[Home] [Headlines] [Latest Articles] [Latest Comments] [Post] [Sign-in] [Mail] [Setup] [Help]
Status: Not Logged In; Sign In
|
Israel/Zionism See other Israel/Zionism Articles Title: A Brief History of Forensic Examinations of Auschwitz A Brief History of Forensic Examinations of Auschwitz Germar Rudolf "Auschwitz" has come to symbolize the greatest crime in human history. The significance of the alleged murder of a million or more persons, most of them Jewish, by gassing at the German concentration camp of that name has elicited endless discussion among philosophers, theologians, and litterateurs as well as jurists and historians, and evoked numberless platitudes from journalists and politicians. The focus of this article, however, is on the following questions: Should the alleged monstrous crime be subject to careful scrutiny by means of thorough forensic analysis? What forensic examinations of the purported crimes scenes at Auschwitz have been conducted thus far, and with what findings? How are we to assess the results? The Moral Obligation of Forensic Examination In late spring 1993, the Max Planck Institute in Stuttgart issued an internal memorandum informing its employees that a doctoral candidate there had been dismissed for research he had done on Auschwitz. The institute explained that in view of the horror of the National Socialists' crimes against the Jews, it was morally repugnant to discuss the specific manner in which the victims had been killed, or to try to determine the precise number of the dead. That one of the world's leading scientific research institutes stated to its personnel that to determine accurate quantities is not only unethical, but reprehensible, and cause for dismissal, is not without its own irony. Does it really matter just how many Jews lost their lives in the German sphere of influence during the Second World War? Is it so important, after so many years, to attempt painstakingly to investigate just how they died? After all, it is surely morally correct that even one victim is one too many; and nobody seriously denies that many Jews died. To affirm these things, however, is not to raise a valid objection -- moral or otherwise -- to the scientific investigation of a crime held to be unique and unparalleled in the history of mankind. Even a crime that is alleged to be uniquely reprehensible must be open to a procedure that is standard for any other crime: namely, that it can be -- must be -- subject to a detailed material investigation. Further: whoever postulates that a crime, alleged or actual, is unique must be prepared for a uniquely thorough investigation of the alleged crime before its uniqueness is accepted as fact. If, on the other hand, someone sought to shield so allegedly unparalleled a crime from investigation by erecting a taboo of moral outrage, the creators of that taboo would, at least morally, themselves commit a singular offense: imputing an unparalleled guilt, beyond any critique and defense, to an entire people, the Germans. To demonstrate just what kind of double standard is being applied to "the Holocaust" (the definition of which usually includes the purposeful annihilation of millions of Jews by the Third Reich), let us note the international reaction to several recent examples of "crimes against humanity." After the collapse of the Soviet Union in 1991, numerous mass graves, containing hundreds of thousands of victims of the Soviets, were discovered and investigated. Not only was the number of victims determined, but in many cases the specific cause of death as well. In the same regions where many of these mass graves were found, one million or more Jews are said to have been shot by the Einsatzgruppen: yet no such grave has ever been reported found, let alone dug up and investigated, in the more than half a century during which these areas have been controlled by the USSR and its successor states. During the conflict in Kosovo in 1999, rumors about mass killings by Serbs spread around the world. After the fighting was over, an international forensic commission arrived in Kosovo, searching, excavating, and forensically investigating mass graves. These graves proved to be not only fewer than the Serbs' Albanian opponents had alleged, but to contain small fractions of the numbers of victims claimed. Did the Allies attempt, during the war and in the years immediately following, to find and to investigate mass graves of persons said to have been victims of the Germans? So far as is known, only once: at Katyn. But the findings of the Soviet forensic commission, which blamed the mass murder of several thousand Polish officers buried there on the Germans, are today generally considered a fabrication. The report of the international forensic commission invited by the Germans in 1943, on the other hand, which found that the Soviets had carried out this mass murder, is today considered accurate even by the Russian government. Poster Comment: Great article at source. Too long to post entirely. What's tremendously interesting is that just about all of the support for the extense of what has been taught as the Holocaust® came almost exclusively from behind the Iron Curtain. Post Comment Private Reply Ignore Thread Top • Page Up • Full Thread • Page Down • Bottom/Latest
#1. To: Katniss (#0)
(Edited)
Rudolf is a martyr to the truth, still alive unlike some. We must be grateful to those who stand up for truth as he has. When he initially did so, he apparently had no slightest clue it would cause him any trouble -- or that a revisionist movement existed. It's good you feature his stuff.
It's amazing how that truth of it all was so snowed over. Even more stunning, as I've found out, most of the so-called "data" for establishing it came from behind the Iron Curtain. Funny, that's gotta be about the only stuff that we've ever believed coming from back there ideologically.
|
||
|
[Home]
[Headlines]
[Latest Articles]
[Latest Comments]
[Post]
[Sign-in]
[Mail]
[Setup]
[Help]
|
||