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Editorial
See other Editorial Articles

Title: Reverend Jeremiah Wright: Anti-American Or A Man Speaking Truth To Power
Source: Huffington Post
URL Source: http://www.huffingtonpost.com/lecia ... d-jeremiah-wright_b_91848.html
Published: Mar 17, 2008
Author: Lecia Shorter
Post Date: 2008-03-17 12:19:30 by Brian S
Keywords: None
Views: 841
Comments: 92

There has been quite a furry over the past week concerning some admittedly controversial statements made by Senator Obama's pastor, Reverend Jeremiah Wright. Yet if we look at Rev. Wright's statements in full context, they are nothing more than a man speaking truth to power. Rather than acknowledge the truth about the dark past of America, and in some instances the present, we are quick to charge anyone who removes the veil of our history as being racist and/or anti-American.

African American religious leaders have historically combined sociology, theology and politics. In some instances, it has been done to inspire change, and in other instances, to inspire awareness. Dr. Martin Luther King, Jr. is a prime example. Yet he was considered an agent of change and is celebrated for his courage and involvement in the Civil Rights movement through non-violent means. Why now is Rev. Wright viewed differently and even vilified? Is it because Dr. King was more eloquent in his speech than Rev. Wright. No! The answer can only lie in the fact that Rev. Wright is the pastor of an African American presidential hopeful who has seemingly wooed white America by running a campaign that has made every effort to transcend racial divisiveness. In other words, if Senator Obama is removed from the equation, how interested is America in the veracity or inflammatory nature of the comments made by Rev. Wright?

The comments of Rev. Wright deserve a closer analysis in order to determine whether they are in fact racist and anti-American, or, is the media engaging in nothing more than sensationalism in an effort to diminish Senator Obama's cross cultural appeal.

One of the primary comments criticized by the media is that Senator Obama knows what it means to be a black man in an America controlled by rich, white people. Does the malfeasance lie in the fact that Senator Obama grew up as a black man in America or that America is controlled by rich, white people? Certainly it cannot be the former. It is irrefutable that George W. Bush and Dick Cheney are rich, white men in control of economic, social and political policy in America. The question then becomes, is it racist or anti-American to say that Ameica is controlled by rich, white people or is this a truth spoken to power?

Another comment which is more shocking than anything else is Rev. Wright's announcement that Senator Clinton can never know what it means to be a black man in America, and, she has never been called the "n" word. Yet, whether we are speaking of Hillary Clinton or any other white person of privilege in this nation, the fact remains they can never know what it has meant, or what it means, to be a black man in America. Neither can they know how deeply hurtful it is to be called the "n" word or worse yet to be treated as a member of the "n" class. Unfortunately, as progressive as we would like to consider ourselves, racism is alive and well in our society. We have made strives but we still have a long road ahead.

Interestingly, although Bill Clinton has been spoken of as the first black president of the United States, Rev. Wright said Bill Clinton did to black people what he did to Monica Lewinski, "he was riding dirty." In other words, Bill Clinton had an intimate relationship with a mesmerized young woman with no intention of treating her with dignity or respect. The impact of the three strikes laws on the African American community and funding of prisons to the detriment of education and healthcare is a prime example.

A close look at any state budget in this country will reveal that the majority of state resources are directed toward prisons to the detriment of education and other necessary state programs. Many states are experiencing critical budget crisis but they will not compromise where the prison systems are concerned. In the past five years alone, states have faced a combined $200 billion in budget gaps. Meanwhile, prisons continue to consume a larger portion of the state budget pie--$35 billion annually in 1999, up from $17 billion in 1990--rendering them a bigger target for budget cutters. From 1985 to 2000, prison budgets grew at six times the rate of higher education budgets. If imprisoned, the Black man provides jobs and economic opportunities for the white underclass. The three strikes law and mandatory sentencing is a good way of ensuring the prison system stays in business and correctional officers employed.

