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Israel/Zionism See other Israel/Zionism Articles Title: Shining Some Light on the Invisible Race The Plymouth 400 Symposium The defining characteristic of WASPs is that they are much less ethnocentric than other peoples; indeed for all practical purposes Anglo-Saxon Protestants appear to be all but completely bereft of in-group solidarity. They are therefore open to exploitation by free-riders from other, more ethnocentric, groups.[1] There is a woeful lack of ethnic consciousness and cohesion among Anglo-Saxons worldwide. In a groundbreaking essay published in 1980, John Tyndall, former head of the British National Party, defined the Anglo-Saxon ethnos as consisting of the English, Scots, Welsh, Anglo- and Scots-Irish communities and their counterparts in Australia, New Zealand, the United States, and Canada.[2] To the foregoing, I would add Anglo-Saxons in Rhodesia and South Africa. Descendants of New England’s Puritan settlers constitute a subset of this worldwide group. Racial invisibility and the absence of ethnic pride or self-awareness characterize this group as much as the wider Anglo-Saxon ethnos of which it is a part. I will try to shed some light on the Yankee component of the “invisible race.” Because this symposium is devoted to the Puritans, their influence, and “everything New England,” my focus is on New England Yankees wherever they may live. What Ethnicon? The ethnic group has a limited number of ethnicons, all less than satisfactory: WASPs, Brahmins, New Englanders, Old Stock Americans, Northerners, Yankees. The slippery, imprecise term “WASP” is especially objectionable. Prior to the mid-1960s “WASPs” never referred to nor conceived of themselves as “White” “Anglo-Saxon” “Protestants.” Robert C. Christopher, a journalist and academic with murky intelligence ties, was a member of the Council on Foreign Relations who regularly rubbed shoulders with the post-WWII elite. Of mixed ethnicity, but part-Yankee on his mother’s side, Christopher wrote an anti-Yankee polemic called Crashing the Gates: The De-WASPing of America’s Power Elite (Simon and Schuster, 1989). In Chapter Two he said, “I can still recall, in fact, how puzzled one of my mother’s Yankee aunts was when sometime in the late 1950s I applied the term [WASP] to her.” As secretary of the Pulitzer Prize Board, Christopher administered the Prizes. He refused to revoke New York Times journalist Walter Duranty’s Pulitzer for dishonest reporting from the Soviet Union in the 1930s. Duranty (“Stalin’s apologist”) and the Times deliberately concealed the Soviet-induced Ukrainian famine from the world. “WASP” was first formulated and applied privately in the 1950s by academics to describe the American social element Jewry hated and envied the most. Jews coveted its status and possessions (including its women) from the beginning of the 20th century. Conveniently, the acronym excludes the wealthy, powerful, ultra-privileged, overbearing Jews themselves. Tellingly, though, it describes them to a T. If you’ve ever been attacked by a swarm of wasps you’ll know what I mean. Before WWII, Jews savagely assailed WASPs as “Nordics” in their multipronged campaign against the 1924 Immigration Act, their oily, underhanded censorship of Madison Grant’s stirring book The Conquest of a Continent (Scribner’s, 1933), and their suppression of American identity, racial consciousness, and pride. Jews enlisted the services of corrupt, envious, gullible, resentful, status-seeking Gentiles in their successful effort to split the ranks of the majority. An obvious purpose of the clumsy new epithet was to isolate their intended prey, America’s founding stock (strictly speaking, “WASP” applies to Southern whites as much as it does to New Englanders), by ostentatiously excluding newly-arrived white ethnics (“You’re not to blame! You’re fellow victims!”) so they would assist the Jews in their dirty work. Now, with non-whites from everywhere on the planet available to perform the task, white ethnics are being discarded too. “Brahmin” and “WASP” carry strong connotations of undeserved wealth, power, and privilege — despite the fact that America was their country! Anybody seriously claiming in 2020 that the handful of pathetic, numerically, economically, and socially diminished “WASPs” are anything more than superannuated relics, diverting social baubles, or glorified errand boys (the Bush family) is an intellectual joke. There are a handful of ruthless, ambitious individuals remaining, but without exception, they identify with and advance the interests of a controlling Jewish-globalist caste in a way that benefits its members and themselves, but is fatal to their race and ethnos. “WASP” is also an acronym. Acronyms first inundated America during the Jewish Administration of Franklin Roosevelt in the 1930s with its countless alphabet soup agencies. Often they are patently absurd constructions: “USA PATRIOT” Act. From a racial standpoint nameless farmers, laborers, or anybody else of old New England stock are as much part of the ethnos as any (today, imaginary) elite group, so WASP really does not serve. Consequently, I do not use “WASP” as an analytical term the way Andrew Fraser and so many others do. On the other hand, E. Digby Baltzell’s popularization of the term in The Protestant Establishment (1964) made sense because he was a glorified multiracialist propagandist, well-remunerated socially and economically for his mercenary services. He advocated a world government ruled by a small, “meritocratic” caste of upper-class Jews, whites, and non-whites who would, he claimed, exhibit Puritan virtues. But mostly he cared about Jews. “Puritan” is likewise a dirty word. As an Establishment writer noted back when America was still white: “Of the groups composing our ancestry, the Puritans have not been one of the more admired. Writers have habitually referred to them as vindictive and cruel; and to most people “Puritanism” evokes little more than an image of something gloomy and repressive.” Perhaps the least-bad ethnicon is “Yankee.” Post Comment Private Reply Ignore Thread
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