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(s)Elections See other (s)Elections Articles Title: BARACK OBAMA HID HIS FATHER'S SOCIALIST AND ANTI-WESTERN CONVICTIONS FROM HIS READERS- The "Rosebud" of Barack Obama's Memoir -- Part 1 of GREG'S GUIDE TO BARACK OBAMA'S DREAMS FROM MY FATHER. Welcome Althouse, RealClearPolitics, LGF, Politico, TNR, NY Times, Campaign Spot, Michelle Malkin, Gateway Pundit, Hot Air, Sweetness & Light, Ace of Spades, DailyKos, and Marginal Revolution readers.] [Politico & TNR readers -- GO HERE FIRST.] The "Rosebud" of Barack Obama's Memoir -- Part 1 of GREG'S GUIDE TO BARACK OBAMA'S DREAMS FROM MY FATHER. There's a big mystery at the heart of Barack Obama's Dreams From My Father: A Story of Race and Inheritance. What was Barack Obama doing seeking out Marxist professors in college? Why did Obama choose a Communist Party USA member as his socio- political counselor in high school? Why was he spending his time studying neocolonialism and the writings of Frantz Fanon, the pro-violence author of "the Communist Manifesto of neocolonialsm", in college? Why did he take time out from his studies at Columbia to attend socialist conferences at Cooper Union? And there is more mystery in the book. Why does Obama consider working in a consulting house for international business like being "a spy behind enemy lines?" Why does he repeatedly find it so hard to explain his political views to others? Why was he driven to become a left-aligned political organizer? It's a question Obama again and again can't seem to answer to the satisfaction of the interlocutors in his own memoir. If there is a mystery at the heart of Barack Obama's Dreams From My Father, one thing is not left a mystery, the fact that Barack Obama organized his life on the ideals given to him by his Kenyan father. Obama tells us, "All of my life, I carried a single image of my father, one that I .. tried to take as my own." (p. 220) And what was that image? It was "the father of my dreams, the man in my mother's stories, full of high-blown ideals .." (p. 278) What is more, Obama tells us that, "It was into my father's image .. that I'd packed all the attributes I sought in myself." And also that, "I did feel that there was something to prove .. to my father" in his efforts at political organizing. (p. 230) So we know that his father's ideals were a driving force in his life, but the one thing that Obama does not give us are the contents of those ideals. The closest he comes is when he tells us that his father lost his position in the government when he came into conflict with Jomo Kenyatte, the President of Kenya sometime in the mid 1960s; when he tells us that his father was imprisoned for his political views by the government just prior to the end of colonial rule; and when he tells us that the attributes of W. E. B. DuBois, Malcolm X, Martin Luther King, and Nelson Mandela were the ones he associated with his father and also the ones that he sought to instill in himself. (p. 220) This last group is a hodge podge, perhaps concealing as much as it reveals, in that it contains a socialist black nationalist, a Muslim black nationalist, a civil rights leader, and (at the time indicated in the memoir) an imprisoned armed revolutionary. A bit of research at the library reveals the answers about Barack Obama's father and his father's convictions which Obama withholds from his readers. A first hint comes from authors E. S. Atieno Odhiambo and David William Cohen in their book The Risks of Knowledge (Ohio U. Press, 2004). On page 182 of their book they describe how Barack Obama's father, a Harvard trained economist, attacked the economic proposals of pro-Western 'third way" leader Tom Mboya from the socialist left, siding with communist-allied leader Oginga Odinga, in a paper Barack Obama's father wrote for the East Africa Journal. As Odhiambo and Cohen write, "The debates [over economic policy] pitted .. Mboya against .. Oginga Odinga and radical economists Dharam Ghai and Barrack Obama, who critiqued the document for being neither African nor socialist enough." I have a copy of Barack Obama's paper here in my hand, obtained from the stacks at UCLA (see the picture above). The paper is as describe by Odhiambo and Cohen, a cutting attack from the left on Tom Mboya's historically important policy paper "African Socialism and Its Applicability to Planning in Kenya." The author is given as "Barak H. Obama" and his paper is titled "Problems Facing