Another example is Bill Clinton's welfare reform which eliminated Aid to Families With Dependent Children and forced women into low paying jobs with no consideration for child care. Thus, a new category of the working poor.

Finally, Rev. Wright spoke of the lies of the American government. According to Rev. Wright, the American government lied about the connection of Al Qaeda to Saddam Hussein, the connection of 9/11 to Operation Iraqi Freedom, and weapons of mass destruction. Ironically, the goal of the Democratic Party is to unseat the current administration because of these very lies and the detriment they have caused to our economy and standing in the world. The remaining Bush supporters are among the rare few who choose to think otherwise. They (Sean Hannity) are also believed to be the originators of this controversy.

Once again, the American public is being duped. Unfortunately, Senator Obama is receiving the brunt of it all. He is now being charged as being associated with a racist and anti-American minister by white Americans and lacking allegiance by African American ministers. There has been no focus on John McCain's spiritual advisors or the Reverend Billy Graham who was heard on tape speaking against the Jewish people to former president Richard Nixon. Hopefully, Americans will look beyond the rhetoric and analyze Senator Obama's capacity to be president upon his record and ideological perspectives about the issues that really matter to this country. Subscribe to *Obama 2008*

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Begin Trace Mode for Comment # 92.

#1. To: Brian S (#0)

One of the primary comments criticized by the media is that Senator Obama knows what it means to be a black man in an America controlled by rich, white people.

Does anyone care how it feels as a lowest class white person living in an America controlled by rich white people????

Of course not.

Cynicom  posted on  2008-03-17   12:25:16 ET  Reply   Untrace   Trace   Private Reply  


#2. To: Cynicom (#1)

Exactly.

The Reverend's problem is that while he has a good rant which does included truth in it, he fails to offer lessons or solutions.

In that, he is a very bad preacher and pastor. He gets half the job done and neglects the other half so what you end up with is hate and discontent without a direction to channel it in.

A good pastor uses truth and current events as the base layer of a sermon to build up into the "and here is how you deal with it/lessons to learn/how to make it not happen again/how the Bible applies in the modern age" conclusion that gives the flock the tools and knowledge needed to handle what is outlined in the base (first) part of the sermon.

Unfortunately, the Reverend skips that last part.

mirage  posted on  2008-03-17   12:45:41 ET  Reply   Untrace   Trace   Private Reply  


#4. To: mirage (#2)

he fails to offer lessons or solutions.

That is incorrect.

Chicago's Trinity UCC is 'great gift to wider church family'

Located in the heart of Chicago's impoverished Southside, Trinity UCC's vast array of ministries include career development and college placement, tutorial and computer services, health care and support groups, domestic violence programs, pastoral care and counseling, bereavement services, drug and alcohol recovery, prison ministry, financial counseling and credit union, housing and economic development, dozens of choral, instrumental and dance groups, and diverse programming for all ages, including youth and senior citizens.

Before making inflammatory statements you might want to check the facts.

www.ucc.org/news/chicagos-trinity-ucc-is.html

robin  posted on  2008-03-17   13:15:28 ET  Reply   Untrace   Trace   Private Reply  


#7. To: robin (#4)

Before making inflammatory statements you might want to check the facts.

My facts are checked. What solution does the Reverend offer to stopping the war?

None.

mirage  posted on  2008-03-17   13:21:11 ET  Reply   Untrace   Trace   Private Reply  


#8. To: mirage (#7)

The Reverend's problem is that while he has a good rant which does included truth in it, he fails to offer lessons or solutions.

In that, he is a very bad preacher and pastor. He gets half the job done and neglects the other half so what you end up with is hate and discontent without a direction to channel it in.

Now you are being rather dishonest, there is nothing in your comments about his opinion about the Iraq war.

I gave you evidence of how his church has helped the community, so now you are trying to say he has done nothing to teach his church about the Iraq war.

Well you are wrong again.

