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Editorial
See other Editorial Articles

Title: Why Do People Hate The Jews?
Source: simpletoremember.com
URL Source: http://www.simpletoremember.com/vit ... hy_Do_People_Hate_The_Jews.htm
Published: Jan 12, 2009
Author: simpletoremember
Post Date: 2009-01-12 16:40:24 by Old Friend
Keywords: None
Views: 1159
Comments: 96

It has been said that the history of almost all of the Jewish holidays can be summed up succinctly: "They wanted to kill us; we won. Let's eat." Why has anti-Semitism been so pervasive in so many countries, in so many time periods and for so many reasons? (One begins to wonder. Perhaps there is something wrong with the Jews and Judaism? After all, there is an old Yiddish saying -- "If one person calls you a donkey, ignore him; if two people call you a donkey, buy a saddle.")

Between the years 250 CE and 1948 CE - a period of 1,700 years - Jews have experienced more than eighty expulsions from various countries in Europe - an average of nearly one expulsion every twenty-one years. Jews were expelled from England, France, Austria, Germany, Lithuania, Spain, Portugal, Bohemia, Moravia and seventy-one other countries.

Historians have classified six explanations as to why people hate the Jews:

1. Economic -- "We hate Jews because they possess too much wealth and power." 2. Chosen People -- "We hate Jews because they arrogantly claim that they are the chosen people." 3. Scapegoat -- "Jews are a convenient group to single out and blame for our troubles." 4. Deicide -- "We hate Jews because they killed Jesus." 5. Outsiders, -- "We hate Jews because they are different than us." (The dislike of the unlike.) 6. Racial Theory -- "We hate Jews because they are an inferior race."

As we examine the explanations, we must ask -- Are they the causes for anti-Semitism or excuses for Anti-Semitism? The difference? If one takes away the cause, then anti-Semitism should no longer exist. If one can show a contradiction to the explanation, it demonstrates that the "cause" is not a reason, it is just an excuse. Let's look at some contradictions:

1. Economic -- The Jews of 17th- 20th century Poland and Russia were dirt poor, had no influence and yet they were hated.

2. Chosen People -- a) In the late 19th century, the Jews of Germany denied "Choseness." And then they worked on assimilation. Yet, the holocaust started there. b) Christians and Moslems profess to being the "Chosen people," yet, the world and the anti-Semites tolerate them.

3. Scapegoat -- Any group must already be hated to be an effective scapegoat. The Scapegoat Theory does not then cause anti-Semitism. Rather, anti-Semitism is what makes the Jews a convenient scapegoat target. Hitler's ranting and ravings would not be taken seriously if he said, "It's the bicycle riders and the midgets who are destroying our society."

4. Deicide -- a) the Christian Bible says the Romans killed Jesus, though Jews are mentioned as accomplices (claims that Jews killed Jesus came several hundred years later). How come the accomplices are persecuted and there isn't an anti-Roman movement through history? b) Jesus himself said, "Forgive them [i.e., the Jews], for they know not what they do." The Second Vatican Council in 1963 officially exonerated the Jews as the killers of Jesus. Neither statement of Christian belief lessened anti-Semitism.

5. Outsiders -- With the Enlightenment in the late 18th century, many Jews rushed to assimilate. Anti-Semitism should have stopped. Instead, for example, with the Nazis came the cry, in essence: "We hate you, not because you're different, but because you're trying to become like us! We cannot allow you to infect the Aryan race with your inferior genes."

6. Racial Theory -- The overriding problem with this theory is that it is self-contradictory: Jews are not a race. Anyone can become a Jew - and members of every race, creed and color in the world have done so at one time or another.

Every other hated group is hated for a relatively defined reason. We Jews, however, are hated in paradoxes: Jews are hated for being a lazy and inferior race - but also for dominating the economy and taking over the world. We are hated for stubbornly maintaining our separateness - and, when we do assimilate - for posing a threat to racial purity through intermarriages. We are seen as pacifists and as warmongers; as capitalist exploiters and as revolutionary communists; possessed of a Chosen-People mentality, as well as of an inferiority complex. It seems that we just can't win.

Now we know what are NOT the reasons for anti-Semitism.

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Begin Trace Mode for Comment # 75.

#7. To: Old Friend (#0)

Between the years 250 CE and 1948 CE - a period of 1,700 years - Jews have experienced more than eighty expulsions from various countries in Europe - an average of nearly one expulsion every twenty-one years.

If I was thrown out of 80 bars in the course of time, I'd have to have some real blinders on to think that the problem was with the bars that were throwing me out.

bluegrass  posted on  2009-01-12   16:46:16 ET  Reply   Untrace   Trace   Private Reply  


#8. To: bluegrass (#7) (Edited)

If I was thrown out of 80 bars in the course of time,

It is the devil. He doesn't want scripture fulfilled. To bad it will anyway.

Your analogy is piss poor as this happened over a period of thousands of years for different alleged reasons.

Take off your blinders.

Old Friend  posted on  2009-01-12   16:49:08 ET  Reply   Untrace   Trace   Private Reply  


#11. To: Old Friend (#8)

It is the devil. He doesn't want scripture fulfilled.

Yes. The devil. How original.

