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Religion
See other Religion Articles

Title: The Apostle Peter Was NOT The First Pope!
Source: [None]
URL Source: [None]
Published: Nov 1, 2008
Author: Richard -- various
Post Date: 2008-11-01 01:38:54 by richard9151
Keywords: None
Views: 504
Comments: 33

There is a post in the Religion thread that is neccessary reading if you truly wish to understand what is going on in the world today. That post is titled; Simon Peter versus Simon the Sorcerer

It is quite long, so I am going to post here a short version of proofs from that post that come directly from the Bible.

Also, a disclaimer. I have been told that I am posting to much info from the Jehovah's Witnesses. Frankly, most of my info comes from many, many other sources. I have posted some info from them, but very, very little. Anyone that believes that the Jehovah's Witnesses are the only ones who understand this what is going on really has very little understanding of the world.


The Apostle Peter Was NOT The First Pope!

Here are TEN solid, Biblical proofs that Peter was not at Rome. Mark each in your Bible and understand them well, so YOU will not be deceived.

THE PRIMACY of the Roman Catholic Church depends upon one fundamental doctrine: the claim that Peter was the first Bishop of Rome and the founder of the Roman Church.

The teaching of Catholic historians tells us that Simon Peter went to Rome at the same time as Simon Magus in order to thwart his evils. This was during the reign of Claudius. After successfully combating the Magus, they tell us, Peter assumed the Roman bishopric and ruled it until the Neronian persecutions of 68 A.D., during which Peter was supposed to have been crucified upside down on Vatican hill. This is the basic story and Catholic writers never shirk in attempting to defend it. Some of them say that this general account is one of the most provable of historical events.

But is it?

The fact remains, many ecclesiastical authors of the second century, Justin Martyr among them, give information completely negating Peter’s supposed Roman bishopric. This is admitted by virtually all scholars -- except conservative Catholics (Ency. Biblica, col. 4554). But, more important than this, the records of the True Church of God -- the writings of the New Testament -- absolutely refute the Roman Catholic claim.

It is time that the world gets its eyes open to the truth of this matter -- the truth, which is clearly revealed in the Word of God. The Apostle Peter was NEVER the Bishop of Rome!

The Bible Teaching

There are ten major New Testament proofs which completely disprove the claim that Peter was in Rome from the time of Claudius until Nero. These Biblical points speak for themselves and ANY ONE of them is sufficient to prove the ridiculousness of the Catholic claim. Notice what God tells us! The truth IS conclusive!

PROOF ONE: We should consider Christ’s commission to Peter. This is often very embarrassing to Catholics, because Christ commissioned Peter to become chief minister to the CIRCUMCISED, not to uncircumcised Gentiles.

"The gospel of the CIRCUMCISION was unto Peter; (For He that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)" (Gal. 2:7-8).

Here we have it in the clearest of language. It was Paul, NOT Peter, who was commissioned to be the chief Apostle to the Gentiles. And who was it that wrote the Epistle to the ROMANS? It certainly WASN’T Peter!

"And when James, Cephas [Peter], and John, who seemed to be pillars, perceived the grace [i.e., the gift or office] that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision" (Gal. 2:9).

Paul further mentioned his special office as the Gentile Apostle in II Timothy 1:11: "Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles."

PETER is NOWHERE called the Apostle to the Gentiles! This precludes him from going to Rome to become the head of a Gentile community.

PROOF TWO: Paul specifically told the Gentile Romans that HE had been chosen to be their Apostle, not Peter.

"I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable" (Rom. 15:16).

How clear!

Paul had the direct charge from Christ in this matter. He even further relates in Romans 15:18 that it was Christ who had chosen him "to make the Gentiles obedient, by word and deed."

PAUL Established Only TRUE Church at Rome

PROOF THREE: We are told by Paul himself that it was he -- not Peter -- who was going to officially found the Roman Church. "I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established" (Rom. 1:11).

