Title: The Red Heifer Sacrifice will Take a DARK Turn! | Buddy Brown Source:
Buddy Brown URL Source:https://www.youtube.com/watch?v=K3eZZLsnEtc Published:Mar 29, 2024 Author:Buddy Brown Post Date:2024-03-29 09:13:42 by Esso Keywords:None Views:229 Comments:17
just ran across the following and thought i'd just plunk it here:
"...Although the term "Noahide Laws" is not widely known, it is fairly common knowledge among the political and religious powermongers, allegedly representing "holy writ" passed along to the (mythical) Noah prior to the "Great Flood." According to some, these Laws are to be the basis of the One World Religion being pushed by the "Committee of 300's" New World Order. That the New World Order - which has been been plotted by a variety of peoples for centuries - currently has a strong Judaic aspect is evidenced by such comments as the following from The American Hebrew, Sept. 10, 1920:
"The Bolshevik revolution in Russia was the work of Jewish brains, of Jewish Dissatisfaction, of Jewish planning, whose work is to create a NEW ORDER in the WORLD. What was performed in so excellent a way in Russia, thanks to Jewish brains, and because of Jewish dissatisfaction and by Jewish planning, shall also through the same Jewish mental and physical forces become a reality all over the world." (Emphasis added)
The supremacist intentions are also displayed by the Temple Mount & Eretz Yisrael Faithful Movement - Jerusalem, a supposed "fringe group" (with Knesset connections) that advocates as one of its long-term objectives:
*** "Consecrating the Temple Mount to the Name of G-d so that it can become the moral and spiritual center of Israel, of the Jewish people and of the entire world according to the words of all the Hebrew prophets. It is envisioned that the consecration of the Temple Mount and the Temple itself will focus Israel on (a) fulfilling the vision and mission given at Mt. Sinai for Israel to be a chosen people separate unto G-d, a holy nation, and a nation of priests, and (b) becoming a light unto all the nations [Yeshayahu (Isaiah) 42:6] so that the Name of G-d may be revered by all nations and the Biblical way of life may be propagated throughout the world."
The Temple Mount Faithful group claim that the United States was "founded by G-d to stand with Israel against her enemies . . . " It further asserts that anyone who moves against Israel is "anti-G-d"; Israel and "her people" are essentially equated with God, but all others are not. Another quote from Temple Mount Faithful: "No one can stop the G-d of Israel."
Providing strong evidence of such a Judaicly based New World Order/One World Religion, on March 26, 1991, U.S. President George Bush signed Public Law 102-14, a congressional resolution on the Seven Noahide Laws (H.J. Resolution 104, Public Law 102-14). Prior to that event, as Val Valerian says, "The bill was passed in the House by a voice vote on March 5, 1991 and was passed by the Senate on March 7, 1991." ..."
from a rabbit-holed, NON-Christian site.
More on the Noahide Law here: Now the Government Can Legally Kill Christians (and anyone else who won't fall down and worship the Jews).
I like Buddy Brown, but he is another one who "stands with" Israhell. He and his brainwashed zealots are helping to bring this down on all of our heads. Hopefully, God will intervene once again.
"...The Third Temple (Tisha Be'Av) - Will it be Rebuilt? (every stone was overturned in 363 A.D.!) [[[Actually, Josephus said that was accomplished in 70 A.D., and Jerusalem was "plowed as a field". The "wailing wall" (Isaiah 65:14) is actually the remains of Fort Antonia.]]
The Jews already tried to rebuild the Temple. In 363 A.D., egged on by the Roman Emperor Julian the Apostate, the Jews tore down every remaining stone from the old temple to begin rebuilding it. But God miraculously halted this work.
Jesus predicted that not one stone of the Jewish Temple would remain atop another. The Romans utterly destroyed the Temple in 70 A.D. What many people don't know is that in 363 A.D. the Jews tried to rebuild it, but God would have none of this. In doing so, Jews themselves took the remaining stones from the Temple Mount. In hindsight, the extraordinary act of Moshe Dayan handing over the Temple Mount to the Muslims can actually be seen as an Act of God. This is because, according to Scripture -only after the Lord returns will the Jewish Temple be rebuilt. ..." [[[uh, no. The Lord already built His Temple. It's the church, of which He is the Chief Cornerstone.]]]
