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History
See other History Articles

Title: Merciless Indian Savages
Source: Indian Raid
URL Source: http://www.adena.com/adena/usa/im/im006.htm
Published: Oct 27, 2006
Author: Dale Van Every
Post Date: 2006-10-27 19:55:28 by YertleTurtle
Keywords: None
Views: 106
Comments: 4

Always the great object was surprise. Always there was the swift and secret approach, the sudden, brief, incredibly violent eruption of death and devastation, and then the equally swift and secret withdrawal. The sudden demoniac materialization out of the previously silent and seemingly empty forest of a pack of howling savages, painted in grotesquely fearsome designs of red and black and green, appeared at first glance and from that first second an apparition too appalling to permit comprehension.

The composite family of this representative instance might have comprised a husband and wife, his mother, her brother, and six children ranging from an infant in arms to teenage boy and girl. The husband was shot as the Indians sprang from the woods before he could even reach for his rifle. The brother, seated on the ground against a stump while shaping a new hoe handle, crawled frantically into a nearby patch of weeds where in the attackers' extreme excitement he remained undiscovered. The lack of resistance failed to temper the initial ferocity of the Indian assault. The raiders appeared possessed by an insensate frenzy. The scalp was torn from the still living grandmother. The baby was snatched from its mother's arms and swung by its heels to crush its skull against a corner of the corncrib. The expiring head of the family was dismembered and his entrails festooned about the dooryard. His wife's breasts and unborn child were carved from her convulsed body and cast into the flames of the burning cabin. Every item of property too bulky to carry away was destroyed. After a brief consideration of their prospective abilities to keep pace on the return march the three younger children were dispatched, one casually axed, one tossed on the point of a spear, the third shot with arrows after being permitted to start running away. The scalps of all three children were removed with as much interest as had been their elders'. Their value at Detroit would equal that of any white adult's. The older boy and girl, selected to be carried off as captives, were not harmed. Aside from being beaten if they lagged they would be well enough treated on the way back. They, too, had a value. When they reached their captors' town they would be required to run the gauntlet, but thereafter their prospects would be subject to wide variations. Either or both might be burned for the stay-at-homes' edification, might be adopted into the tribe, or might be sold at Detroit at the going price of $100 in cash or trade for each prisoner.

A Company of Heroes by Dale Van Every, pages 119-120 William Morrow & Company, New York, 1962


Poster Comment:

He has excited domestic Insurrections amongst us, and has endeavoured to bring on the Inhabitants of our Frontiers, the merciless Indian Savages, whose known Rule of Warfare, is an undistinguished Destruction, of all Ages, Sexes and Conditions. - Declaration of Independence

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#1. To: YertleTurtle (#0)

Declaration of Independence

It's a white thing.

Tauzero  posted on  2006-10-27   23:36:33 ET  Reply   Untrace   Trace   Private Reply  


#2. To: Tauzero, YertleTurtle (#1)

[YertleTurtle (#0)] Declaration of Independence

[Tauzero (#1)] It's a white thing.

THE WHITE MAN'S CHARTER OF FREEDOM
by Abraham Lincoln

LINK

Lincoln, Abraham, 1809-1865.: Collected Works of Abraham Lincoln. Volume 2.

Eulogy on Henry Clay

July 6, 1852

HONORS TO HENRY CLAY

But I would also, if I could, array his name, opinions, and influence against the opposite extreme---against a few, but an increasing number of men, who, for the sake of perpetuating slavery, are beginning to assail and to ridicule the white-man's charter of freedom---the declaration that "all men are created free and equal.''

=====

LINK

Lincoln, Abraham, 1809-1865.: Collected Works of Abraham Lincoln. Volume 2.

Speech at Peoria, Illinois

October 16, 1854

In our greedy chase to make profit of the negro, let us beware, lest we "cancel and tear to pieces'' even the white man's charter of freedom.

=====

nolu_chan  posted on  2006-10-28   0:50:53 ET  Reply   Untrace   Trace   Private Reply  


#3. To: nolu_chan (#2)

de Toqueville was right though.

On the red man:

Such is the language of the Indians: their assertions are true, their forebodings inevitable. From whichever side we consider the destinies of the aborigines of North America, their calamities appear to be irremediable: if they continue barbarous, they are forced to retire; if they attempt to civilize their manners, the contact of a more civilized community subjects them to oppression and destitution. They perish if they continue to wander from waste to waste, and if they attempt to settle they still must perish; the assistance of Europeans is necessary to instruct them, but the approach of Europeans corrupts and repels them into savage life; they refusehabits as long as their solitudes are their own, and it is too late to change them when they are constrained to submit.

The Spaniards pursued the Indians with bloodhounds, like wild beasts; they sacked the New World with no more temper or compassion than a city taken by storm; but destruction must cease, and frenzy be stayed; the remnant of the Indian population which had escaped the massacre mixed with its conquerors, and adopted in the end their religion and their manners. *b The conduct of the Americans of the United States towards the aborigines is characterized, on the other hand, by a singular attachment to the formalities of law. Provided that the Indians retain their barbarous condition, the Americans take no part in their affairs; they treat them as independent nations, and do not possess themselves of their hunting grounds without a treaty of purchase; and if an Indian nation happens to be so encroached upon as to be unable to subsist upon its territory, they afford it brotherly assistance in transporting it to a grave sufficiently remote from the land of its fathers.

The Spaniards were unable to exterminate the Indian race by those unparalleled atrocities which brand them with indelible shame, nor did they even succeed in wholly depriving it of its rights; but the Americans of the United States have accomplished this twofold purpose with singular felicity; tranquilly, legally, philanthropically, without shedding blood, and without violating a single great principle of morality in the eyes of the world. *c It is impossible to destroy men with more respect for the laws of humanity.

