Here is an interesting, short interview with Robert Maryks, who appears to be a Jewish college professor (he received an award from The Center for Advanced Holocaust Studies) whose specialty is the Jewish influence on the early Jesuit Order in the Catholic Church. In his book, The Jesuit Order as a Synagogue of Jews: Jesuits of Jewish Ancestry and Purity-of-Blood Laws in the Early Society of Jesus, Maryks details the significant role of conversos Jews and their descendants who appear to have converted, at least superficially, to Catholicism before and during the Spanish Inquisition:
Q. Did the conversos come about because of the Spanish Inquisition?
A. Not exactly. Most people think of Jewish conversion in Spain as the one that took place in 1492, but there were other massive conversions in the 14th century, if not earlier. A wave of pogroms occurred in 1391 which resulted in the creation of very affluent and influential conversi in Spanish society. Mostly they were top royal administrators or ecclesiastical figures. It was very symbolic when the chief rabbi of Burgos converted to Catholicism before the pogroms and went on to become bishop of the same city.
Q. Why was the Jesuit order so inclusive in its early days?
A. Ignatius of Loyola, the Basque who founded the Jesuit order in 1539, was joined by men who came largely from Iberia. It was a liberal order for the first three decades. Loyola was very open to accept candidates of Jewish ancestry into the order. He made sure there was no discrimination among candidates. One of the founding fathers was a converso. The Society of Jesus was substantially influenced by Christians of Jewish ancestry.
Q. So where did the purity-of-blood laws come from?
A. This class of conversos were definitely accepted by a good number of people and some were protected by royal powers, but other officials resented their power. This led to the first anti-converso pogroms in Castille in 1449 and a law in that year by the mayor of Toledo that deprived conversos of government jobs because their blood was impure because of Jewishness.
Q. And life got worse for the conversos?
A. Yes. The archbishop of Toledo issued a purity-of-blood law in 1547. So the foundation of the Jesuits coincided with the increase of purity-of-blood laws. In 1593, the society issued a law which said that no candidate of Jewish ancestry could enter the society, and those conversos already in the society who had not finished their vows had to leave. This was much harsher than the first because it did not limit the genealogical inquiry. In 1608, an inquiry was set at five generations.
Q. How long did this law last?
A. It existed until 1946, when, after the Holocaust, the law was abrogated. Some Italian fascists reminded the Jesuits that their purity-of-blood laws were even harsher than the German ones. The Nazis checked fathers and grandfathers. The Jesuits went far beyond that.
Jews didnt have to submit to forced conversion in Spain they could have simply packed their bags and gone elsewhere, just as the wandering Jews had done throughout their history.
And in the wake of the Inquisition, many Jews did indeed leave Spain for the New World instead of converting.
But joining the Church was an easy way for Jews to rapidly rise in Spanish society it was literally their ticket to success, and many took it, without ever intending to truly convert to Christianity.....
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Poster Comment:
I was right again -- as soon as I learnt abt the Jesuits I smelt gefiltefish all over them. That was way before I stumbled into the real world (i.e. happened upon The Dispossessed Majority in a library book sale circa 1987). The Jesuits are just too jew for words on the face of 'em -- extreme gliberals, heavily pseudo-intellectual (the "LEARNINK" prized by hebes), drest in black, totally worldly. Are they wealthy? What makes me think so, can't find anything on it but this little gem popt up -- 'Why are Americas Jesuits going to bat for Communism?'
https://nypost.com/2019/07/29/why-are-americas-jesuits-going-to-bat-for- communism/
Working in a Jesuit church only reinforced this impression. They were the most IRRELIGIOUS clergy you could ever imagine. One started each sermon with vile jokes. If course half the catlick priests I've played for were clearly tribesmen -- some admitted it. So was the Episcople preest in my town for years.