Our Socialism", published July, 1965 in the East African Journal, pp. 26-33. [UPDATE: I sent Politico a copy, and they've posted a PDF file of the paper here.] Obama,Sr. stakes out the following positions in his attacks on the white paper produced by Mboya's Ministry of Economic Planning and Development: 1. Obama advocated the communal ownership of land and the forced confiscation of privately controlled land, as part of a forced "development plan", an important element of his attack on the government's advocacy of private ownership, land titles, and property registration. (p. 29) 2. Obama advocated the nationalization of "European" and "Asian" owned enterprises, including hotels, with the control of these operations handed over to the "indigenous" black population. (pp. 32 -33) 3. Obama advocated dramatically increasing taxation on "the rich" even up to the 100% level, arguing that, "there is no limit to taxation if the benefits derived from public services by society measure up to the cost in taxation which they have to pay" (p. 30) and that, "Theoretically, there is nothing that can stop the government from taxing 100% of income so long as the people get benefits from the government commensurate with their income which is taxed." (p. 31) 4. Obama contrasts the ill-defined and weak-tea notion of "African Socialism" negatively with the well-defined ideology of "scientific socialism", i.e. communism. Obama views "African Socialism" pioneers like Nkrumah, Nyerere, and Toure as having diverted only "a little" from the capitalist system. (p. 26) 5. Obama advocates an "active" rather than a "passive" program to achieve a classless society through the removal of economic disparities between black Africans and Asian and Europeans. (p. 28) "While we welcome the idea of a prevention [of class problems], we should try to cure what has slipped in .. we .. need to eliminate power structures that have been built through excessive accumulation so that not only a few individuals shall control a vast magnitude of resources as is the case now .. so long as we maintain free enterprise one cannot deny that some will accumulate more than others .. " (pp. 29-30) 6. Obama advocates price controls on hotels and the tourist industry, so that the middle class and not only the rich can afford to come to Kenya as tourists. (p. 33) 7. Obama advocates government owned and operated "model farms" as a means of teaching modern farming techniques to farmers. (p. 33) 8. Obama strongly supports the governments assertion of a "non-aligned" status in the contest between Western nations and communist nations aligned with the Soviet Union and China. (p. 26) So what does all this tell us about Barack Obama, the father, and how does it help us fill in the gaps and decipher Barack Obama's Dreams From My Father? We know from Obama's memoir that his father is an "uncompromising" man whose ideals and principles gets him in trouble with the "big man" who ran Kenya, Jomo Kenyatta, leading to a dramatic scene in which Kenyatta personally confronts Obama the father and in one fell swoop destroys not only his government career but ultimately his life. Working with Obama's book alone it is hard to know what is going on. We get only an inkling when Obama quotes his "Granny" (one of Obama the elder's wives) as saying the following, "I would tell him he was too stubborn in his dealings with the government. He would talk to me of his principle .. " (p. 424) Now if we fill in the missing information we have now learned about Barack Obama the elder -- that he held uncompromising socialist and anti-Western views in line with Kenyatta's principle political rival Oginga Odinga -- we can understand why he had conflicts of "principle" with Kenyatta and government. And the timeline begins to make sense. TIME magazine reports the open conflict between the anti-communist, pro-Western Kenyatta and the communist-allied, anti-Western Odinga in a story from June, 1965, a story in which Odinga declares "communism is like food to me." By 1966 Odinga was out of the government. In Obama's Dream From My Father these political events and their consequences for Barack Obama the elder are described in the voice of his sister Auma: Poster Comment: Very long read, many many reference sources. Go there for hot links. http://dyn.politico.com/printstory.cfm?uuid=51418214-3048-5C12-00D20AC776ED4E67 Linked over to Rosebud, and have been reading through.
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