War on Iraq IQ Test
REV. JEREMIAH WRIGHT / Trinity Pastor's Page 23feb03

Take the War on Iraq IQ Test
Do you know enough to justify going to war with Iraq?

Barack Obama's pastor Rev. Dr. Jeremiah Wright, Jr., pastor of Trinity United Church of Christ in Chicago, gave this list of 53 questions to his congregation Sunday, February 23, 2003.

"Members of Trinity are asked to think about these things and be prayerful as we sift through the 'hype' being poured on by the George Bush-controlled media," Re. Wright wrote.

Here he is blaming the Bush regime for 9/11.

Pastor Reverend Jeremiah Wright Blames the u.s. for the Terrorist attacks on 9/11/2001

robin  posted on  2008-03-17   13:34:21 ET  Reply   Untrace   Trace   Private Reply  


#10. To: robin (#8)

A good sermon has the following parts to it:

Outline the problem you wish to address
Give Scriptural examples
Explain why this is a problem
Offer solutions for people to incorporate into their lives
Sets people on the path to incorporate this into their lives
Gives them the tools they need to bring forth these solutions into the world

A rant does some of this but fails to offer the latter bits. I've seen enough of these videos over the weekend that this particular fellow fails on the last bits.

Blaming Bush for 9/11 is one part of a sermon. Where is the rest?

Sorry, you can't defend a lot of what he's saying. "Blame whitey" is a non-starter. You are defending "United States of AmeriKKKa" and "Blame all white people for all your ills" with your comments. Since you defend this stuff, you give it credit for truth and are defending an unfounded and ridiculous assertion. If you're white, then you tar yourself by defending the man's comments.

The Reverend does not distinguish between people in many of his rants.

You cannot seriously be trying to defend that.

If you're defending his right to speak, that's one thing. If you want to call me a Klan member, then you just bought an enemy.

Do you understand the difference and that you're being invited to back off before you get in so far over your head you can't get out?

mirage  posted on  2008-03-17   13:49:59 ET  Reply   Untrace   Trace   Private Reply  


#11. To: mirage (#10) (Edited)

How is blaming the Bush regime for 9/11, "blame whitey"?

I guess you missed this part of my post.

War on Iraq IQ Test
REV. JEREMIAH WRIGHT / Trinity Pastor's Page 23feb03

Take the War on Iraq IQ Test
Do you know enough to justify going to war with Iraq?

robin  posted on  2008-03-17   13:58:34 ET  Reply   Untrace   Trace   Private Reply  


#14. To: robin (#11)

"Blame Whitey" is a staple of the Reverend's rants. You'll find that peppered throughout his commentary.

Again, are you defending his "blame whitey" comments as well as the others or are you defending his right to speak his mind?

There is a difference, you know.

I'm trying to get you to check the facts here if you can't tell. I did my homework, now its time for you to do a little more of your own. Once you're done, you're likely going to want to drop this guy as a cause to defend.

mirage  posted on  2008-03-17   14:17:24 ET  Reply   Untrace   Trace   Private Reply  


#16. To: mirage (#14)

So far your homework earns a D-.

I gave links to show you how incorrect your previous statements were. You of course, did not acknowledge any of it.

Have you ever heard of social injustice? It is not blame whitey, it is blame racism in the system.

I posted this to you on the other thread:

But recent research has kept the argument alive. A 2005 study by the Justice Department found that while Hispanic, black and white drivers were stopped by the police about as often, Hispanic drivers or their vehicles were searched 11.4 percent of the time and blacks 10.2 percent of the time, compared with 3.5 percent for white drivers. Data collected from state courts by the Justice Department also shows that a higher percentage of black felons than white felons receive prison sentences for nearly all offenses, and also that blacks receive longer maximum sentences for most offenses.

www.nytimes.com/2007/10/0...w&oref=slogin&oref=slogin

Even Dr. Paul has commented on this sort of injustice.

robin  posted on  2008-03-17   14:21:17 ET  Reply   Untrace   Trace   Private Reply  


#17. To: robin (#16)

Have you ever heard of social injustice? It is not blame whitey, it is blame racism in the system.

