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Immigration See other Immigration Articles Title: The Jewish Origins of the Open Borders Movement In a 2015 essay on ‘Whiteness studies’ I attempted to lay the groundwork and contextualization for a more developed study of the scale and devastating impact of contemporary Jewish intellectual activism in our colleges, universities, and wider culture. In that essay I noted the importance of Jewish activists including Noel Ignatiev, Ruth Frankenberg, Ricky Marcuse, and Terry Berman, who between the mid-1970s and late 1990s engaged in an effort to develop an academic discipline known as ‘Whiteness studies.’ Since its inception, Whiteness studies has occupied a unique space in an increasingly multicultural disciplinary landscape. Unlike Black studies, Jewish studies, or Asian studies, this sphere of academia is not intended to constructively explore the achievements, history, and culture of its scrutinized ethnic group. Rather, the genre exists to subject ‘Whiteness,’ and by implication White people, to a uniquely hostile dialectic consisting of the debasement of White culture, the degradation of White history, and the delegitimization of the European claim to existence. As such, the discipline may be regarded as an act of ethnic warfare, based as it is on the intended conquest of minds and consciences, and eventually, resources and territory. In all Western countries, Whiteness studies, in both its academic and social justice expressions, remains disproportionately directed by Jews. This is an empirically observable fact. A book could be written on Jewish involvement in this academic “discipline” alone, but it should suffice here for a brief survey of some key examples. These include Syracuse University’s Barbara Applebaum, who has made a career out of advancing notions of ‘White guilt’ and ending what she describes as “White moral innocence.” In a similar vein is Leeds University’s Say Burgin, who teaches a course titled “Why is my curriculum White?,” while University of California’s George Lipsitz, author of How Racism Takes Place, has also written several books on ‘Whiteness’ and White guilt. Jewish feminist Michelle Fine, based at City University of New York, has produced numerous works on “White privilege,” including her book Witnessing Whiteness. Other Jewish academics highly active in the Whiteness Studies field include Lois Weis, David Theo Goldberg, Maurice Berger, Lawrence Grossberg, Jennifer Roth-Gordon, Cynthia Levine-Rasky, Laura S. Abrams, Judith Katz, Melissa Steyn, Paula Rothenberg, and Amy Eshleman. "The Jewish Origins of the Open Borders Movement" October 2, 2016 — 15 Comments Andrew Joyce, Ph.D. In a 2015 essay on ‘Whiteness studies’ I attempted to lay the groundwork and contextualization for a more developed study of the scale and devastating impact of contemporary Jewish intellectual activism in our colleges, universities, and wider culture. In that essay I noted the importance of Jewish activists including Noel Ignatiev, Ruth Frankenberg, Ricky Marcuse, and Terry Berman, who between the mid-1970s and late 1990s engaged in an effort to develop an academic discipline known as ‘Whiteness studies.’ Since its inception, Whiteness studies has occupied a unique space in an increasingly multicultural disciplinary landscape. Unlike Black studies, Jewish studies, or Asian studies, this sphere of academia is not intended to constructively explore the achievements, history, and culture of its scrutinized ethnic group. Rather, the genre exists to subject ‘Whiteness,’ and by implication White people, to a uniquely hostile dialectic consisting of the debasement of White culture, the degradation of White history, and the delegitimization of the European claim to existence. As such, the discipline may be regarded as an act of ethnic warfare, based as it is on the intended conquest of minds and consciences, and eventually, resources and territory. In all Western countries, Whiteness studies, in both its academic and social justice expressions, remains disproportionately directed by Jews. This is an empirically observable fact. A book could be written on Jewish involvement in this academic “discipline” alone, but it should suffice here for a brief survey of some key examples. These include Syracuse University’s Barbara Applebaum, who has made a career out of advancing notions of ‘White guilt’ and ending what she describes as “White moral innocence.” In a similar vein is Leeds University’s Say Burgin, who teaches a course titled “Why is my curriculum White?,” while University of California’s George Lipsitz, author of How Racism Takes Place, has also written several books on ‘Whiteness’ and White guilt. Jewish feminist Michelle Fine, based at City University of New York, has produced numerous works on “White privilege,” including her book Witnessing Whiteness. Other Jewish academics highly active in the Whiteness Studies field include Lois Weis, David Theo Goldberg, Maurice Berger, Lawrence Grossberg, Jennifer Roth-Gordon, Cynthia Levine-Rasky, Laura S. Abrams, Judith Katz, Melissa Steyn, Paula Rothenberg, and Amy Eshleman. Advertisement - Time to SUBSCRIBE now! Jewish involvement is perhaps even more intense in the sphere of so-called social justice activism. One of the foremost operators of “Whiteness workshops” in the United States is Dara Silverman. Silverman is a “consultant, organizer and trainer who has been building movements for economic, racial, gender and social justice for over 20 years. From January 2015 to July 2016, Dara was the founding Director of Showing up for Racial Justice (SURJ). As a consultant, Dara works with small and mid-sized groups to build their organizing skills, fundraising and organizational capacity. Dara was the Executive Director of Jews for Racial and Economic Justice (JFREJ) in New York City from 2003–2009.”.....continued at url etcetera..... Poster Comment: “Open Borders Day, March 16th 2015.” Had I known that day was such a special occasion, would've baked a lampshade cake for the SJW's amongst us. LOL Have a great Monday everyone! Post Comment Private Reply Ignore Thread Top • Page Up • Full Thread • Page Down • Bottom/Latest Begin Trace Mode for Comment # 2.
#1. To: CadetD, cynicom, Lod (#0)
How many Jews can you fit in a VW Bug? Four in the seats and 6,000,000 in the ashtray.
The anti-semetic police will be knocking on your tree.
#3. To: Cynicom (#2)
Turtle can take six Jews or 15 children at one time.
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