Amazing! The Church at Rome had not been ESTABLISHED officially even by 55 or 56 A.D. However, the Catholics would have us believe that Peter had done this some ten years before -- in the reign of Claudius. What nonsense!

Of course you understand that NEITHER Peter nor Paul established the Catholic Church! But these proofs are given to illustrate that it is utterly impossible for PETER to have been in any way associated with ANY Church at Rome.

PROOF FOUR: We find Paul not only wanting to establish the Church at Rome, but he emphatically tells us that his policy was NEVER to build upon another man’s foundation. "Yea, so have I strived to preach the gospel, not where Christ was named, LEST I SHOULD BUILD UPON ANOTHER MAN’S FOUNDATION" (Rom. 15:20).

If Peter had "founded" the Roman Church some ten years before this statement, this represents a real affront to Peter. This statement alone is proof that Peter had never been in Rome before this time to "found" any church.

Peter Not in Rome

PROOF FIVE: At the end of Paul’s Epistle to the Romans he greets no fewer than 28 different individuals, but never mentions Peter once! See Romans 16 -- read the whole chapter!

Remember, Paul greeted these people in 55 or 56 A.D. Why didn’t he mention Peter? -- Peter simply wasn’t there!

PROOF SIX: Some four years after Paul wrote Romans, he was conveyed as a prisoner to Rome in order to stand trial before Caesar. When the Christian community in Rome heard of Paul’s arrival, they all went to meet him. "When THE brethren [of Rome] heard of us, they came to meet us" (Acts 28:15).

Again, there is not a single mention of Peter among them. This would have been extraordinary had Peter been in Rome, for Luke always mentions by name important Apostles in his narration of Acts. But he says nothing of Peter’s meeting with Paul.

Why? Because Peter was not in Rome!

PROOF SEVEN: When Paul finally arrived at Rome, the first thing he did was to summon "the chief of the Jews together" (Acts 28:17) to whom he "expounded and testified the kingdom of God" (Verse 23).

But what is amazing is that these chief Jewish elders claimed they knew very little even about the basic teachings of Christ. All they knew was that ‘‘as concerning this sect, we know that everywhere it is spoken against" (Verse 22). Then Paul began to explain to them the basic teachings of Christ on the Kingdom of God. Some believed -- the majority didn’t.

Now, what does all this mean? It means that if Peter, who was himself a strongly partisan Jew, had been preaching constantly in Rome for 14 long years before this time, AND WAS STILL THERE -- how could these Jewish leaders have known so little about even the basic truths of Christianity? This again is clear proof Peter had not been in Rome prior to 59 A.D.

No Mention of Peter in Paul’s Letters

PROOF EIGHT: After the rejection of the Jewish elders, Paul remained in his own hired house for two years. During that time he wrote Epistles to the Ephesians, the Philippians, the Colossians, Philemon, and to the Hebrews. And while Paul mentions others as being in Rome during that period, he nowhere mentions Peter. The obvious reason is -- the Apostle to the circumcision wasn’t there!

PROOF NINE: With the expiration of Paul’s two year’s imprisonment, he was released. But about four years later (near 65 A.D.), he was again sent back a prisoner to Rome. This time he had to appear before the throne of Caesar and was sentenced to die. Paul describes these circumstances at length in II Timothy.

In regard to his trial, notice what Paul said in II Timothy 4:16.

"At my first answer no man stood with me, but all men [in Rome] forsook me: I pray God that it may not be laid to their charge."

This means, if we believe the Catholics, that Peter forsook Paul, for they tell us Peter was very much present at Rome during this time! Peter once denied Christ, but that was before he was converted. To believe that Peter was in Rome during Paul’s trial, is untenable!

PROOF TEN: The Apostle Paul distinctly informs us that Peter was not in Rome in 65 A.D. -- even though Catholics say he was. Paul said: "Only Luke is with me" (II Tim. 4:11).

The truth becomes very plain. Paul wrote TO Rome; he had been IN Rome; and at the end wrote at least six epistles FROM Rome; and not only does he NEVER mention Peter, but at the last moment says: "Only Luke is with me."