"Social Injustice" for the most part is a canard used by those who want someone else to give them a handout. It has no place in Christian Theology until someone finds a passage in the Bible that says "The rules apply to everyone EXCEPT government-sponsored victim groups."

If you want to blame racism in the system, are you referring to Affirmative Action, which is Government-Sponsored Racism in FAVOR of so-called "disadvantaged minorities"? If so, you label yourself as a racist, not that there is anything wrong with that, but wear the label proudly if you choose to go that route. Get a button that says "Throw Whitey to the back of the bus." See how well that works.

Socioeconomics and culture are the really big players; skin color is less so a player these days. Skin color is actually a minority of issues since we've been training police properly. It just gets the headlines because the news media loves a feeding frenzy and can't get their minds out of the 1960s and understand that the country has evolved.

Now...are you saying that people of color should be allowed to get away with things that others are not for "social justice" purposes? Would that not be racist on its face and unjust to other groups not so highly favored by your "social justice" theory? Or do you believe the law should apply equally to all people at all times?

Studies show that Hispanics tend to drive drunk more often than anyone else. Its a cultural thing. Should we limit the number of DUI arrests on Hispanics because Asians don't tend to drive drunk or should we set quotas where if you arrest a hundred Hispanics, you have to arrest a hundred Asians? Would that be fair? Should we go to quota systems and use Affirmative Action in murder trials? We let the killer go because we hit the quota?

I'm having problems trying to keep up with this stuff because it is unequal and makes little to no sense. Either we do something or we don't. Its binary. It is "yes" or it is "no." This half-assed stuff makes a mockery of equal protection under the law and bring Animal Farm two steps closer to reality.

The way to end racism is to end racism. Period.

The way to perpetuate it is to do what we have been doing and let canards like "social justice" where people are granted special favors run wild. You cannot make up for the ills of 500 years ago today. Those people are gone forever. What you can do is build a better tomorrow but that is impossible until people let go of historical grievances and decide to move forward into the future rather than being mired in the past.

mirage  posted on  2008-03-17   14:51:05 ET  Reply   Untrace   Trace   Private Reply  


#19. To: mirage (#17)

But recent research has kept the argument alive. A 2005 study by the Justice Department found that while Hispanic, black and white drivers were stopped by the police about as often, Hispanic drivers or their vehicles were searched 11.4 percent of the time and blacks 10.2 percent of the time, compared with 3.5 percent for white drivers. Data collected from state courts by the Justice Department also shows that a higher percentage of black felons than white felons receive prison sentences for nearly all offenses, and also that blacks receive longer maximum sentences for most offenses.

www.nytimes.com/2007/10/0...w&oref=slogin&oref=slogin

Even Dr. Paul has commented on this sort of injustice.

What part of this study do you not understand? It is well known and has been well documented in more than one study.

robin  posted on  2008-03-17   15:02:41 ET  Reply   Untrace   Trace   Private Reply  


#52. To: robin (#19)

But recent research has kept the argument alive. A 2005 study by the Justice Department found that while Hispanic, black and white drivers were stopped by the police about as often, Hispanic drivers or their vehicles were searched 11.4 percent of the time and blacks 10.2 percent of the time, compared with 3.5 percent for white drivers.

Hellooooooooo............is there anything here that mentions that blacks and Hispanics *agreed* to allow their cars to be searched? That's a common tactic by the PD and shame on the dopes who agree to let it happen.

Jethro Tull  posted on  2008-03-17   20:24:02 ET  Reply   Untrace   Trace   Private Reply  


#53. To: Jethro Tull (#52)

Data collected from state courts by the Justice Department also shows that a higher percentage of black felons than white felons receive prison sentences for nearly all offenses, and also that blacks receive longer maximum sentences for most offenses.