"...All things were In readiness, workmen were assembled from all quarters; stone, brick, timber, and other materials, in immense quantities, were laid in. The Jews of both sexes and of all degrees bore a share in the labor; the very women helping to dig the ground and carry out the rubbish in their aprons and skirts of their gowns. It its even said that the Jews appointed some pickaxes, spades, and baskets to be made of silver for the honor of the work. But the good bishop St. Cyril, lately returned from exile, beheld all these mighty preparations without any concern, relying on the infallible truth of the scripture prophecies: as,
that the desolation of the Jewish temple should last till the end;
and that one stone should not be left on another;
And being full of the spirit of God, Cyril foretold, with the greatest confidence, that the Jews, so far from being able to rebuild their ruined temple, would be the instruments whereby that prophecy of Christ would be still more fully accomplished than it had been hitherto, and that they would not be able to put one stone upon another, and the event justified the prediction.
Till then the foundations and some ruins of the walls of the temple subsisted, as appears from St. Cyril: and Eusebius says, the inhabitants still carried away the stones for their private buildings. These ruins the Jews first demolished with their own hands, thus concurring to the accomplishment of our Saviour's prediction.
Then they began to dig the new foundation, in which work many thousands were employed. But what they had thrown up in the day was, by repeated earthquakes, the night following cast back again into the trench. "And when Alypius the next day earnestly pressed on the work, with the assistance of the governor of the province, there issued," says Ammianus, "'such horrible balls of fire out of the earth near the foundations,' which rendered the place, from time to time, inaccessible to the scorched and blasted workmen. And the victorious element continuing in this manner obstinately and resolutely bent as it were to drive them to a distance, Alypius thought proper to give over the enterprise."
This is also recorded by the Christian authors, who, besides the earthquake and fiery eruption, mention storms, tempests, and whirlwinds, lightning, crosses impressed on the bodies and garments of the assistants, and a flaming cross in the heavens, surrounded with a luminous circle. The order whereof seems to have been as follows.
This judgment of the Almighty was ushered in by storms and whirlwinds, by which prodigious heaps of lime and sand and other loose materials were carried away. After these followed lightning, the usual consequence of collision of clouds in tempests. Its effects were, first the destroying the more solid materials, and melting down the iron instruments; and secondly, the impressing shining crosses on the bodies and garments of the assistants without distinction, in which there was something that in art and elegance exceeded all painting or embroidery; which when the infidels perceived, they endeavored, but in vain, to wash them out. In the third place came the earthquake which cast out the stones of the old foundations, and shook the earth into the trench or cavity dug for the new; besides overthrowing the adjoining buildings and porticoes wherein were lodged great numbers of Jews designed for the work, who were all either crushed to death, or at least maimed or wounded. The number of the killed or hurt was increased by the fiery eruption in the fourth place, attended both with storms and tempests above, and with an earthquake below. From this eruption, many fled to a neighboring church for shelter, but could not obtain entrance; whether on account of its being closed by a secret invisible hand, as the fathers state the case, or at least by a special providence, through the entrance into the oratory being choked up by a freighted crowd, all pressing to be foremost.
"This, however," says St. Gregory Nazianzen, "is invariably affirmed and believed by all, that as they strove to force their way in by violence, the , which burst from the foundations of the temple, met and stopped them, and one part it burnt and destroyed, and another it desperately maimed, leaving them a living monument of God's wrath against sinners." This eruption was frequently renewed till it overcame the rashness of the most obdurate, to use the words of Socrates; for it continued to be repeated as often as the projectors ventured to renew their attempt, till it had fairly tired them out.
Lastly, on the same evening, there appeared over Jerusalem a lucid cross, shining very bright, as large as that in the reign of Constantine, encompassed with a circle of light. "And what could be so proper to close this tremendous scene, or to celebrate this decisive victory, as the Cross triumphant, encircled with the symbol of conquest?"