Peter, therefore, was never Bishop of Rome!

Where Was Peter?

Near 45 A.D., we find Peter being cast into prison at Jerusalem (Acts 12:3, 4). In 49 A.D., he was still in Jerusalem, this time attending the Jerusalem Council. About 51 A.D., he was in Antioch of Syria where he got into differences with Paul because he wouldn’t sit or eat with Gentiles. Strange that the "Roman bishop" would have nothing to do with Gentiles in 51 A.D.!

Later in about 66 A.D., we find him in the city of Babylon among the Jews (I Pet. 5:13). Remember that Peter was the Apostle to the CIRCUMCISED. Why was he in Babylon? Because history shows that there were as many Jews in the Mesopotamian areas in Christ’s time as there were in Palestine. It is no wonder we find him in the East. Perhaps this is the reason why scholars say Peter’s writings are strongly Aramaic in flavor -- the type of Aramaic spoken in Babylon. Why of course! Peter was used to their eastern dialect.

At the times the Catholics believe Peter was in Rome, the Bible clearly shows he was elsewhere. The evidence is abundant and conclusive. By paying attention to God’s own words, no one need be deceived. Peter was NEVER the Bishop of Rome!

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Begin Trace Mode for Comment # 24.

#7. To: richard9151 (#0)

PAUL Established Only TRUE Church at Rome

PROOF THREE: We are told by Paul himself that it was he -- not Peter -- who was going to officially found the Roman Church. "I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established" (Rom. 1:11).

Amazing! The Church at Rome had not been ESTABLISHED officially even by 55 or 56 A.D.

The 16th chapter of Romans disproves this mistatement and alleged 'proof'. There was already a church in Rome when Paul wrote.

rowdee  posted on  2008-11-01   16:38:20 ET  Reply   Untrace   Trace   Private Reply  


#13. To: rowdee (#7)

The 16th chapter of Romans disproves this mistatement and alleged 'proof'. There was already a church in Rome when Paul wrote.

You are correct, but since Paul was the Apostle tasked with estalishing the congregations for Jesus Christ in the gentile lands, then we know that the church in Rome was not of the Christ.

Here is the warning that Paul penned in the 16th Chapter of Romans;

Now I exhort YOU, brothers, to keep your eye on those who cause divisions and occasions for stumbling contrary to the teaching that YOU have learned, and avoid them. 18 For men of that sort are slaves, not of our Lord Christ, but of their own bellies; and by smooth talk and complimentary speech they seduce the hearts of guileless ones.

richard9151  posted on  2008-11-03   12:06:42 ET  Reply   Untrace   Trace   Private Reply  


#16. To: richard9151 (#13)

You are correct, but since Paul was the Apostle tasked with estalishing the congregations for Jesus Christ in the gentile lands, then we know that the church in Rome was not of the Christ.

There is no BUT, richard9151. The following from Mark 16:15, in the KJV, records it differently--and his words were printed in red signifying they were the words of Jesus Christ himself.

Mar 16:14 Afterward5305 he appeared5319 unto the3588 eleven1733 as they846 sat at meat,345 and2532 upbraided3679 them with their846 unbelief570 and2532 hardness of heart,4641 because3754 they believed4100 not3756 them which had seen2300 him846 after he was risen.1453

Mar 16:15 And2532 he said2036 unto them,846 Go4198 ye into1519 all537 the3588 world,2889 and preach2784 the3588 gospel2098 to every3956 creature.2937

Note that the 11 were told to go out into the whole world preaching to EVERY creature....it does not say to Jew or Gentile, or Lost Tribes, just EVERY CREATURE.

