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Title: Remembering The American Christian Pastors Who Helped Win Our Independence
Source:
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URL Source: https://www.westernjournal.com/has- ... am&utm_content=western-journal
Published: Apr 17, 2015
Author: Pastor Chuck Baldwin
Post Date: 2018-07-04 16:11:11 by BTP Holdings
Keywords: None
Views: 410
Comments: 4
Remembering The American Christian Pastors Who Helped Win Our Independence By Pastor Chuck Baldwin April 17, 2015 at 11:10am April 19, is rightly identified as “Patriots’ Day.” In truth, April 19, 1775, should be regarded as important a date to Americans as July 4, 1776. It’s a shame that we don’t celebrate Patriots’ Day as enthusiastically as we do Independence Day. It’s even more shameful that many Americans don’t remember what happened on this day back in 1775. This was the day the “shot heard ’round the world” was fired. It was the day America’s War for Independence began. Being warned of approaching British troops by Dr. Joseph Warren (who dispatched Paul Revere to Lexington and Concord with the news), Pastor Jonas Clark alerted his male congregants at the Church of Lexington that the British army was on its way to seize the colonists’ weapons and to arrest Sam Adams and John Hancock. Both men had taken refuge in Pastor Clark’s home with about a dozen of the pastor’s men guarding the house. Other men from the congregation (around 75-80 in number) stood with their muskets on Lexington Green when over 800 British troops appeared before them at barely the break of day. According to eyewitnesses, British soldiers opened fire on the militiamen without warning (the British command to disperse and the British opening salvo of gunfire were simultaneous), immediately killing eight of Pastor Clark’s parishioners. In self defense, the Minutemen took cover and returned fire. These were the first shots of the Revolutionary War. Again, this took place on Lexington Green, which was located in the shadow of the church-house where those men worshipped each Sunday. The men who were guarding Adams and Hancock escorted them out of harm’s way shortly before the troops arrived. Without a doubt, the heroic efforts of Pastor Clark and his brave Minutemen at the Church of Lexington saved the lives of Sam Adams and John Hancock. And eight of those brave men gave their lives protecting two men who became two of America’s greatest Founding Fathers. But, mind you, Jonas Clark and his men are as important to the story of America’s independence as any of our Founding Fathers. According to Pastor Clark, these are the names of the eight men who died on Lexington Green on that fateful April morning: Robert Munroe, Jonas Parker, Samuel Hadley, Jonathan Harrington, Jr., Isaac Muzzy, Caleb Harrington, and John Brown–all of Lexington–and one Mr. Porter of Woburn. By the time the British troops arrived at the Concord Bridge, hundreds of colonists had amassed a defense of the bridge. A horrific battle took place, and the British troops were routed and soon retreated back to Boston. America’s War for Independence had begun. Yes, ladies and gentlemen; these two elements of American history are lost to the vast majority of historians today: 1) it was attempted gun confiscation by the British troops that ignited America’s War for Independence, and 2) it was a pastor and his flock that mostly comprised the “Minutemen” who fired the shots that started our great Revolution. With that thought in mind, I want to devote today’s column to honoring the brave preachers of Colonial America–these “children of the Pilgrims,” as one Colonial pastor’s descendent put it. It really wasn’t that long ago. However, with the way America’s clergymen act today, one would think that preachers such as James Caldwell, John Peter Muhlenberg, Joab Houghton, and Jonas Clark never existed. But they did exist; and without them, this country we call the United States of America would not exist. Caldwell was a Presbyterian; Muhlenberg was a Lutheran; Houghton was a Baptist; and no one really seems to know what denomination (if any) Jonas Clark claimed. But these men had one thing in common (besides their faith in Jesus Christ): they were all ardent patriots who participated in America’s War for Independence–and, in the case of Jonas Clark, actually ignited it. Poster Comment: This story is a reminder that the Revolution started in the pulpits of the churches.
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#1. To: All (#0)
The often heard battle cry during the Revolution was, "No King but King Jesus". ;)
"When bad men combine, the good must associate; else they will fall, one by one." Edmund Burke
Thanks for this one.
“The most dangerous man to any government is the man who is able to think things out... without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that the government he lives under is dishonest, insane, intolerable.” ~ H. L. Mencken
He concluded that the law is binding only insofar as government honors its “moral and religious” obligations. When government fails to honor that obligation, or contract, then the duty of submission is likewise nullified. Submission, in other words, is not unlimited. Rulers, he said, “have no authority from God to do mischief…. It is blasphemy to call tyrants and oppressors God’s ministers.” Far from being sinful, resistance to corrupt ministers and tyrannical rulers is a divine imperative. The greater sin lies in passively sacrificing the covenant for tyranny, that is, in failing to resist. Who determines whether government is “moral and religious”? In the Revolutionary era, the answer was simple: the individual. There were no established institutions that would support violent revolution. Ultimate justification resided in the will of a people acting self-consciously as united individuals joined in a common cause. Where a government was found to be deficient in moral and spiritual terms, the individual conscience was freed to resist. For Reformed colonists, these ideas were tied up with their historic, covenant theology. At stake was the preservation of their identity as a covenant people. Not only did Parliament’s claims represent tyranny, they also represented idolatry. For colonists to honor those claims would be tantamount to forsaking God and abdicating their national covenant pledge to “have no other gods” before them. [sola Scriptura (“Scripture alone”)] One preacher in Virginia threw off his black vestments and revealed the uniform of a Colonial Colonel. I bet that really incited the parish following. ;) "When bad men combine, the good must associate; else they will fall, one by one." Edmund Burke
#2. To: BTP Holdings (#0)
#3. To: BTP Holdings, TYRANNY IS IDOLATRY (#0)
Romans 13:1-6,
How Preachers Incited Revolution
Angry colonists were rallied to declare independence and take up arms because of what they heard from the pulpit.
DACA Shithole Dreamers - Make America Great Again?
#4. To: hondo68 (#3)
For Reformed colonists, these ideas were tied up with their historic, covenant theology. At stake was the preservation of their identity as a covenant people. Not only did Parliament’s claims represent tyranny, they also represented idolatry. For colonists to honor those claims would be tantamount to forsaking God and abdicating their national covenant pledge to “have no other gods” before them. [sola Scriptura (“Scripture alone”)]
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