This miraculous event, with all its circumstances, is related by the writers of that age; by St. Gregory Nazianzen in the year immediately following it; by St. Chrysostom, in several parts of his works, who says that it happened not twenty years before, appeals to eye-witnesses still living and young, and to the present condition of those foundations, "of which," says he, "we are all witnesses;" by St. Ambrose in his fortieth epistle written in 388; Rufinus, who had long lived upon the spot; Theodoret, who lived in the neighborhood in Syria; Philostorgius, the Arian; Sozomen, who says many were alive when he wrote who had it from eye-witnesses, and mentions the visible marks still subsisting; Socrates, &c. The testimony of the heathens corroborates this evidence; as that of Ammianus Marcellinus above quoted, a nobleman of the first rank, who then lived in the court of Julian at Antioch and in an office of distinction, and who probably wrote his account from the letter of Alypius to his master at the time when the miracle happened.
Libanius, another pagan friend and admirer of Julian, both in the history of his own life, and in his funeral oration on Julian's death, mentions these earthquakes in Palestine, but with a shyness which discovers the disgrace of his hero and superstition. Julian himself speaks of this event in the same covert manner. With Julian's death came the Emperor Jovian, a faithful Christian, and a Church-led assault on Jews and Judaism.
The early church historian Socrates testifies, that at the sight of the miracles, the Jews at first cried out that Christ is God; yet returned home as hardened as ever. St. Gregory Nazianzen says, that many Gentiles were converted upon it, and went over to the Church. Theodoret and Sozomen say many were converted; but as to the Jews, they evidently mean a sudden flash of conviction, not a real and lasting conversion. The incredulous blinded themselves by various presences: but the evidence of the miracle leaves no room for the least cavil or suspicion.
The Christian writers of that age are unanimous in relating it with its complicated circumstances, yet with a diversity which shows their agreement, though perfect, could not have been concerted. The same is confirmed by the testimony of the most obstinate adversaries. They who, when the temple at Daphne was consumed about the same time, by lightning, pretended that it was set on fire by Christians, were not able to suspect any possibility of contrivance in this case: nor could the event have been natural. Every such suspicion is removed by the conformity of the event with the prophecies: the importance of the occasion, the extreme eagerness of Jews and Gentiles in the enterprise, the attention of the whole empire fixed on it, and the circumstances of the fact. The eruption, contrary to its usual nature, was confined to one small spot; it obstinately broke out by fits, and ceased with the project, and this in such a manner, that Ammianus himself ascribes it to an intelligent cause.
The phenomena of the cross in the air, and on the garments, were admirably fitted, as moral emblems, to proclaim the triumph of Christ over Julian, who had taken the cross out of the military ensigns, which Constantine had put there to be a lasting memorial of that cross which he had seen in the air that presaged his victories. The same was again erected in the heavens to confound the vanity of its impotent persecutor. The earthquake was undoubtedly miraculous; and though its effects were mostly such as might naturally follow, they were directed by a special supernatural providence, as the burning of Sodom by fire from heaven. Whence Mr. Warburton concludes his dissertation on this subject with the following corollary. "New light continually springing up from each circumstance as it passes in review, by such time as the whole event is considered, this illustrious miracle comes out in one full blaze of evidence."
Even Jewish Rabbis, who do not copy from Christian writers, relate this event in the same manner with the fathers from their own traditions and records. This great event happened in the beginning of the year 363. St. Chrysostom admires the wonderful conduct of divine providence in this prodigy, and observes, that had not the Jews set about to rebuild their temple, they might have pretended they could have done it: therefore did God permit them thrice to attempt it; once under Adrian, when they brought a greater desolation upon themselves; a second time under Constantine the Great, who dispersed them, cut off their ears, and branded their bodies with the marks of rebellion. He then relates this third attempt, "in our own time," as he says, "not above twenty years ago, in which God himself visibly baffled their endeavors, to show that no human power could reverse his decree; and this at a time when our religion was oppressed, lay under the axes, and had not the liberty even to speak; that impudence itself might not have the least shadow of presence.""
I never read all that you post. To much spam on your posts. If you just made a point in your own words with minimal links or other sources. It would be easier to read what you say. I'm sure most everyone ignores almost everything you post for that reason.