AND, this occurred before Paul's conversion and period of learning. FOOTNOTE: I'm adding this footnote just in case there are folks who don't understand the numbers behind virtually every word in the Scriptures. These numbers are numbers in Strong's Concordance which is used to help the reader with understanding which word was used and what its meaning was. Greek is a language which has specific words for specific meanings, an example being our word 'love' in English. We only have one word regardless of context for love, whereas in Greek there are 3 or 4 words and are dependent on which one is meant, such as phileo (brotherly love).

rowdee  posted on  2008-11-03   14:29:23 ET  Reply   Untrace   Trace   Private Reply  


#21. To: rowdee (#16)

preach2784 the3588 gospel2098 to every3956 creature.

Preaching the gospel to every creature has nothing to do with how they were individually sent out. In God's world, everything is organized. If you doubt that, take a close look at the stars, sun and moon. That is how God organizes everything, and you should expect that His organization on earth is the same way. Here, make of this what you will;

Was Peter Ever In Rome?

IF YOU belong to the Roman Catholic Church or are acquainted with its teachings, you know that its foundation depends upon Peter’s having been in Rome. Says The Catholic Encyclopedia of 1911: “This constitutes the historical foundation of the claim of the Bishops of Rome to the Apostolic Primacy of Peter.”

The fact that such great importance is attached to Peter’s being in Rome gives real reason to expect the backing of reliable historical proof. The Catholic Encyclopedia maintains that this is the case, saying: “St. Peter’s residence and death in Rome are established beyond contention as historical facts by a series of distinct testimonies extending from the end of the first to the end of the second centuries.” Similarly, the New Catholic Encyclopedia observes: “It is quite certain that Peter spent his last years in Rome.”

WAS BABYLON ROME?

The most ancient testimony pointed to is that of 1 Peter 5:13: “She who is in Babylon, a chosen one like you, sends you her greetings.” A footnote in the New American Bible, a modern Roman Catholic translation, identifies this “Babylon” as follows: “Rome which, like ancient Babylon, conquered Jerusalem and destroyed its temple.” Yet, this same Catholic translation acknowledges that, if Peter wrote the letter, “it must be dated before 64-67 A.D., the period within which his execution under Nero took place.” But Jerusalem was not destroyed by the Romans until 70 C.E. So at the time Peter wrote his letter no correspondency existed between Babylon and Rome.

Thus the idea that Babylon means Rome is simply an interpretation, but is not supported by fact. It was questioned even by Roman Catholic scholars of past centuries, including Peter de Marca, John Baptist Mantuan, Michael de Ceza, Marsile de Padua, John Aventin, John Leland, Charles du Moulin, Louis Ellies Dupin and the renowned Desiderius (Gerhard) Erasmus. Church historian Dupin wrote:

“The First Epistle of Peter is dated at Babylon. Many of the ancients have understood that name to signify Rome; but no reason appears that could prevail with St. Peter to change the name of Rome into that of Babylon. How could those to whom he wrote understand that Babylon was Rome?”

Aside from references to “Babylon the Great” in the book of Revelation, only one city is called Babylon in the Holy Scriptures. That city is the Babylon situated on the Euphrates. Could this have been the place from which Peter wrote?

Yes. Though Babylon declined after its fall to the Medes and Persians, it continued to exist. There was a sizable Jewish population in the area of Babylon in the early centuries of the Common Era. Says The International Standard Bible Encyclopedia: “Babylonia remained a focus of eastern Judaism for centuries, and from the discussions in rabbinical schools there were elaborated the Talm[ud] of Jerus[alem] in the 5th cent[ury] of our era, and the Talm[ud] of Babylon a cent[ury] later.”

Peter must have meant just what he wrote. This becomes clear from a decision he made some years before writing his first inspired letter. In a meeting with Paul and Barnabas, he agreed to continue devoting his efforts to spreading the gospel among the Jews. We read: “Recognizing that I [Paul] had been entrusted with the gospel for the uncircumcised, just as Peter was for the circumcised (for he who worked through Peter as his apostle among the Jews had been at work in me for the Gentiles) and recognizing, too, the favor bestowed on me, those who were the acknowledged pillars, James, Cephas, and John, gave Barnabas and me the handclasp of fellowship, signifying that we should go to the Gentiles as they to the Jews.” (Gal. 2:7-9, New American Bible) Accordingly, Peter would reasonably have worked in a center of Judaism, such as was Babylon, rather than in Rome, with its predominant Gentile population.