You left out the more interesting sentence that follows.

robin  posted on  2008-03-17   20:27:26 ET  Reply   Untrace   Trace   Private Reply  


#54. To: robin (#53)

nearly all offenses, and also that blacks receive longer maximum sentences for most offenses

Beware of the modifiers, *nearly* and *most*. Given it's a govt. study, and details are missing, these words can, and do, disguise a multitude of sins.

Jethro Tull  posted on  2008-03-17   20:50:52 ET  Reply   Untrace   Trace   Private Reply  


#57. To: Jethro Tull (#54)

I have posted several studies, including studies that make it clear the crime and criminal history of the cases were the same.

There are many more. Not that any will convince you since it appears you have already made up your mind.

robin  posted on  2008-03-17   20:56:02 ET  Reply   Untrace   Trace   Private Reply  


#58. To: robin (#57)

No, you could convince me will a well developed argument. I'd also love the opportunity to give you a tour of Harlem, Bed Sty, Brownsville and Jamaica, Queens. The black hatred of whitey is grossly under reported by the MSM who has an agenda of spreading the gospel of multiculturalism.

Jethro Tull  posted on  2008-03-17   21:05:28 ET  Reply   Untrace   Trace   Private Reply  


#59. To: Jethro Tull (#58)

I have already posted several links to studies on this thread, I'm not going to repost them. Here's another one:

Philadelphia Study: Conclusions

After controlling for levels of crime severity and the defendant's criminal background, the average death sentencing rates in Philadelphia were .18 for black defendants and .13 for other defendants, which amounts to a 38% higher rate for blacks (coincidentally, these rates were approximately the same as the unadjusted rates on p.8). The disparities for various racial combinations of defendant and victim were even wider and are shown in the table below.

Whichever measures the researchers employed, the statistics pointed to the same conclusion: black defendants on average face a distinctly higher risk of receiving a death sentence than all other similarly situated defendants. The various independent tests were so thoroughly consistent that they pointed to race discrimination as the underlying cause. The researchers stated: "In the face of these results, we consider it implausible that the estimated disparities are a product of chance or reflect a failure to control for important omitted case characteristics. . . . In short, we believe it would be extremely unlikely to observe disparities of this magnitude and consistency if there were substantial equality in the treatment of defendants in this system."14

For those on death row from Philadelphia, these numbers translate into a harsh and deadly reality: if the death penalty were applied to blacks as it is to others, there would be far fewer blacks facing execution.

robin  posted on  2008-03-17   21:08:12 ET  Reply   Untrace   Trace   Private Reply  


#63. To: robin, mirage (#59)

re: social justice

I don't remember where I first heard it, but "social justice" is one of those phrases puts a kink in my neckbone, I think it come from Ford Foundation.

It sounds like something any reasonable person would support, until you discover the connection between such an innoculous sounding phrase and the hideous Marxist political agenda behind it. Social Justice is nothing more than the globalist equivalent of tyranny by special interest groups.

Dakmar  posted on  2008-03-17   21:20:15 ET  Reply   Untrace   Trace   Private Reply  


#86. To: Dakmar, robin, mirage (#63)

I don't remember where I first heard it, but "social justice" is one of those phrases puts a kink in my neckbone, I think it come from Ford Foundation.

The phrase is quite old and associated with Catholic teaching. I'm not sure where Father Coughlin got the term from, or if he coined it, but he set up the National Union for Social Justice in 1934 and published a national paper called Social Justice. I guess the meaning or intent has changed somewhat over the course of time.

http://www.pbs.org/wgbh/amex/holocaust/peopleevents/pandeAMEX96.html

Reverend Charles E. Coughlin (1891-1979)

In November of 1934, Coughlin set up his own organization, the National Union for Social Justice. Two years later he began publishing a nationally circulating paper called "Social Justice" and, as his public identification with Roosevelt's New Deal politics waned, he began to seek closer grounds with some of the most right-wing and reactionary groups in the country.

