The Holocaust: Myth and Reality, Overview of the book by Dr. Nicholas Kollerstrom Heresy In the 21st Century
Never in my long journalistic career have I ever hesitated to put pen to paper – until now. Indeed, I have delayed writing this overview of Dr. Kollerstrom’s remarkable book for going on six years.[1] Up until now no subject had been too controversial, too sensitive, too beyond the pale as to warrant more than a passing moment’s consideration of consequences. But this is different. In some sixteen countries in Europe one can be put in prison for doing what I am doing now, or even for expressing ‘holocaust denialism’ on social media. In Germany some fifteen thousand people are tried each year for Thought Crime, i.e., for so-called ‘right-wing extremism’. Here in North America it is somewhat better; one merely risks losing one’s job, friends and family – and possibly being blacklisted as a writer from virtually every venue one might have formerly been associated with. No small potatoes.
Dr. Kollerstrom, himself, stumbled rather more naively into this punitive quagmire in 2008 when, after merely reviewing a scientific paper analyzing samples taken from the walls of the alleged ‘gas chambers’ at Auschwitz, – a paper authored by one Germar Rudolf, a young scientist working at the time at the Max Planck Institute – he found himself summarily dismissed from his erstwhile position as historian and philosopher of science at University College, London (UCL), “the sole member of staff…ever to have been expelled for ideological reasons”. As he recounts,
“I became ethically damned, thrown out of polite, decent groups, banned from forums and denounced in newspapers…..I felt as if some Mark of Cain had been branded onto my forehead. I had done something so awful that we could not even discuss the matter. The Medieval crime of Heresy was back alive and well…”
Heresy, of course, implicates the notion of taboo, and what a society makes taboo is what it feels to be sacred, and what is sacred is beyond question. When dealing with the ‘Holocaust’, then, we are, Kollerstrom assures us, dealing not with historical science, but, essentially, with a religion; the Holo-religion. And as the author repeatedly points out, “There can be no science where doubt is prohibited.”
Of Soap and Lampshades
Before diving into the inky abyss of the various technical strands of argument involving documentary archives, archaeology, chemistry, etc., it behooves us first to take a bird’s eye view of the general evidentiary landscape, this both to assuage immediate curiosity, and to lend a certain clarity and coherence to the narrative.
But before even embarking on that perspectival journey, let me ask a question.
Do you, dear reader, believe that during the Second World War the Nazis plumbed the very depths of human depravity by rendering human fat into soap, of sewing human skin into lampshades and gloves and all manner of similar nightmare horrors? If you do, you would not be alone. Like many others, I believed it – and I confess, completely blindly – all of my life. But I was wrong. If you believe such, you would be wrong. It is not true. It never happened. You can take it to the bank, it is a total myth. And this conclusion is not just one reached by so-called ‘revisionist’ authors, but is rather a simple matter of documented fact admitted to and affirmed by the orthodox holo-historians themselves, e.g., the Yad Vashem Holocaust Museum in Israel.
It is true that during the Nuremberg Trials such alleged items were displayed, but over the years they were all systematically debunked, i.e., found to be made of non-human animal materials, such that, as I say, no orthodox holo-historian maintains the validity of any of them anymore. Now, a critical mind, a curious mind is then led ineluctably to the follow-up query: To wit, if that isn’t true, then what else might not be true that I have been told, and that I have believed, all of my life? And this is where Dr. Kollerstrom – amongst others, naturally – bids us listen to the contrarian general case. But, then, what exactly is that case?
In a nutshell, the author is arguing that the Nazi concentration camps (some in Germany itself, most of the rest in Poland) were slave labour camps – though some of them were, as we’ll see, only temporary transit camps – whose unfortunate inmates were used in the grim service of the German war effort.[2]
Auschwitz, for instance, was located right next door to the large Buna- Monowitz industrial plant run by I.G. Farben, and which produced (from coal) much of the Reich’s synthetic oil and rubber, and without which the German war machine would have ground to a screeching halt – and whose labor force was sourced from the Auschwitz concentration camp itself. Some of them (the Aktion Reinhardt camps) were also part and parcel of a general policy established at the infamous Wannsee conference in January 20, 1942 for the systematic deportation ‘to the east’ of populations of ‘undesirables’ including Jews, Roma, communists and so forth, who were to be deposited east of the Urals once the Soviet Union had been, as the Germans confidently expected, quickly vanquished by the, up until then, entirely successful German war machine. Thus, the term ‘Endlosung’, which has been tendentiously interpreted by the orthodox holo-historians to mean, ‘final solution’, really means ‘end’ or ‘goal’ – in this case, deportation to the east, but which action was thwarted by the unexpected resistance to, and, of course, eventual failure of Operation Barbarossa, i.e., the German invasion of the Soviet Union.
But what these camps were not, according to Kollerstrom, were monstrous extermination factories that took in train loads of human beings and simply ground them up into human corpses. This image, he maintains, is a brutal and inhuman legacy that has come to haunt the Western imagination and form the foundation of a demented sacred myth that has, along with ancillary myths, come to underpin a society based on UnTruth – we are, he says, the The People of the Lie – and which has also expediently come to serve American and Western imperial interests in their truly monstrous culture of ‘endless war’.
None of this, of course, is to condone or fail to recognize the horror and injustice of the systematic detainment of hundreds of thousands or even millions of people in slave labor camps where typhus and other diseases ran rampant, and where, if not systematic killings, then certainly sporadic brutalities would have taken place. But, again, they were not, as we have been assured all of our lives, mere factories for processing humans into corpses.