The claim that Peter was in Rome thus has no basis in the Bible’s own testimony. But what about other ancient writings?

CLEMENT’S TESTIMONY

Clement of Rome, of the first century C.E., is often presented as one who confirms Peter’s stay in Rome. He wrote:

“Let us set before our eyes the illustrious apostles. Peter, through unrighteous envy, endured not one or two, but numerous labours; and when he had at length suffered martyrdom, departed to the place of glory due to him. Owing to envy, Paul also obtained the reward of patient endurance, after being seven times thrown into captivity, compelled to flee, and stoned. After preaching both in the east and west, he gained the illustrious reputation due to his faith, having taught righteousness to the whole world, and come to the extreme limit of the west, and suffered martyrdom under the prefects.”

Concerning these comments, Roman Catholic scholar Lardner remarked:

“From these passages I think it may be justly concluded that Peter and Paul were martyrs at Rome, in the time of Nero’s persecution. For they suffered among the Romans, where Clement was bishop, and in whose name he was writing to the Corinthians.”

But is this really what Clement said? True, Clement mentions both Peter and Paul. But nowhere does he say that they both suffered a martyr’s death at Rome. He refers only to Paul as preaching “both in the east and west,” implying that Peter was never in the west (serving, rather, in the east, as at Babylon). Thus Clement’s testimony actually argues against Peter’s having been in Rome.

THE TESTIMONY OF IGNATIUS

Another early source cited in support of Peter’s residence at Rome is Ignatius, of the late first century and early second century C.E. Ignatius told Christians at Rome: “I do not, as Peter and Paul, issue commandments unto you. They were apostles; I am but a condemned man.” In explanation of these words, The Catholic Encyclopedia says: “The meaning of this remark must be that the two Apostles laboured personally in Rome, and with Apostolic authority preached the Gospel there.”

Is the conclusion of The Catholic Encyclopedia sound? Did Ignatius say that both Peter and Paul were in Rome? No, he simply stated that, as apostles, Paul and Peter issued commandments. Be it remembered that commandments can be issued by means of letters, through messengers or even verbally when one is visited by people from other places. There is no need for the one commanding to be personally present in a particular city.

THE TESTIMONY OF IRENAEUS

But some may say, Ah, but did not Irenaeus definitely say that Peter was in Rome? According to the extant writings of Irenaeus (second century C.E.), he did. We read: “Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church.” There is also a reference to the “universally known Church founded and organized at Rome by the two most glorious apostles, Peter and Paul.” Nevertheless, Irenaeus may not have made these statements. Why not? Because the original Greek writings of Irenaeus are lost. These words attributed to him are translated from a poor Latin version found some hundreds of years later. A Latin scribe could have easily added the points about Peter. That there were similar forgeries is admitted by Louis Ellies Dupin, Roman Catholic church historian. He says:

“The Catholics invented false histories, false miracles, and false lives of the saints to nourish and keep up the piety of the faithful.”

The strongest evidence against the statements claimed to be made by Irenaeus is their disagreement with the Bible. As evident from the letter to the Romans, there were Christians in Rome before the apostle Paul ever came to that city. This is acknowledged in the introduction to the book of Romans in the Catholic New American Bible:

“Since neither early Christian tradition nor Paul’s letter to the Romans mentions a founder of the Christian community in Rome, it may be concluded that the Christian faith came to that city through members of the Jewish community of Jerusalem who were Christian converts.”

Neither Peter nor Paul, by laboring in Rome, founded the Christian church there. However, on the day of Pentecost 33 C.E., Peter spoke to “sojourners from Rome, both Jews and proselytes,” at Jerusalem. (Acts 2:10) This may be the basis for the traditions that credit Peter with the founding of the church at Rome. But, as the facts show, it is not a sound basis on which to build one’s faith.

