share those beliefs or not. I have serious concerns about the detrimental impact this could have on social cohesion. In Israel, people driving cars on Shabbat (Saturday) are subjected to stone throwing by ultra-orthodox religionists. Are we opening the way for this kind of behaviour in Britain?”

A Bushey Synagogue board member rejected claims that the Eruv would have an impact on the locality or create a Jewish exclusion zone. “Our application will benefit a significant number of people in the local Jewish community, without having any detrimental effect on the wider population or the visual amenity of our area.”

Hertsmere Council said there would be “no unacceptable adverse impact”.

Thin end of the wedge?

It seems that Jews in England can’t abide their own religious laws any more than their brethren in Israel can cope with international law and humanitarian law. Is this the thin end of a wedge to achieve annexation by the back door… lots of Little Israels in England‘s green and pleasant land? Bushey is already occupied territory, evidently. Whatever next?

The Eruv schemes rely on there being no grounds for refusal under Planning Law. But would the Jewish state grant Christian and Muslim communities such planning privileges and similar boundary marking in Tel Aviv or Israeli-annexed Jerusalem? I don’t think so.

Israeli mayor ” Mayor Shimon Gapso wants to keep his city Jewish ‘now and forever’ and has stated that “I would rather cut off my right arm than build an Arab school,”

Israeli mayor ” Mayor Shimon Gapso wants to keep his city Jewish ‘now and forever’ and has stated that “I would rather cut off my right arm than build an Arab school,”

Indeed, the Washington Post reports that in Nazareth Illit, a Jewish suburb of the mainly Arab town of Nazareth (now in Israel although not allocated for a Jewish state in the 1947 UN Partition), the mayor makes no concessions to non-Jews. “This is a Jewish city,” he says, “now and forever…. I would rather cut off my right arm than build an Arab school.” Ditto mosques. “No, no, no. No mosques, ever.” No churches, Ramadan lanterns or mange scenes. “And no Christmas trees… Everyone can live here, that is the law, as long as they understand this is a Jewish city… And in that way we are a microcosm of the state of Israel… 95 percent of Jewish mayors think the same thing. They‘re just afraid to say so out loud.”

Nazareth Illit is an Israeli new town, built with government support on expropriated Arab lands.

Last I heard, England is a Christian country still. Even David “I’m-a-Zionist” Cameron says so. Do we want microcosms of the state of Israel here?

It smacks of psychological warfare aimed at making non-Jewish communities feel vulnerable and unsafe. Presumably the aerial boundaries will be expanded as the ‘ingathering’ proceeds and uncomfortable non-Jewish residents are driven out. How long before those who complain about this creeping annexation of their neighbourhoods, however “symbolic”, are smeared with the anti-Semitic label?

When I was a boy living in Finchley, the bus route to the West End of London ran through Golders Green. Even in those far-off days it was a standing joke that you needed your passport for the trip. How much worse it must seem today now that Golders Green is pegged out with a demarcation boundary of 5.5 metre poles strung together with fishing line.

Stuart Littlewood 23 September 2013

***************************

stuart-littlewoodStuart Littlewood’s articles are published widely on the web. He is author of the book Radio Free Palestine, which tells the plight of the Palestinians under occupation. For further information please visit www.radiofreepalestine.org.uk “Lawlessness must have painful consequences for the lawless, not their victims.” He is a frequent contributor to Intifada-Palestine.com


Poster Comment:

Watford is where the Bilderberg Society last met.

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#1. To: Horse (#0)

An eruv has nothing to do with claims of ownership or governing or anything that would affect non-Jews. It is a peculiar device, of interest only to Jews, by which an entire neighborhood - usually just a few blocks - is bordered (usually by something like a ribbon hanging from the power lines or telephone poles) to turn it into a single 'courtyard' (in Jewish ceremonial law) so that, on the Sabbath and other holy days, things can be carried from one end of the neighborhood to the other. On the Sabbath, certain burdens can be carried within the precincts of a single home but not to the house next door; the eruv has the effect of making, for this purpose, the entire neighborhood into a single house, primarily so that things such as prayerbooks can be carried between home and synagogue.

There are countless neighborhoods like that in America and you'd only know if you asked a local householder who was an Orthodox Jew because nothing about this eruv has the slightest effect or significance to non-Jews.

Shoonra  posted on  2013-09-24   12:53:26 ET  Reply   Trace   Private Reply  


#2. To: Shoonra (#1)

There are countless neighborhoods like that in America and you'd only know if you asked a local householder who was an Orthodox Jew because nothing about this eruv has the slightest effect or significance to non-Jews.

Uh huh...Segregation at it's finest. When a non Jews walks into one of these 'areas' they are berated and forced to leave. Special buses too!.. for Jews only and Men only.

Wonder why the ADL and other groups obsessed with diversity don't seem to care?

"If you love wealth more than liberty, the tranquility of servitude better than the animating contest of freedom, depart from us in peace. We ask not your counsel nor your arms. Crouch down and lick the hand that feeds you. May your chains rest lightly upon you and may posterity forget that you were our countrymen." Samuel Adams, (1722-1803)

Americans 1st  posted on  2013-09-24   14:01:16 ET  Reply   Trace   Private Reply  


#3. To: Shoonra (#1)

Thanks for the tip. Sounds easy to vandalize.

"If an angry bigot assumes this bountiful cause of Abolition, and comes to me with his last news from Barbados, why should I not say to him, 'Go love thy infant; love thy wood-chopper: be good-natured and modest; have that grace; and never varnish your hard, uncharitable ambition with this incredible tenderness for black folk a thousand miles off. Thy love afar is spite at home.'"
-- Ralph Waldo Emerson, Self-Reliance

Prefrontal Vortex  posted on  2013-09-24   15:27:59 ET  Reply   Trace   Private Reply  


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