So there you have it, the ‘case’. But what of the evidence?
To begin with there is the, strangely, well-documented fact that there is no documentary evidence whatsoever of any ‘plan’ by the Nazis to systematically exterminate millions of human beings. Thus, of the vast corpus of surviving documents from the Third Reich, there is not one scrap of evidence indicating any such plan; no proclamations, orders, radio transcripts, memos, memoirs – nothing at all. As Kollerstrom says, we are left believing that the engineering and operation of this vast conspiracy was conducted entirely through some form of “telepathy”.
Moreover, and contrary to popular understanding, the Wannsee conference made no mention of any such plan. Holo-historians have, instead, been forced to ‘interpret’ certain ‘code words’ from the conference as meaning other than their dictionary meaning. (Here Kollerstrom reminds the reader that it is not for the historian to impose meaning on the data, but rather to let the data speak for themselves.) Nor is there even a snippet of evidence of either a plan or anything at all to do with ‘extermination’ from the recently released, voluminous diaries of both Himmler and Goebbels. Additionally, the British historian, David Irving in his book, ‘Hitler’s War’, based entirely on primary source material, concluded that Hitler, himself, knew of no such plan (a conclusion, amongst others, which landed Irving in the docket and, like Kollerstrom, condemned to eternal damnation throughout Western society, media and academia.)
Then there is the dean of orthodox holo-historians, Raul Hilberg, author of the supposedly-definitive, three volume history of the Holocaust, ‘The Destruction of the European Jews’, who was forced by defense counsel at the 1985 Ernst Zundel trial to admit under oath that there was no documentary evidence – not one iota – of any alleged gassings of human beings by the Nazis! The latter fact is also backed-up, as we shall see later, by the Bad Arolsen Archives (which comprise some thirty million documents to do with the camps and are considered the pre- eminent repository on these matters) whose curators released a statement in 2007 saying that they had no evidence – not one document – that suggested any deaths by gassing.
But, then, what of the physical structure of the ‘gas chambers’ themselves? Here, according to Kollerstrom, the evidence is definitive: they could not have been ‘gas chambers’ (i.e., they really were showers) both because their structures (many parts of which have been fraudulently reconstructed post-war) are ludicrously permeable, and because chemical analysis reveals there is no hydrogen cyanide in their walls – whereas the walls of the small delousing chambers used to disinfect the inmates’ clothes, and which everyone agrees were used for this purpose (despite the obvious contradiction of such in an ‘extermination’ camp), are chocker-block full of hydrogen cyanide.
But what of the ‘six million’? Merely a longstanding symbolic meme that represented the traditional number of Jews in Europe and for which references for go back at least a half century prior to the ‘Holocaust’. There were no systematic attempts made nor scientific surveys done at Nuremberg to determine the numbers who died in the camps during the war nor could there have been in the timeframe before which the trials began. Moreover, the Auschwitz Museum itself released a statement in 1989 downgrading the ‘four million’ supposedly killed at Auschwitz to ‘one million’, but which revelation was never factored even then into the official count. Later, as we shall see, the Soviet ‘Death Books’ for Auschwitz became available following the fall of the Soviet Union showing that only some seventy thousand people (approximately half of them Jews) had died at Auschwitz – almost all from typhus – a number which, just happens to coincide with the numbers in the Arolsen Archives.
But what about all the ‘pictures’? The iconic pictures of piles of corpses shown de rigueur in every textbook are from Bergen-Belsen and are known to be victims of typhus, i.e., they were not victims of ‘gas chambers’ – but which photos continue to be paraded to this day as ‘gassing’ victims despite this transparent and matter-of-public-record falsification of documented fact. What are also never shown are the many extant photographs of hail and hearty inmates taken when the camps were liberated by Soviet and Allied forces.
But certainly the ‘eyewitness’ accounts are definitive? Hardly. Most of the core ‘autobiographies’ have been shown to be fakes, and the rest are largely derivative from these accounts and/or based on mere hearsay and rumour. Moreover, there has arisen an entire cottage industry of fake ‘eyewitness’ accounts and which are part and parcel of a much larger enterprise. Not to put too fine a point on it, but the ‘Holocaust’ is big business. Indeed, there is strong evidence, as we shall see later, that even such famous holo-biographies as that of Elie Wiesel are completely fraudulent. There are also numerous accounts, again which we will soon examine, by quite renowned individuals countering the official ‘Holocaust’ narrative but which continue to be routinely and entirely ignored and suppressed.
Okay, but what about the ‘confession’ of Rudolf Hoss, the commandant of Auschwitz and the key witness for the prosecution at the Nuremberg Trials? We learn from Kollerstrom of evidence that came to light in the mid-1980s that Hoss had been “tortured for three days and nights by a British hit team” prior to his confession. And that, in any case, there are blatant contradictions in his tortured testimony that demonstrate that he was simply making up what his prosecutors / persecutors wanted to hear. Indeed, threats of either capital punishment or long prison sentences were the overarching context for the rest of the rank-and-file ‘confessions’ in a military tribunal by the victors that accepted as a pre-determined fact the reality of the ‘extermination’ thesis and denial of which could not only not be used as a defense position (a common feature, by the way, of today’s infamous international kangaroo courts / ‘war crimes tribunals’)[3] – but which legal tactic guaranteed one’s conviction! Accordingly, most defendants chose the pragmatic stance of accepting the prosecution ‘thesis’ which opened the door to a lenient plea bargain.
Anyways, enough of the cursory overview. Let’s get down to brass tacks.
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