Although anti-Semitic themes appeared in some of Coughlin's speeches fairly early in his career, it wasn't until the late 1930s that the priest's rhetoric became increasingly filled with attacks on Jews. By 1938, the pages of "Social Justice" were frequently filled with accusations about Jewish control of America's financial institutions. In the summer of that year, Coughlin published a version of "The Protocols of the Elders of Zion." A virulently anti-Semitic piece of propaganda that had originated in Russia at the turn of the century, the "Protocols" accused Jews of planning to seize control of the world. Jewish leaders were shocked by Coughlin's actions.

http://www.freerepublic.com/focus/f-news/1975513/posts
Charles Edward Coughlin, Principles of the National Union of Social Justice (1936)
Voices of Protest: Huey Long, Father Coughlin, and the Great Depression via Spartacus | 1936 | Father Charles Coughlin

Posted on 02/24/2008 10:00:47 AM PST by The Forgotten Man

Establishing my principles upon upon this preamble, namely, that we are all creatures of a beneficent God, made to love and serve Him in this world and to enjoy Him forever in the next; and that all this world's wealth of field and forest, of mine and river has been bestowed upon us by a kind Father, therefore, I believe that wealth as we know it originates from the natural resources and from the labor which the sons of God expend upon these resources. It is all ours except for the harsh, cruel and grasping ways of wicked men who first concentrated wealth into the hands of a few, then dominated states and finally commenced to pit state against state in the frightful catastrophes of commercial warfare.

With this as a preamble, then, these following shall be the principles of social justice towards whose realization we must strive.

1. I believe in the right of liberty of conscience and liberty of education, not permitting the state to dictate either my worship to my God or my chosen avocation in life.

2.1 believe that every citizen willing to work and capable of working shall receive a just and living annual wage which will enable him to maintain and educate his family according to the standards of American decency.

3. I believe in nationalizing those public necessities which by their very nature are too important to be held in the control of private individuals. By these I mean banking, credit and currency, power, light, oil and natural gas and our God-given natural resources.

4. I believe in private ownership of all other property.

5. I believe in upholding the right to private property yet in controlling it for the public good.

6. I believe in the abolition of the privately owned Federal Reserve Banking system and in the establishment of a Government owned Central Bank.

7. I believe in rescuing from the hands of private owners the right to coin and regulate the value of money, which right must be restored to Congress where it belongs.

8. I believe that one of the chief duties of this Government owned Central Bank is to maintain the cost of living on an even keel and the repayment of dollar debts with equal value dollars.

9. I believe in the cost of production plus a fair profit for the farmer.

10. I believe not only in the right of the laboring man to organize in unions but also in the duty of the Government which that laboring man supports to facilitate and to protect these organizations against the vested interests of wealth and of intellect.

11 . I believe in the recall of all non-productive bonds and thereby in the alleviation of taxation.

12. I believe in the abolition of tax-exempt bonds.

13. I believe in the broadening of the base of taxation founded upon the ownership of wealth and the capacity to pay.

14. I believe in the simplification of government, and the further lifting of crushing taxation from the slender revenues of the laboring class.

15. I believe that in the event of a war for the defense of our nation and its liberties, there shall be a conscription of wealth as well as a conscription of men.

16. I believe in preferring the sanctity of human rights to the sanctity of property rights. I believe that the chief concern of government shall be for the poor because, as it is witnessed, the rich have ample means of their own to care for themselves.

These are my beliefs. These are the fundamentals of the organization which I present to you under the name of the NATIONAL UNION FOR SOCIAL JUSTICE. It is your privilege to reject or accept my beliefs; to follow me or repudiate me.

nolu_chan  posted on  2008-03-18   0:31:38 ET  Reply   Untrace   Trace   Private Reply  


#88. To: nolu_chan (#86)

"Social Justice" comes from Latin American liberation theology which has been rejected by the Vatican.

mirage  posted on  2008-03-18   0:32:39 ET  Reply   Untrace   Trace   Private Reply  


#89. To: mirage (#88)

"Social Justice" comes from Latin American liberation theology which has been rejected by the Vatican.