ARCHAEOLOGICAL TESTIMONY

Thus, seeming historical evidence for Peter’s stay at Rome, under close examination, proves to have no real foundation. This is also true of claimed archaeological evidence. Excavations brought to light remains of what is thought to have been a small funeral monument. Those who link this monument with the tomb of Peter base their conclusion on the assumption that he was in Rome. Concerning the bones that were found, the New Catholic Encyclopedia tells us:

“Anatomical and geological examination indicate that these bones are of the 1st century; among them are the bones of a man of large frame. But there is no way of proving that they are the bones of St. Peter.”

Hence there is no solid evidence, either archaeological or historical, to establish Peter’s stay in Rome. Biblical evidence is to the contrary. The claim of the Roman Catholic Church concerning the “Apostolic Primacy of Peter” is therefore false!

And by the way, you were correct about when the congregation was established in Rome. Thank you for making me study more! (Seriously!)

“Since neither early Christian tradition nor Paul’s letter to the Romans mentions a founder of the Christian community in Rome, it may be concluded that the Christian faith came to that city through members of the Jewish community of Jerusalem who were Christian converts.”

Here is another translation of Gal. 2:7, 9; 7 But, on the contrary, when they saw that I had entrusted to me the good news for those who are uncircumcised, just as Peter [had it] for those who are circumcised— 8 for He who gave Peter powers necessary for an apostleship to those who are circumcised gave powers also to me for those who are of the nations; 9 yes, when they came to know the undeserved kindness that was given me, James and Ce82;phas and John, the ones who seemed to be pillars, gave me and Bar82;na·bas the right hand of sharing together, that we should go to the nations, but they to those who are circumcised.

richard9151  posted on  2008-11-03   21:24:38 ET  Reply   Untrace   Trace   Private Reply  


#24. To: richard9151 (#21)

Free will means; A Free Moral Agent. Being made in God’s image, according to His likeness, man was a free moral agent. He had the freedom of choice to do good or bad. By his willing, loving obedience to his Creator, he was in a position to bring honor and glory to God far beyond that which the animal creation could bring. He could intelligently praise God for His wonderful qualities and could support His sovereignty. But Adam’s freedom was a relative freedom; it was not absolute. He could continue to live in happiness only if he acknowledged Jehovah’s sovereignty. This was indicated by the tree of knowledge of good and bad, from which Adam was forbidden to eat. Eating of it would be an act of disobedience, a rebellion against God’s sovereignty.

Gen 3

1 Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 4 And the serpent said unto the woman, Ye shall not surely die: 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. 6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

So, God tempted them? That is what you are saying.

Here he placed the forbidden "tree" right in the middle of the garden where it was sure to be walked by many many times, make the fruit good for food, make it look nice, made it desirable, and somehow He expected them not to eat it, when tempted by a being much more intelligent than they were?

Is that what you are saying?

If Adam and Eve were "perfect", like you claim without scriptural backing, then it would not have been possible for them to sin.

And BTW, God never said not to touch the "tree". If Eve was perfect, she would not have said that.

PSUSA  posted on  2008-11-04   8:59:42 ET  Reply   Untrace   Trace   Private Reply  


Replies to Comment # 24.

#29. To: PSUSA (#24)

So, God tempted them? That is what you are saying.

So, what you are saying is that the real transgression of Eve was to eat an apple, right? I can not take your comments in any other manner than to mean that, which is what I was taught, like, in the second grade. As we get older, usually we get over such simplistic explanations.

Genesis 2:17 presents God’s command to Adam against eating from the tree of the knowledge of good and evil. In a footnote on this, The New Jerusalem Bible (1985) comments on what this knowledge represented: “It is the power of deciding for himself what is good and what is evil and of acting accordingly, a claim to complete moral independence by which man refuses to recognise his status as a created being, see Is[aiah] 5:20. The first sin was an attack on God’s sovereignty.”

richard9151  posted on  2008-11-04 09:45:48 ET  Reply   Untrace   Trace   Private Reply  


End Trace Mode for Comment # 24.

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