[Turnabout is fair play: If whites remain "anti-racist", which they consider civilized, they are forced to retreat; if they attempt to uplift non-whites, the contact of a more barbarous community subjects them to oppression and destitution. They perish if they continue to wander from suburb to exurb, and if they attempt to settle they still must perish.]

Of slavery:

As long as the negro remains a slave, he may be kept in a condition not very far removed from that of the brutes; but, with his liberty, he cannot but acquire a degree of instruction which will enable him to appreciate his misfortunes, and to discern a remedy for them. Moreover, there exists a singular principle of relative justice which is very firmly implanted in the human heart. Men are much more forcibly struck by those inequalities which exist within the circle of the same class, than with those which may be remarked between different classes. It is more easy for them to admit slavery, than to allow several millions of citizens to exist under a load of eternal infamy and hereditary wretchedness. In the North the population of freed negroes feels these hardships and resents these indignities; but its numbers and its powers are small, whilst in the South it would be numerous and strong.

As soon as it is admitted that the whites and the emancipated blacks are placed upon the same territory in the situation of two alien communities, it will readily be understood that there are but two alternatives for the future; the negroes and the whites must either wholly part or wholly mingle. I have already expressed the conviction which I entertain as to the latter event. *r I do not imagine that the white and black races will ever live in any country upon an equal footing.

But I believe the difficulty to be still greater in the United States than elsewhere. An isolated individual may surmount the prejudices of religion, of his country, or of his race, and if this individual is a king he may effect surprising changes in society; but a whole people cannot rise, as it were, above itself. A despot who should subject the Americans and their former slaves to the same yoke, might perhaps succeed in commingling their races; but as long as the American democracy remains at the head of affairs, no one will undertake so difficult a task; and it may be foreseen that the freer the white population of the United States becomes, the more isolated will it remain.

...

If I were called upon to predict what will probably occur at some future time, I should say, that the abolition of slavery in the South will, in the common course of things, increase the repugnance of the white population for the men of color. I found this opinion upon the analogous observation which I already had occasion to make in the North. I there remarked that the white inhabitants of the North avoid the negroes with increasing care, in proportion as the legal barriers of separation are removed by the legislature; and why should not the same result take place in the South?

...

In the West India Islands the white planters are surrounded by an immense black population; on the continent, the blacks are placed between the ocean and an innumerable people, which already extends over them in a dense mass, from the icy confines of Canada to the frontiers of Virginia, and from the banks of the Missouri to the shores of the Atlantic. If the white citizens of North America remain united, it cannot be supposed that the negroes will escape the destruction with which they are menaced; they must be subdued by want or by the sword. But the black population which is accumulated along the coast of the Gulf of Mexico, has a chance of success if the American Union is dissolved when the struggle between the two races begins. If the federal tie were broken, the citizens of the South would be wrong to rely upon any lasting succor from their Northern countrymen. The latter are well aware that the danger can never reach them; and unless they are constrained to march to the assistance of the South by a positive obligation, it may be foreseen that the sympathy of color will be insufficient to stimulate their exertions.

...

The danger of a conflict between the white and the black inhabitants of the Southern States of the Union--a danger which, however remote it may be, is inevitable--perpetually haunts the imagination of the Americans. The inhabitants of the North make it a common topic of conversation, although they have no direct injury to fear from the struggle; but they vainly endeavor to devise some means of obviating the misfortunes which they foresee. In the Southern States the subject is not discussed: the planter does not allude to the future in convengers; the citizen does not communicate his apprehensions to his friends; he seeks to conceal them from himself; but there is something more alarming in the tacit forebodings of the South, than in the clamorous fears of the Northern States.

...

I am obliged to confess that I do not regard the abolition of slavery as a means of warding off the struggle of the two races in the United States. The negroes may long remain slaves without complaining; but if they are once raised to the level of free men, they will soon revolt at being deprived of all their civil rights; and as they cannot become the equals of the whites, they will speedily declare themselves as enemies. In the North everything contributed to facilitate the emancipation of the slaves; and slavery was abolished, without placing the free negroes in a position which could become formidable, since their number was too small for them ever to claim the exercise of their rights. But such is not the case in the South. The question of slavery was a question of commerce and manufacture for the slave-owners in the North; for those of the South, it is a question of life and death. God forbid that I should seek to justify the principle of negro slavery, as has been done by some American writers! But I only observe that all the countries which formerly adopted that execrable principle are not equally able to abandon it at the present time.

...

The hope of liberty had always been allowed to the slave to cheer the hardships of his condition. But the Americans of the South are well aware that emancipation cannot but be dangerous, when the freed man can never be assimilated to his former master. To give a man his freedom, and to leave him in wretchedness and ignominy, is nothing less than to prepare a future chief for a revolt of the slaves.

...

Whatever may be the efforts of the Americans of the South to maintain slavery, they will not always succeed. Slavery, which is now confined to a single tract of the civilized earth, which is attacked by Christianity as unjust, and by political economy as prejudicial; and which is now contrasted with democratic liberties and the information of our age, cannot survive. By the choice of the master, or by the will of the slave, it will cease; and in either case great calamities may be expected to ensue. If liberty be refused to the negroes of the South, they will in the end seize it for themselves by force; if it be given, they will abuse it ere long.

Tauzero  posted on  2006-10-28   2:12:56 ET  Reply   Untrace   Trace   Private Reply  


#4. To: Tauzero (#3) (Edited)

And the foolish multi-culturalists believe all of us can get along.

Historically, when tribes have tried to share the same land, the result has been genocide.

YertleTurtle  posted on  2006-10-28   7:27:36 ET  Reply   Untrace   Trace   Private Reply  


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