My source, quoted below, is the official Catholic Catechism, as approved by Pope Paul II on August 15, 1997. Among other things, Part 3, Section 1, Chapter 2, Article 3, is entitled "Social Justice."

What is your source that social justice is from "Latin American liberation theology which has been rejected by the Vatican?"

http://www.scborromeo.org/ccc.htm

The Catechism of the Catholic Church
Second Edition

-----

http://www.scborromeo.org/ccc/aposletr.htm

APOSTOLIC LETTER
LAETAMUR MAGNOPERE

IN WHICH THE LATIN TYPICAL EDITION OF THE

CATECHISM OF THE CATHOLIC CHURCH

IS APPROVED AND PROMULGATED

JOHN PAUL, BISHOP
SERVANT OF THE SERVANTS OF GOD
FOR EVERLASTING MEMORY

...

From Castel Gandolfo, August 15, 1997, the nineteenth year of the Pontificate.

-----

http://www.scborromeo.org/ccc/p3s1c2a1.htm

1888 It is necessary, then, to appeal to the spiritual and moral capacities of the human person and to the permanent need for his inner conversion, so as to obtain social changes that will really serve him. The acknowledged priority of the conversion of heart in no way eliminates but on the contrary imposes the obligation of bringing the appropriate remedies to institutions and living conditions when they are an inducement to sin, so that they conform to the norms of justice and advance the good rather than hinder it. [12]

1889 Without the help of grace, men would not know how "to discern the often narrow path between the cowardice which gives in to evil, and the violence which under the illusion of fighting evil only makes it worse."13 This is the path of charity, that is, of the love of God and of neighbor. Charity is the greatest social commandment. It respects others and their rights. It requires the practice of justice, and it alone makes us capable of it. Charity inspires a life of self-giving: "Whoever seeks to gain his life will lose it, but whoever loses his life will preserve it." [14]

[12] Cf. LG 36 [14] Lk 17:33.

-----

1916 As with any ethical obligation, the participation of all in realizing the common good calls for a continually renewed conversion of the social partners. Fraud and other subterfuges, by which some people evade the constraints of the law and the prescriptions of societal obligation, must be firmly condemned because they are incompatible with the requirements of justice. Much care should be taken to promote institutions that improve the conditions of human life. [33]

[33] Cf. GS 30 § 1.

-----

http://www.scborromeo.org/ccc/p3s1c2a3.htm#II

PART THREE
LIFE IN CHRIST

SECTION ONE
MAN'S VOCATION LIFE IN THE SPIRIT

CHAPTER TWO
THE HUMAN COMMUNION

ARTICLE 3
SOCIAL JUSTICE

1928 Society ensures social justice when it provides the conditions that allow associations or individuals to obtain what is their due, according to their nature and their vocation. Social justice is linked to the common good and the exercise of authority.

I. RESPECT FOR THE HUMAN PERSON

1929 Social justice can be obtained only in respecting the transcendent dignity of man. The person represents the ultimate end of society, which is ordered to him:

What is at stake is the dignity of the human person, whose defense and promotion have been entrusted to us by the Creator, and to whom the men and women at every moment of history are strictly and responsibly in debt.
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1938 There exist also sinful inequalities that affect millions of men and women. These are in open contradiction of the Gospel:

Their equal dignity as persons demands that we strive for fairer and more humane conditions. Excessive economic and social disparity between individuals and peoples of the one human race is a source of scandal and militates against social justice, equity, human dignity, as well as social and international peace. [44]
[44] CS 29 § 3.

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1943 Society ensures social justice by providing the conditions that allow associations and individuals to obtain their due.