Maybe Jewish groups just don't want people looking too closely at history. Many of those so-called "expulsions" were just countries that became sick of Jewish moneylenders and booted them from polite society. Jews themselves stayed or went depending on whether or not they could make a living. That's called "expulsion" by the philosemites.

The Magna Carta of 1215, considered one of the original Anglo-Saxon documents that put us on the road to Liberty, has two specific references to Jews and debt.

bluegrass  posted on  2009-01-12   16:54:03 ET  Reply   Untrace   Trace   Private Reply  


#22. To: bluegrass (#11)

From The Magna Carta of 1215:

"If one who has borrowed from the Jews any sum, great or small, die before that loan be repaid, the debt shall not bear interest while the heir is under age, of whomsoever he may hold; and if the debt fall into our hands, we will not take anything except the principal sum contained in the bond. And if anyone die indebted to the Jews, his wife shall have her dower and pay nothing of that debt; and if any children of the deceased are left under age, necessaries shall be provided for them in keeping with the holding of the deceased; and out of the residue the debt shall be paid, reserving, however, service due to feudal lords; in like manner let it be done touching debts due to others than Jews."

Lysander_Spooner  posted on  2009-01-12   17:15:18 ET  Reply   Untrace   Trace   Private Reply  


#24. To: Lysander_Spooner, Old Friend (#22)

Funny how those clauses ended up in there. It sounds like it had been a problem for some time.

bluegrass  posted on  2009-01-12   17:17:03 ET  Reply   Untrace   Trace   Private Reply  


#33. To: bluegrass (#24)

Apparently, the term "Jew" in Middle English, was a reference to bankers, according to the source.

Lysander_Spooner  posted on  2009-01-12   17:27:52 ET  Reply   Untrace   Trace   Private Reply  


#38. To: Lysander_Spooner (#33)

Apparently, the term "Jew" in Middle English, was a reference to bankers, according to the source.

That's because Jews were the only ones that loaned money out. It was a dirty business to any Christian of 1215.

bluegrass  posted on  2009-01-12   17:31:39 ET  Reply   Untrace   Trace   Private Reply  


#62. To: bluegrass, Lysander_Spooner, all (#38)

Apparently, the term "Jew" in Middle English, was a reference to bankers, according to the source.

That's because Jews were the only ones that loaned money out. It was a dirty business to any Christian of 1215.

All lending at interest, per Roman Church Doctrine, was regarded as usury and forbidden by scripture. Thus the Roman Church, THE Church at the time, spoke and people listened, and obeyed. Thus no Christian could loan money at interest. The Jews who were often metal workers and Goldsmiths (Thus all the Jewish names with "Gold" in them") and were regarded as trusted repositories for gold. The Goldsmith would issue a receipt for the gold which then often became an item of trade and remain in circulation from hand to hand for a long time - thus creating the first modern Paper Money. The Goldsmiths in turn quickly learned that once deposited the gold would remain on deposit for long periods of time. Next they figured out that they could issue receipts in excess of the actual gold without danger of it all being claimed at once. So, they began issuing receipts in excess of the gold on hand, again learning from experience, knowing that they were unlikely to have to pay it out all at once. So, they would "loan" out receipts, for gold which they did not actually have, at interest and thus fractional reserve banking and fiat currency were born.

Original_Intent  posted on  2009-01-12   18:16:27 ET  Reply   Untrace   Trace   Private Reply  


#65. To: Original_Intent (#62)

All lending at interest, per Roman Church Doctrine, was regarded as usury and forbidden by scripture. Thus the Roman Church, THE Church at the time, spoke and people listened, and obeyed.

You said that usury was forbidden by scripture. That may very well have been Roman doctrine. But is it biblical? As in is there a verse that forbids it?

Old Friend  posted on  2009-01-12   18:19:58 ET  Reply   Untrace   Trace   Private Reply  


#75. To: Old Friend, bluegrass (#65)

25 " If you lend money to any of My people who are poor among you, you shall not be like a moneylender to him; you shall not charge him interest.
26 "If you ever take your neighbor's garment as a pledge, you shall return it to him before the sun goes down.
27 "For that is his only covering, it is his garment for his skin. What will he sleep in? And it will be that when he cries to Me, I will hear, for I am gracious. (Exodus 22:25-27)

19 " You shall not charge interest to your brother -- interest on money or food or anything that is lent out at interest.
20 "To a foreigner you may charge interest, but to your brother you shall not charge interest, that the LORD your God may bless you in all to which you set your hand in the land which you are entering to possess. (Deuteronomy 23:19,20)

If he has exacted usury Or taken increase -- Shall he then live? He shall not live! If he has done any of these abominations, He shall surely die; His blood shall be upon him. (Ezekiel 18:13)

He who does not put out his money at usury, Nor does he take a bribe against the innocent. He who does these things shall never be moved. (Psalm 15:5)

I do not normally play "dueling scriptures", but because it is a point of historical interest ...

Original_Intent  posted on  2009-01-12   18:41:43 ET  Reply   Untrace   Trace   Private Reply  


Replies to Comment # 75.

#77. To: Original_Intent (#75)

Those scriptures are kind of damning to the Fed.

farmfriend  posted on  2009-01-12 18:48:25 ET  Reply   Untrace   Trace   Private Reply  


End Trace Mode for Comment # 75.

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