History
See other History ArticlesTitle: Freemasonry and the rabbis: Proof of the link
Source:
Liberty Forum
URL Source: http://www.libertyforum.org/showfla ... =news_history&Number=294909318
Published: Sep 2, 2006
Author: Moses Hess, Douglas Reed and bluegrass
Post Date: 2007-10-21 22:13:23 by JiminyC
Keywords: None
Views: 157
Comments: 9
"...If I understand the author correctly, he expects his New Jerusalem to become the world capital of the fusionists. Salvador, furthermore, seems to cherish the curious idea that the Jews ought first to turn Christians, so that they may be the better able to convert the Christians afterward to Judaism. This work is, in reality, not as new as Salvador thinks; it began eighteen hundred years ago. It seems, however, that the Judaism of which Salvador is thinking is as new as his Christianity.
More reasonable are the attempts of those fusionists who, like my friend Hirsch, of Luxemburg, are utilizing freemasonry as a means to amalgamate all the historical cults into one. The Luxemburg Rabbi, the antipode of his namesake, the Frankfort Rabbi Hirsch, developed the idea of fusion so thoroughly in the excellent lectures which he delivered at the Luxemburg Lodge, and later published under the title Humanity as a Religion, that, according to him, the matter may be considered closed, All that remains for the rabbis to do is to close up their reform temples and send the school children to the masonic temples."
Rome and Jerusalem by Moses Hess, (1862)
For those not knowing, Moses Hess is known as the father of Zionism and Communism. More information on Hess can be found here: Moses Hess, Communist and Zionist
Douglas Reed, the great British journalist, historian and author, summed up Zionism and Communism in his work The Controversy of Zion:
...The 19th Century, in the West, differed from the preceding eighteen centuries of the Christian era there in the emergence of two movements with a converging aim, which by the century's end dominated all its affairs.
The one movement, Zionism, aimed at reassembling a dispersed nation in a territory promised to it by the Jewish god; the second movement, Communism, aimed at the destruction of separate nationhood as such.
Thus these two movements appeared at first sight to be fixedly opposed to each other, for the one made nationalism its religion, even its god, and the other dec1ared war to the death on nationalism. This antagonism was only apparent, and in truth the two movements ran on parallel tracks, not head on towards a collision on the same line. For the god who promised land to the nation to be gathered-in also promised to set it "above all people that are upon the face of the earth" and to destroy all other nations "with a mighty destruction until they be destroyed". The world-revolution, which pursued the second of these aims, thus fulfilled the condition set for the first of them; either by accident or by design, it too was doing the will of Jehovah.
That being so, the historian's task is to find out, if he can, what relationship existed between the organizers of Zionism and those of the world-revolution. If there was none, and the parallelism of purpose was coincidental, then history was evidently having a little joke with the West. If relationship can be shown, the pattern of the last 170 years prefigures the shape of coming events; in that case the world-revolution has been the handmaiden of Zion.
...The West has come to this dilemma through the pressure of two millstones, Communism and Zionism, the nation-destroying world-revolution and the new, nation-creating, ruling-class. The one has incited the mob; the other has gained mastery over rulers. Are the organizers of both the same? This book seeks to answer the question in its remaining chapters. What is clear is that each stage in the ruination of the West, during these 170 years, has been accompanied by successive stages of "the return" to the promised land. That is an indication of common managership too strong to be set aside unless it can be conclusively disproved. To the "heathen" masses of Christendom the process which began with the emergence of the world-revolution in 1789 has been merely one of sound and fury, signifying nothing; but the student perceives that in majestic rhythm it fulfils The Law and The Prophets of Judah.
The 19th Century was one of conspiracy, of which the things we witness in the 20th Century are the results. Conspiracy bred Communism and Zionism, and these took the future of the West in a pincer-like clutch. What were their origins? Why did they germinate in darkness until they broke ground together in the 19th Century? Had they a common root? The way to answer that question is to examine the roots of each separately and find out if they join; and the purpose of this chapter and the next is to trace the root-idea of world-revolution.
The Controversy of Zion
As world revolution (now incarnated in the Neocon faith of "exporting worldwide democracy") has been the handmaiden of Zion, so has Freemasonry also been its handmaiden.
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