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http://www.scborromeo.org/ccc/p3s2c2a7.htm#II

III. THE SOCIAL DOCTRINE OF THE CHURCH

2419 "Christian revelation... promotes deeper understanding of the laws of social living." [199] The Church receives from the Gospel the full revelation of the truth about man. When she fulfills her mission of proclaiming the Gospel, she bears witness to man, in the name of Christ, to his dignity and his vocation to the communion of persons. She teaches him the demands of justice and peace in conformity with divine wisdom.

2425 The Church has rejected the totalitarian and atheistic ideologies associated in modern times with "communism" or "socialism." She has likewise refused to accept, in the practice of "capitalism," individualism and the absolute primacy of the law of the marketplace over human labor. [207] Regulating the economy solely by centralized planning perverts the basis of social bonds; regulating it solely by the law of the marketplace fails social justice, for "there are many human needs which cannot be satisfied by the market." [208] Reasonable regulation of the marketplace and economic initiatives, in keeping with a just hierarchy of values and a view to the common good, is to be commended.

IV. ECONOMIC ACTIVITY AND SOCIAL JUSTICE

2426 The development of economic activity and growth in production are meant to provide for the needs of human beings. Economic life is not meant solely to multiply goods produced and increase profit or power; it is ordered first of all to the service of persons, of the whole man, and of the entire human community. Economic activity, conducted according to its own proper methods, is to be exercised within the limits of the moral order, in keeping with social justice so as to correspond to God's plan for man. [209]

V. JUSTICE AND SOLIDARITY AMONG NATIONS

2442 It is not the role of the Pastors of the Church to intervene directly in the political structuring and organization of social life. This task is part of the vocation of the lay faithful, acting on their own initiative with their fellow citizens. Social action can assume various concrete forms. It should always have the common good in view and be in conformity with the message of the Gospel and the teaching of the Church. It is the role of the laity "to animate temporal realities with Christian commitment, by which they show that they are witnesses and agents of peace and justice." [231]

2459 Man is himself the author, center, and goal of all economic and social life. The decisive point of the social question is that goods created by God for everyone should in fact reach everyone in accordance with justice and with the help of charity.

[199] GS 23 § 1.
[207] Cf. CA 10; 13; 44.
[208] CA 34.
[209] Cf. GS 64.
[231] SRS 47 § 6; cf. 42.

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http://www.scborromeo.org/ccc/p3s2c2a8.htm#III

III. OFFENSES AGAINST TRUTH

2479 Detraction and calumny destroy the reputation and honor of one's neighbor. Honor is the social witness given to human dignity, and everyone enjoys a natural right to the honor of his name and reputation and to respect. Thus, detraction and calumny offend against the virtues of justice and charity.

V. THE USE OF THE SOCIAL COMMUNICATIONS MEDIA

2495 "It is necessary that all members of society meet the demands of justice and charity in this domain. They should help, through the means of social communication, in the formation and diffusion of sound public opinion." [287] Solidarity is a consequence of genuine and right communication and the free circulation of ideas that further knowledge and respect for others.

VI. TRUTH, BEAUTY, AND SACRED ART

2512 Society has a right to information based on truth, freedom, and justice. One should practice moderation and discipline in the use of the social communications media.

[287] IM 8.

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http://www.scborromeo.org/ccc/p4s2a3.htm#IV

2832 As leaven in the dough, the newness of the kingdom should make the earth "rise" by the Spirit of Christ. [119] This must be shown by the establishment of justice in personal and social, economic and international relations, without ever forgetting that there are no just structures without people who want to be just.

[119] Cf. AA 5.

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nolu_chan  posted on  2008-03-18   13:15:16 ET  Reply   Untrace   Trace   Private Reply  


#92. To: nolu_chan (#89)

What is your source that social justice is from "Latin American liberation theology which has been rejected by the Vatican?"

My priest.

mirage  posted on  2008-03-18   14:48:15 ET  Reply   Untrace   Trace   Private Reply  


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